योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-4, chapter-41, verse-3
अनन्तस्याप्रमेयस्य सर्वस्यैकस्य भास्वतः ।
अनस्तमितसारस्य कलना कथमागता ॥ ३ ॥
अनस्तमितसारस्य कलना कथमागता ॥ ३ ॥
anantasyāprameyasya sarvasyaikasya bhāsvataḥ ,
anastamitasārasya kalanā kathamāgatā 3
anastamitasārasya kalanā kathamāgatā 3
3.
anantasya aprameyasya sarvasya ekasya bhāsvataḥ
| anastamita-sārasya kalanā katham āgatā
| anastamita-sārasya kalanā katham āgatā
3.
anantasya aprameyasya ekasya sarvasya bhāsvataḥ
anastamita-sārasya kalanā katham āgatā
anastamita-sārasya kalanā katham āgatā
3.
How did a notion (kalanā) come about for the infinite, the immeasurable, the one, the all-shining (bhāsvataḥ), whose essence never sets?
Words meanings summery:
(Scroll down for elaborated words morphology)
- अनन्तस्य (anantasya) - of the endless, of the infinite
- अप्रमेयस्य (aprameyasya) - of the immeasurable, of the unknowable
- सर्वस्य (sarvasya) - of all, of the whole
- एकस्य (ekasya) - of the one, of the unique
- भास्वतः (bhāsvataḥ) - of the shining one, of the brilliant one
- अनस्तमित-सारस्य (anastamita-sārasya) - of unfading essence, whose essence never sets
- कलना (kalanā) - notion, concept, calculation, measurement
- कथम् (katham) - how, in what manner
- आगता (āgatā) - came, arrived, occurred
Words meanings and morphology
अनन्तस्य (anantasya) - of the endless, of the infinite
(adjective)
Genitive, masculine, singular of ananta
ananta - endless, infinite, boundless; the infinite, eternity
Negation (a-) of anta (end)
अप्रमेयस्य (aprameyasya) - of the immeasurable, of the unknowable
(adjective)
Genitive, masculine, singular of aprameya
aprameya - immeasurable, unknowable, incomprehensible
Gerundive/Future Passive Participle
Negation (a-) of prameya (knowable, measurable), from pra-mā (to measure/know)
Prefixes: a+pra
Root: mā (class 2)
सर्वस्य (sarvasya) - of all, of the whole
(pronoun)
Genitive, masculine, singular of sarva
sarva - all, every, whole, complete
एकस्य (ekasya) - of the one, of the unique
(pronoun)
Genitive, masculine, singular of eka
eka - one, single, unique, sole
भास्वतः (bhāsvataḥ) - of the shining one, of the brilliant one
(adjective)
Genitive, masculine, singular of bhāsvat
bhāsvat - shining, brilliant, radiant, splendid; sun, a shining being
From root bhās (to shine) + matup suffix
Root: bhās (class 1)
अनस्तमित-सारस्य (anastamita-sārasya) - of unfading essence, whose essence never sets
(adjective)
Genitive, masculine, singular of anastamita-sāra
anastamita-sāra - having an unfading essence, whose vital strength never sets
Compound type : bahuvrīhi (anastamita+sāra)
- anastamita – not set, not disappeared, unfading
adjective
Past Passive Participle
Negation (an-) of astamita (set, disappeared), from astam-i (to set)
Prefixes: an+astam
Root: i (class 2) - sāra – essence, core, strength, substance
noun (masculine)
Root: sṛ (class 1)
कलना (kalanā) - notion, concept, calculation, measurement
(noun)
Nominative, feminine, singular of kalanā
kalanā - calculation, enumeration, measurement, concept, notion, mental activity
From root kal (to calculate, perceive)
Root: kal (class 10)
कथम् (katham) - how, in what manner
(indeclinable)
आगता (āgatā) - came, arrived, occurred
(adjective)
Nominative, feminine, singular of āgata
āgata - come, arrived, obtained, originated
Past Passive Participle
From upasarga ā + root gam (to go) + kta suffix
Prefix: ā
Root: gam (class 1)