योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-61, verse-23

उद्भूतेनाप्रशान्तेन चेतसा सपदि स्थितम् ।
नेह मोहान्त आमोक्षान्नेदं यत्तदवस्तु च ॥ २३ ॥

udbhūtenāpraśāntena cetasā sapadi sthitam ,
neha mohānta āmokṣānnedaṃ yattadavastu ca 23

23. udbhūtena apraśāntena cetasā sapadi sthitam na
iha mohāntaḥ ā mokṣāt na idam yat tat avastu ca

23. udbhūtena apraśāntena cetasā sapadi sthitam iha
ā mokṣāt mohāntaḥ na ca idam na yat tat avastu

23. When [something] is established (sthitam) immediately (sapadi) by an agitated (udbhūtena) and unpacified (apraśāntena) mind (cetasā), then there is no end to delusion (mohāntaḥ) here (iha) until final liberation (mokṣa). And this (idam) [perceived reality] is not that which is a non-entity (avastu).

Words meanings summery:

• उद्भूतेन (udbhūtena) - by the agitated (mind) (by that which is arisen, by the manifest, by the intense)

• अप्रशान्तेन (apraśāntena) - by the unpacified (mind) (by the unpacified, by the unquiet)

• चेतसा (cetasā) - by the mind (by the mind, by the consciousness, by the intellect)

• सपदि (sapadi) - immediately (immediately, at once, quickly)

• स्थितम् (sthitam) - established, perceived (situated, existing, standing, established)

• न (na) - not (not, no, nor)

• इह (iha) - here (in this context) (here, in this world, in this case)

• मोहान्तः (mohāntaḥ) - end to delusion (end of delusion)

• आ (ā) - until (up to, until, from (a preposition))

• मोक्षात् (mokṣāt) - until final liberation (mokṣa) (from liberation, until liberation)

• न (na) - not (not, no, nor)

• इदम् (idam) - this (perceived reality) (this, this one, here)

• यत् (yat) - that which (connects to 'avastu') (which, what, that (relative pronoun))

• तत् (tat) - that (refers to the perceived thing) (that, it, he, she)

• अवस्तु (avastu) - a non-entity, unreal (non-object, unreal thing, non-entity, illusion)

• च (ca) - and, also (and, also, moreover)

Words meanings and morphology

उद्भूतेन (udbhūtena) - by the agitated (mind) (by that which is arisen, by the manifest, by the intense)

(adjective)

Instrumental, neuter, singular of udbhūta

udbhūta - arisen, manifest, produced, great, intense

Past Passive Participle

From root 'bhū' (to be) with prefix 'ud' (up, out) + kta suffix

Prefix: ud

Root: bhū (class 1)

Note: `cetas` is a neuter noun.

अप्रशान्तेन (apraśāntena) - by the unpacified (mind) (by the unpacified, by the unquiet)

(adjective)

Instrumental, neuter, singular of apraśānta

apraśānta - unpacified, unquiet, agitated, disturbed

Negative prefix 'a' + 'praśānta' (calm, pacified). 'praśānta' is a past passive participle of root 'śam' with prefix 'pra'.

Compound type : nañ-tatpuruṣa (a+praśānta)

• a – not, non-, un-
  indeclinable
• praśānta – calm, pacified, tranquil, quiet
  adjective (masculine)
  Past Passive Participle
  From root 'śam' (to be calm) with prefix 'pra' + kta suffix
  Prefix: pra
  Root: śam (class 4)

Note: `cetas` is a neuter noun.

चेतसा (cetasā) - by the mind (by the mind, by the consciousness, by the intellect)

(noun)

Instrumental, neuter, singular of cetas

cetas - mind, consciousness, intellect, heart

सपदि (sapadi) - immediately (immediately, at once, quickly)

(indeclinable)

स्थितम् (sthitam) - established, perceived (situated, existing, standing, established)

(adjective)

Nominative, neuter, singular of sthita

sthita - standing, fixed, firm, existing, situated, established

Past Passive Participle

From root 'sthā' (to stand, stay) + kta (past passive participle suffix)

Root: sthā (class 1)

Note: It's an adjective, but neuter singular. Could imply "that which is established".

न (na) - not (not, no, nor)

(indeclinable)

इह (iha) - here (in this context) (here, in this world, in this case)

(indeclinable)

मोहान्तः (mohāntaḥ) - end to delusion (end of delusion)

(noun)

Nominative, masculine, singular of mohānta

mohānta - end of delusion, cessation of infatuation

Compound type : tatpuruṣa (moha+anta)

• moha – delusion, infatuation, bewilderment, ignorance
  noun (masculine)
  Root: muh (class 4)
• anta – end, boundary, limit, death
  noun (masculine)

आ (ā) - until (up to, until, from (a preposition))

(indeclinable)

Note: Preposition, takes ablative.

मोक्षात् (mokṣāt) - until final liberation (mokṣa) (from liberation, until liberation)

(noun)

Ablative, masculine, singular of mokṣa

mokṣa - liberation, emancipation, release, freedom

From root 'muc' (to release) + sa suffix

Root: muc (class 6)

Note: The ablative is governed by the preposition `ā`.

न (na) - not (not, no, nor)

(indeclinable)

इदम् (idam) - this (perceived reality) (this, this one, here)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one, here

यत् (yat) - that which (connects to 'avastu') (which, what, that (relative pronoun))

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

Note: Forms part of a relative clause implying 'that which'.

तत् (tat) - that (refers to the perceived thing) (that, it, he, she)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Note: Correlative to `yat`, here forming 'that which'.

अवस्तु (avastu) - a non-entity, unreal (non-object, unreal thing, non-entity, illusion)

(noun)

Nominative, neuter, singular of avastu

avastu - non-object, unreal thing, non-entity, illusion, insubstantial

Compound type : nañ-tatpuruṣa (a+vastu)

• a – not, non-, un-
  indeclinable
• vastu – object, thing, substance, reality
  noun (neuter)

Note: Predicate nominative.

च (ca) - and, also (and, also, moreover)

(indeclinable)