योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-61, verse-19

कुम्भव्योम्नां न भेदोऽस्ति यथेह परमार्थतः ।
चितौ शरीरसंस्थानां न भेदोऽस्ति तथानघ ॥ १९ ॥

kumbhavyomnāṃ na bhedo'sti yatheha paramārthataḥ ,
citau śarīrasaṃsthānāṃ na bhedo'sti tathānagha 19

19. kumbhavyomnām na bhedaḥ asti yathā iha paramārthataḥ
citau śarīrasaṃsthānām na bhedaḥ asti tathā anagha

19. yathā iha paramārthataḥ kumbhavyomnām bhedaḥ na asti
tathā anagha citau śarīrasaṃsthānām bhedaḥ na asti

19. Just as, in ultimate reality, there is no difference between the space contained within a pot and the vast universal space, so too, O sinless one, there is no difference in consciousness among various collections of bodies.

Words meanings summery:

• कुम्भव्योम्नाम् (kumbhavyomnām) - of the pot-bound spaces (e.g., pot-space vs. universal space) (of the pot-space(s))

• न (na) - no (not, no)

• भेदः (bhedaḥ) - difference (difference, division, distinction)

• अस्ति (asti) - is, exists

• यथा (yathā) - just as (just as, as, in which way)

• इह (iha) - here (here, in this world)

• परमार्थतः (paramārthataḥ) - in ultimate reality (in ultimate reality, truly, really)

• चितौ (citau) - in consciousness (in consciousness, in the mind)

• शरीरसंस्थानाम् (śarīrasaṁsthānām) - of collections of bodies (of the collections of bodies, of the aggregate of bodies)

• न (na) - no (not, no)

• भेदः (bhedaḥ) - difference (difference, division, distinction)

• अस्ति (asti) - is, exists

• तथा (tathā) - so too (so, thus, in that way)

• अनघ (anagha) - O sinless one (O sinless one, O faultless one)

Words meanings and morphology

कुम्भव्योम्नाम् (kumbhavyomnām) - of the pot-bound spaces (e.g., pot-space vs. universal space) (of the pot-space(s))

(noun)

Genitive, neuter, plural of kumbhavyoman

kumbhavyoman - pot-space, space within a jar

Compound of `kumbha` and `vyoman`.

Compound type : tatpuruṣa (kumbha+vyoman)

• kumbha – pot, jar, pitcher
  noun (masculine)
• vyoman – sky, space, atmosphere
  noun (neuter)
  Prefix: vi
  Root: av (class 1)

न (na) - no (not, no)

(indeclinable)

भेदः (bhedaḥ) - difference (difference, division, distinction)

(noun)

Nominative, masculine, singular of bheda

bheda - difference, distinction, division, splitting

From root `√bhid` (to split, break)

Root: bhid (class 7)

Note: Subject of `asti`.

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Present Active Indicative

3rd person singular

Root: as (class 2)

यथा (yathā) - just as (just as, as, in which way)

(indeclinable)

इह (iha) - here (here, in this world)

(indeclinable)

परमार्थतः (paramārthataḥ) - in ultimate reality (in ultimate reality, truly, really)

(indeclinable)

From `paramārtha` + suffix `tasi` (`-taḥ`)

चितौ (citau) - in consciousness (in consciousness, in the mind)

(noun)

Locative, feminine, singular of cit

cit - consciousness, intelligence, understanding, mind, soul

From root `√cit` (to perceive, think)

Root: cit (class 1)

Note: Context for 'no difference'.

शरीरसंस्थानाम् (śarīrasaṁsthānām) - of collections of bodies (of the collections of bodies, of the aggregate of bodies)

(noun)

Genitive, neuter, plural of śarīrasaṃsthāna

śarīrasaṁsthāna - aggregate of bodies, collection of bodies, constitution of the body

Compound of `śarīra` and `saṃsthāna`.

Compound type : tatpuruṣa (śarīra+saṃsthāna)

• śarīra – body
  noun (neuter)
• saṃsthāna – collection, aggregate, constitution, form
  noun (neuter)
  From `sam-√sthā`
  Prefix: sam
  Root: sthā (class 1)

न (na) - no (not, no)

(indeclinable)

भेदः (bhedaḥ) - difference (difference, division, distinction)

(noun)

Nominative, masculine, singular of bheda

bheda - difference, distinction, division, splitting

From root `√bhid` (to split, break)

Root: bhid (class 7)

Note: Subject of `asti`.

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Present Active Indicative

3rd person singular

Root: as (class 2)

तथा (tathā) - so too (so, thus, in that way)

(indeclinable)

अनघ (anagha) - O sinless one (O sinless one, O faultless one)

(noun)

Vocative, masculine, singular of anagha

anagha - sinless, faultless, pure

Compound `a` (not) + `agha` (sin, fault)

Compound type : bahuvrīhi (a+agha)

• a – not, non-
  indeclinable
• agha – sin, fault, evil, distress
  noun (neuter)