योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-61, verse-24

किं किलासति रामेह मोहजाले समुज्झति ।
यत्किंचित्सङ्गसङ्गत्या विमोहे कारणं हि तत् ॥ २४ ॥

kiṃ kilāsati rāmeha mohajāle samujjhati ,
yatkiṃcitsaṅgasaṅgatyā vimohe kāraṇaṃ hi tat 24

24. kim kila asati rāma iha mohajāle samujjhanti
yat kiṃcit saṅgasaṅgattyā vimohe kāraṇam hi tat

24. rāma iha mohajāle asati samujjhanti kim kila
yat kiṃcit vimohe kāraṇam tat hi saṅgasaṅgattyā

24. O Rāma, what indeed (kim kila) [remains] here (iha) when the net of delusion (mohajāle) is completely cast off (samujjhanti) and (delusion) is non-existent (asati)? Whatever becomes a cause (kāraṇam hi tat) for great delusion (vimohe), that indeed is due to the association of attachment (saṅgasaṅgattyā).

Words meanings summery:

• किम् (kim) - what (interrogative pronoun) (what, why, whether)

• किल (kila) - indeed (emphatic) (indeed, certainly, as it were, it is said)

• असति (asati) - when (delusion) is non-existent (in the non-existent, when it is not)

• राम (rāma) - O Rama (Rama, pleasing)

• इह (iha) - here (in this context) (here, in this world, in this case)

• मोहजाले (mohajāle) - in the net of delusion

• समुज्झन्ति (samujjhanti) - when (the net of delusion) is cast off (in casting off, when casting off, when abandoned)

• यत् (yat) - whatever (which, what, that (relative pronoun))

• किंचित् (kiṁcit) - whatever (something, anything, whatever)

• सङ्गसङ्गत्त्या (saṅgasaṅgattyā) - by the association of attachment

• विमोहे (vimohe) - for great delusion (in great delusion, in bewilderment)

• कारणम् (kāraṇam) - the cause (cause, reason, instrument)

• हि (hi) - indeed (indeed, surely, for, because)

• तत् (tat) - that (referring to `yat kiṃcit`) (that, it, he, she)

Words meanings and morphology

किम् (kim) - what (interrogative pronoun) (what, why, whether)

(pronoun)

Nominative, neuter, singular of kim

kim - what, which, why, whether, how

Note: Acts as an interrogative pronoun.

किल (kila) - indeed (emphatic) (indeed, certainly, as it were, it is said)

(indeclinable)

Note: Particle of affirmation or interrogation.

असति (asati) - when (delusion) is non-existent (in the non-existent, when it is not)

(adjective)

Locative, neuter, singular of asat

asat - non-existent, unreal, bad, false, non-being

Present Active Participle (negative)

Negation 'a' + Present Active Participle 'sat' from root 'as'

Compound type : nañ-tatpuruṣa (a+sat)

• a – not, non-, un-
  indeclinable
• sat – being, existent, real, good, true
  adjective (masculine)
  Present Active Participle
  From root 'as' (to be) + śatṛ suffix
  Root: as (class 2)

Note: It is `asat` (neuter form of `asat`). `asati` is the locative singular form.

राम (rāma) - O Rama (Rama, pleasing)

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rama (a Hindu deity), pleasing, charming

इह (iha) - here (in this context) (here, in this world, in this case)

(indeclinable)

मोहजाले (mohajāle) - in the net of delusion

(noun)

Locative, neuter, singular of mohajāla

mohajāla - net of delusion, snare of illusion

Compound type : tatpuruṣa (moha+jāla)

• moha – delusion, infatuation, bewilderment, ignorance
  noun (masculine)
  Root: muh (class 4)
• jāla – net, snare, web, collection
  noun (neuter)

Note: `jāla` (neuter) in locative singular becomes `jāle`.

समुज्झन्ति (samujjhanti) - when (the net of delusion) is cast off (in casting off, when casting off, when abandoned)

(adjective)

Locative, neuter, singular of samujjhant

samujjhant - casting off, abandoning, discarding completely

Present Active Participle

From root 'ujjh' (to abandon, cast off) with prefix 'sam' (completely) + śatṛ suffix

Prefix: sam

Root: ujjh (class 1)

Note: It is `samujjhant` (neuter form), `samujjhanti` is locative singular.

यत् (yat) - whatever (which, what, that (relative pronoun))

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

Note: It's the first part of `yat kiṃcit`.

किंचित् (kiṁcit) - whatever (something, anything, whatever)

(pronoun)

Nominative, neuter, singular of kiṃcid

kiṁcid - something, anything, whatever

Compound type : karmadhāraya (kim+cid)

• kim – what, which
  pronoun (neuter)
• cid – some, any (particle)
  indeclinable

Note: Combined with `yat` to mean "whatever".

सङ्गसङ्गत्त्या (saṅgasaṅgattyā) - by the association of attachment

(noun)

Instrumental, feminine, singular of saṅgasaṅgati

saṅgasaṅgati - association of attachment, connection of attachments

Compound type : tatpuruṣa (saṅga+saṅgati)

• saṅga – attachment, contact, association
  noun (masculine)
  Prefix: sam
  Root: gam (class 1)
• saṅgati – association, connection, union, occurrence
  noun (feminine)
  From root 'gam' (to go) with prefix 'sam' + ti suffix
  Prefix: sam
  Root: gam (class 1)

Note: `saṅgati` (feminine) in instrumental singular is `saṅgattyā`.

विमोहे (vimohe) - for great delusion (in great delusion, in bewilderment)

(noun)

Locative, masculine, singular of vimoha

vimoha - great delusion, utter bewilderment, infatuation

From root 'muh' (to be bewildered) with prefix 'vi'

Prefix: vi

Root: muh (class 4)

Note: Could be interpreted as dative of purpose "for delusion".

कारणम् (kāraṇam) - the cause (cause, reason, instrument)

(noun)

Nominative, neuter, singular of kāraṇa

kāraṇa - cause, reason, instrument, motive

From root 'kṛ' (to do) + ana suffix

Root: kṛ (class 8)

Note: Predicate nominative for `yat kiṃcit`.

हि (hi) - indeed (indeed, surely, for, because)

(indeclinable)

Note: Emphatic particle.

तत् (tat) - that (referring to `yat kiṃcit`) (that, it, he, she)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Note: Correlative pronoun for `yat kiṃcit`.