योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-61, verse-22

नच तन्नाम वस्त्वस्ति यद्भूत्वा संप्रलीयते ।
आभासमात्रमेवेदं न सन्नासच्च राघव ॥ २२ ॥

naca tannāma vastvasti yadbhūtvā saṃpralīyate ,
ābhāsamātramevedaṃ na sannāsacca rāghava 22

22. na ca tat nāma vastu asti yat bhūtvā sampralīyate
ābhāsamātram eva idam na sat na asat ca rāghava

22. rāghava yat bhūtvā sampralīyate tat nāma vastu na
ca asti idam eva ābhāsamātram na sat na ca asat

22. And there is no such object (vastu) by name (nāma) which, having come into being, is then completely dissolved. O Rāghava, this [world] is merely an appearance (ābhāsa), being neither truly existent (sat) nor non-existent (asat).

Words meanings summery:

• न (na) - not (not, no, nor)

• च (ca) - and (and, also, moreover)

• तत् (tat) - that (referring to an object) (that, it, he, she)

• नाम (nāma) - by name, named (name, by name, indeed, as it were)

• वस्तु (vastu) - object, thing (object, thing, substance, reality, wealth)

• अस्ति (asti) - exists (is, exists, happens)

• यत् (yat) - which (which, what, that (relative pronoun))

• भूत्वा (bhūtvā) - having come into being (having been, having become)

• सम्प्रलीयते (sampralīyate) - is completely dissolved/destroyed (is dissolved, disappears, merges completely)

• आभासमात्रम् (ābhāsamātram) - merely an appearance (mere appearance, only a semblance)

• एव (eva) - merely (only, just, indeed, precisely)

• इदम् (idam) - this (world/phenomenon) (this, this one, here)

• न (na) - neither (not, no, nor)

• सत् (sat) - truly existent (existent, real, good, being)

• न (na) - nor (not, no, nor)

• असत् (asat) - non-existent (non-existent, unreal, bad, non-being)

• च (ca) - nor (in "neither...nor") (and, also, moreover)

• राघव (rāghava) - O Rāghava (addressing Rama) (descendant of Raghu, Rama)

Words meanings and morphology

न (na) - not (not, no, nor)

(indeclinable)

च (ca) - and (and, also, moreover)

(indeclinable)

तत् (tat) - that (referring to an object) (that, it, he, she)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Note: Can also be accusative here.

नाम (nāma) - by name, named (name, by name, indeed, as it were)

(indeclinable)

Note: Used here adverbially.

वस्तु (vastu) - object, thing (object, thing, substance, reality, wealth)

(noun)

Nominative, neuter, singular of vastu

vastu - object, thing, substance, reality, wealth, goods

अस्ति (asti) - exists (is, exists, happens)

(verb)

3rd person , singular, active, present (laṭ) of as

Present Active

3rd person singular present active indicative

Root: as (class 2)

यत् (yat) - which (which, what, that (relative pronoun))

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

Note: Agrees with `vastu`.

भूत्वा (bhūtvā) - having come into being (having been, having become)

(indeclinable)

Absolutive (Gerund)

From root 'bhū' (to be) + ktvā suffix

Root: bhū (class 1)

सम्प्रलीयते (sampralīyate) - is completely dissolved/destroyed (is dissolved, disappears, merges completely)

(verb)

3rd person , singular, middle, present (laṭ) of sampralī

Present Middle

3rd person singular present middle indicative. Root 'lī' (class 4) with prefixes 'sam' and 'pra'.

Prefixes: sam+pra

Root: lī (class 4)

आभासमात्रम् (ābhāsamātram) - merely an appearance (mere appearance, only a semblance)

(noun)

Nominative, neuter, singular of ābhāsamātra

ābhāsamātra - mere appearance, only a semblance

Compound type : karmadhāraya (ābhāsa+mātra)

• ābhāsa – appearance, semblance, light, reflection
  noun (masculine)
  From root 'bhās' (to shine) with prefix 'ā'
  Prefix: ā
  Root: bhās (class 1)
• mātra – only, merely, size, measure
  adjective (neuter)

Note: Nominative as subject complement.

एव (eva) - merely (only, just, indeed, precisely)

(indeclinable)

इदम् (idam) - this (world/phenomenon) (this, this one, here)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one, here

Note: Refers to the perceived reality.

न (na) - neither (not, no, nor)

(indeclinable)

Note: Used in conjunction with `na ca` to mean "neither... nor".

सत् (sat) - truly existent (existent, real, good, being)

(adjective)

Nominative, neuter, singular of sat

sat - being, existent, real, good, true

Present Active Participle

From root 'as' (to be) + śatṛ suffix

Root: as (class 2)

Note: Functions as a noun/substantive here.

न (na) - nor (not, no, nor)

(indeclinable)

Note: Used in conjunction with `na...ca` to mean "neither... nor".

असत् (asat) - non-existent (non-existent, unreal, bad, non-being)

(adjective)

Nominative, neuter, singular of asat

asat - non-existent, unreal, bad, false, non-being

Present Active Participle (negative)

Negation 'a' + Present Active Participle 'sat' from root 'as'

Compound type : nañ-tatpuruṣa (a+sat)

• a – not, non-, un-
  indeclinable
• sat – being, existent, real, good, true
  adjective (masculine)
  Present Active Participle
  From root 'as' (to be) + śatṛ suffix
  Root: as (class 2)

Note: Functions as a noun/substantive here.

च (ca) - nor (in "neither...nor") (and, also, moreover)

(indeclinable)

राघव (rāghava) - O Rāghava (addressing Rama) (descendant of Raghu, Rama)

(proper noun)

Vocative, masculine, singular of rāghava

rāghava - descendant of Raghu, appellation of Rama

Patronymic from Raghu