योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-15, verse-27

एतामहंभावमयीमपुण्यां छित्त्वानहंभावशलाकयैव ।
स्वभावनां भव्य भवान्तभूमौ भवाभिभूताखिलभूतभीतिः ॥ २७ ॥

etāmahaṃbhāvamayīmapuṇyāṃ chittvānahaṃbhāvaśalākayaiva ,
svabhāvanāṃ bhavya bhavāntabhūmau bhavābhibhūtākhilabhūtabhītiḥ 27

27. etām ahaṃbhāvamayīm apuṇyām chittvā
anahaṃbhāvaśalākayā eva
svabhāvanām bhavya bhavāntabhūmau
bhavābhibhūtākhilabhūtabhītiḥ bhava

27. bhavya,
he bhavābhibhūtākhilabhūtabhītiḥ,
anahaṃbhāvaśalākayā eva etām apuṇyām ahaṃbhāvamayīm chittvā,
bhavāntabhūmau svabhāvanām bhava.

27. O noble one (bhavya), O you whose fear of all beings (bhūta) and the cycle of existence (bhava) has been completely overcome! Having severed this unholy (apuṇyā) ego-sense (ahaṃbhāvamayī) with the very dart of non-egoity (anahaṃbhāvaśalākā), abide in your true nature (svabhāvanā) on the ground (bhūmi) of the end of rebirth (bhava).

Words meanings summery:

• एताम् (etām) - this, this one

• अहंभावमयीम् (ahaṁbhāvamayīm) - consisting of ego-sense, full of egoity

• अपुण्याम् (apuṇyām) - unholy, inauspicious, impure

• छित्त्वा (chittvā) - having cut, having severed

• अनहंभावशलाकया (anahaṁbhāvaśalākayā) - by the dart/probe of non-egoity

• एव (eva) - indeed, only, just

• स्वभावनाम् (svabhāvanām) - one's own nature, true nature

• भव्य (bhavya) - Addressed to Rāma, indicating his esteemed qualities. (O noble one, O auspicious one)

• भवान्तभूमौ (bhavāntabhūmau) - In the state or realm where the cycle of rebirth (saṃsāra) ceases. (on the ground of the end of existence/rebirth)

• भवाभिभूताखिलभूतभीतिः (bhavābhibhūtākhilabhūtabhītiḥ) - An epithet for the person (Rāma) addressed, indicating his spiritual accomplishment of freedom from the fear associated with saṃsāra and all its creatures. (O you whose fear of all beings and the cycle of existence has been completely overcome)

• भव (bhava) - Abide in, become established in (your true nature). (be, become, exist, abide in)

Words meanings and morphology

एताम् (etām) - this, this one

(pronoun)

Accusative, feminine, singular of etas

etas - this, this one

Note: Refers to 'ahaṃbhāvamayīm'.

अहंभावमयीम् (ahaṁbhāvamayīm) - consisting of ego-sense, full of egoity

(adjective)

Accusative, feminine, singular of ahaṃbhāvamayī

ahaṁbhāvamaya - consisting of the ego-sense, full of egoity

Compound type : tatpurusha (aham+bhāva+maya)

• aham – I, ego
  pronoun
• bhāva – state, condition, feeling, sense
  noun (masculine)
  verbal noun
  From root bhū- (to be).
  Root: bhū (class 1)
• maya – made of, consisting of, full of
  suffix
  Suffix -maya forms an adjective meaning 'consisting of' or 'full of'.

Note: Agrees with 'etām'.

अपुण्याम् (apuṇyām) - unholy, inauspicious, impure

(adjective)

Accusative, feminine, singular of apuṇyā

apuṇya - unholy, inauspicious, unmeritorious

Compound type : tatpurusha (a+puṇya)

• a – not, non-
  indeclinable
• puṇya – meritorious, auspicious, holy
  adjective/noun (neuter)

Note: Agrees with 'etām' and 'ahaṃbhāvamayīm'.

छित्त्वा (chittvā) - having cut, having severed

(indeclinable)

absolutive (gerund)

Formed from root chid- (to cut) with suffix -tvā.

Root: chid (class 7)

Note: Indicates a prior action.

