योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-61, verse-20

सर्वेषामेव भूतानां तिक्तकट्वादिभेदिनाम् ।
एकत्वादनुभूतेर्हि कुतश्चिन्मात्रभिन्नता ॥ २० ॥

sarveṣāmeva bhūtānāṃ tiktakaṭvādibhedinām ,
ekatvādanubhūterhi kutaścinmātrabhinnatā 20

20. sarveṣām eva bhūtānām tiktakaṭvādibhedinām
ekatvāt anubhūteḥ hi kutaḥ citmātrabhinnatā

20. hi sarveṣām eva tiktakaṭvādibhedinām bhūtānām
anubhūteḥ ekatvāt citmātrabhinnatā kutaḥ

20. Indeed, given the oneness of experience, how can there be any difference in mere consciousness among all beings, even those distinguished by bitter, pungent, and other tastes or qualities?

Words meanings summery:

• सर्वेषाम् (sarveṣām) - of all (of all, of every)

• एव (eva) - indeed (only, indeed, just)

• भूतानाम् (bhūtānām) - of beings (of beings, of creatures)

• तिक्तकट्वादिभेदिनाम् (tiktakaṭvādibhedinām) - of those distinguished by bitter, pungent, and other tastes or qualities (of those distinguished by bitter, pungent, etc.)

• एकत्वात् (ekatvāt) - because of the oneness (from oneness, because of oneness)

• अनुभूतेः (anubhūteḥ) - of experience (of experience, of perception)

• हि (hi) - indeed, given (indeed, surely, for)

• कुतः (kutaḥ) - how (whence, from where, how)

• चित्मात्रभिन्नता (citmātrabhinnatā) - difference in mere consciousness

Words meanings and morphology

सर्वेषाम् (sarveṣām) - of all (of all, of every)

(adjective)

Genitive, neuter, plural of sarva

sarva - all, every, whole, complete

एव (eva) - indeed (only, indeed, just)

(indeclinable)

भूतानाम् (bhūtānām) - of beings (of beings, of creatures)

(noun)

Genitive, neuter, plural of bhūta

bhūta - being, creature, element, past, happened

Past Passive Participle

From root `√bhū` (to be, become)

Root: bhū (class 1)

तिक्तकट्वादिभेदिनाम् (tiktakaṭvādibhedinām) - of those distinguished by bitter, pungent, and other tastes or qualities (of those distinguished by bitter, pungent, etc.)

(adjective)

Genitive, neuter, plural of tiktakaṭvādibhedin

tiktakaṭvādibhedin - distinguished by differences like bitter, pungent, etc.

Compound `tikta-kaṭu-ādi-bhedin`.

Compound type : karmadhāraya (tikta+kaṭu+ādi+bhedin)

• tikta – bitter
  adjective
• kaṭu – pungent, sharp, acrid
  adjective
• ādi – and so on, beginning with, etc.
  indeclinable
• bhedin – distinguishing, differing, causing difference
  adjective
  From root `√bhid` + suffix `-in`
  Root: bhid (class 7)

एकत्वात् (ekatvāt) - because of the oneness (from oneness, because of oneness)

(noun)

Ablative, neuter, singular of ekatva

ekatva - oneness, unity, identity

From `eka` + suffix `tva` (abstract noun)

अनुभूतेः (anubhūteḥ) - of experience (of experience, of perception)

(noun)

Genitive, feminine, singular of anubhūti

anubhūti - experience, perception, consciousness, feeling

From `anu-√bhū` (to experience, perceive)

Prefix: anu

Root: bhū (class 1)

हि (hi) - indeed, given (indeed, surely, for)

(indeclinable)

कुतः (kutaḥ) - how (whence, from where, how)

(indeclinable)

Derived from `kim` (what) + `tasi` suffix.

चित्मात्रभिन्नता (citmātrabhinnatā) - difference in mere consciousness

(noun)

Nominative, feminine, singular of citmātrabhinnatā

citmātrabhinnatā - difference in consciousness alone, distinction in mere consciousness

Compound `cit-mātra-bhinnatā`.

Compound type : tatpuruṣa (cit+mātra+bhinnatā)

• cit – consciousness, intelligence
  noun (feminine)
  Root: cit (class 1)
• mātra – mere, only, just, extent
  adjective
• bhinnatā – difference, distinction, separateness
  noun (feminine)
  From `bhinna` (PPP of `√bhid`) + `tā` (abstract noun suffix)
  Root: bhid (class 7)

Note: Subject of the implied verb 'is'.