योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-61, verse-10

अनित्यता स्वमनसा विविधैवाशु भावतः ।
आदावन्ते च यां नित्यं क्रिया त्रैलोक्यवर्तिनीम् ॥ १० ॥

anityatā svamanasā vividhaivāśu bhāvataḥ ,
ādāvante ca yāṃ nityaṃ kriyā trailokyavartinīm 10

10. anityatā svamanasā vividhā eva āśu bhāvataḥ ādau
ante ca yāṃ nityaṃ kriyāṃ trailokyavartinīm

10. svamanasā vividhā eva āśu bhāvataḥ anityatā ca
yāṃ nityaṃ trailokyavartinīṃ kriyām ādau ante ca

10. Through one's own mind, one should quickly perceive the various impermanence, (which arises) from the nature of existence (bhāva); and likewise, that constant activity which pervades the three worlds at their beginning and end.

Words meanings summery:

• अनित्यता (anityatā) - impermanence (impermanence, transience)

• स्वमनसा (svamanasā) - by one's own mind

• विविधा (vividhā) - various (various, manifold, diverse)

• एव (eva) - indeed (indeed, only, just, certainly)

• आशु (āśu) - quickly (quickly, swiftly, immediately)

• भावतः (bhāvataḥ) - from the nature of existence (bhāva) (from the state, from the nature of existence, by reason of being)

• आदौ (ādau) - at the beginning (at the beginning, first)

• अन्ते (ante) - at the end (at the end, lastly)

• च (ca) - and (and, also, moreover)

• यां (yāṁ) - which (which, whom (fem. acc. sg.))

• नित्यं (nityaṁ) - constant (constant, eternal, always, perpetually)

• क्रियां (kriyāṁ) - activity (activity, action, performance)

• त्रैलोक्यवर्तिनीम् (trailokyavartinīm) - pervading the three worlds (pervading the three worlds, existing in the three worlds)

Words meanings and morphology

अनित्यता (anityatā) - impermanence (impermanence, transience)

(noun)

Nominative, feminine, singular of anityatā

anityatā - impermanence, non-eternity, transience

Derived from 'anitya' (impermanent) + suffix '-tā' (feminine abstract noun). 'anitya' is a nañ-tatpuruṣa compound of 'a' (not) + 'nitya' (eternal).

स्वमनसा (svamanasā) - by one's own mind

(noun)

Instrumental, neuter, singular of svamanas

svamanas - one's own mind

Compound type : karmadhāraya (sva+manas)

• sva – one's own, self
  pronoun
• manas – mind, intellect, thought
  noun (neuter)
  Root: man (class 4)

Note: Indicates the means of perception.

विविधा (vividhā) - various (various, manifold, diverse)

(adjective)

Nominative, feminine, singular of vividha

vividha - various, diverse, manifold, of different kinds

Note: Agrees with 'anityatā'.

एव (eva) - indeed (indeed, only, just, certainly)

(indeclinable)

Note: Emphatic particle.

आशु (āśu) - quickly (quickly, swiftly, immediately)

(indeclinable)

Can function as an adjective or an adverb.

भावतः (bhāvataḥ) - from the nature of existence (bhāva) (from the state, from the nature of existence, by reason of being)

(noun)

Ablative, masculine, singular of bhāva

bhāva - state, condition, existence, nature, being, sentiment

From root 'bhū' (to be, to become) + suffix '-a'.

Root: bhū (class 1)

Note: Explains the source of impermanence.

आदौ (ādau) - at the beginning (at the beginning, first)

(noun)

Locative, masculine, singular of ādi

ādi - beginning, commencement, source

Note: Refers to time.

अन्ते (ante) - at the end (at the end, lastly)

(noun)

Locative, masculine, singular of anta

anta - end, limit, boundary

Note: Refers to time.

च (ca) - and (and, also, moreover)

(indeclinable)

यां (yāṁ) - which (which, whom (fem. acc. sg.))

(pronoun)

Accusative, feminine, singular of yad

yad - which, what

Note: Refers to 'kriyām'.

नित्यं (nityaṁ) - constant (constant, eternal, always, perpetually)

(adjective)

Accusative, feminine, singular of nitya

nitya - constant, eternal, perpetual, regular

Note: Agrees with 'kriyām'.

क्रियां (kriyāṁ) - activity (activity, action, performance)

(noun)

Accusative, feminine, singular of kriyā

kriyā - action, activity, work, performance

From root 'kṛ' (to do) + suffix '-yā'.

Root: kṛ (class 8)

त्रैलोक्यवर्तिनीम् (trailokyavartinīm) - pervading the three worlds (pervading the three worlds, existing in the three worlds)

(adjective)

Accusative, feminine, singular of trailokyavartin

trailokyavartin - existing in the three worlds, moving in the three worlds

Feminine form 'trailokyavartinī'.

Compound type : tatpurusha (trailokya+vartin)

• trailokya – the three worlds
  noun (neuter)
  Derived from 'triloka' (three worlds) with suffix '-ya' for collective sense.
• vartin – being, existing, moving, abiding
  adjective (masculine)
  Agent noun/adjective
  Derived from root 'vṛt' (to be, to exist, to turn) + suffix '-in'.
  Root: vṛt (class 1)

Note: Agrees with 'kriyām'.