अनहंभावशलाकया (anahaṁbhāvaśalākayā) - by the dart/probe of non-egoity

(noun)

Instrumental, feminine, singular of anahaṃbhāvaśalākā

anahaṁbhāvaśalākā - the dart or probe of non-egoity

Compound type : tatpurusha (an+aham+bhāva+śalākā)

• an – not, non-
  indeclinable
• aham – I, ego
  pronoun/noun
• bhāva – state, condition, feeling, sense
  noun (masculine)
  verbal noun
  From root bhū- (to be).
  Root: bhū (class 1)
• śalākā – stick, dart, probe, needle
  noun (feminine)

Note: Indicates the means of cutting.

एव (eva) - indeed, only, just

(indeclinable)

Note: Emphatic particle.

स्वभावनाम् (svabhāvanām) - one's own nature, true nature

(noun)

Accusative, feminine, singular of svabhāvanā

svabhāvanā - one's own nature, intrinsic nature, true self

Compound type : tatpurusha (sva+bhāvanā)

• sva – own, self
  pronoun/adjective
• bhāvanā – conception, notion, meditation, cultivation
  noun (feminine)
  verbal noun
  From root bhū- (to be) in causative form (bhāvaya) + ana.
  Root: bhū (class 1)

Note: Object of the implied verb 'bhava' (abide in, achieve).

भव्य (bhavya) - Addressed to Rāma, indicating his esteemed qualities. (O noble one, O auspicious one)

(adjective)

Vocative, masculine, singular of bhavya

bhavya - noble, auspicious, future

gerundive

From root bhū- (to be).

Root: bhū (class 1)

भवान्तभूमौ (bhavāntabhūmau) - In the state or realm where the cycle of rebirth (saṃsāra) ceases. (on the ground of the end of existence/rebirth)

(noun)

Locative, feminine, singular of bhavāntabhūmi

bhavāntabhūmi - the ground or state of the end of existence/rebirth

Compound type : tatpurusha (bhava+anta+bhūmi)

• bhava – existence, birth, cycle of rebirth (saṃsāra)
  noun (masculine)
  verbal noun
  From root bhū- (to be).
  Root: bhū (class 1)
• anta – end, termination, limit
  noun (masculine)
• bhūmi – ground, earth, state, stage
  noun (feminine)

Note: Indicates the place or state where the action occurs.

भवाभिभूताखिलभूतभीतिः (bhavābhibhūtākhilabhūtabhītiḥ) - An epithet for the person (Rāma) addressed, indicating his spiritual accomplishment of freedom from the fear associated with saṃsāra and all its creatures. (O you whose fear of all beings and the cycle of existence has been completely overcome)

(adjective)

Nominative, masculine, singular of bhavābhibhūtākhilabhūtabhīti

bhavābhibhūtākhilabhūtabhīti - one whose fear of all beings and the cycle of existence is overcome

Compound type : bahuvrihi (bhava+abhibhūta+akhila+bhūta+bhīti)

• bhava – existence, birth, cycle of rebirth (saṃsāra)
  noun (masculine)
  verbal noun
  From root bhū- (to be).
  Root: bhū (class 1)
• abhibhūta – overcome, conquered, vanquished
  adjective (neuter)
  Past Passive Participle
  From root bhū- (to be) with prefix abhi-, in passive.
  Prefix: abhi
  Root: bhū (class 1)
• akhila – all, entire, complete
  adjective (neuter)
  Compound of 'a' (not) + 'khila' (deficient, lacking).
• bhūta – being, creature, element, existing thing
  noun (neuter)
  Past Passive Participle
  From root bhū- (to be).
  Root: bhū (class 1)
• bhīti – fear, apprehension
  noun (feminine)
  From root bhī- (to fear).
  Root: bhī (class 3)

Note: Used as a vocative noun in apposition to 'bhavya'.

भव (bhava) - Abide in, become established in (your true nature). (be, become, exist, abide in)

(verb)

2nd person , singular, active, imperative (loṭ) of bhū

Root: bhū (class 1)

Note: Implies 'abide in' or 'become established in' the accusative object 'svabhāvanām'.