योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-41, verse-28

व्यवहारार्थमुत्पन्ना व्यतिरिक्ता च नात्मनः ।
अनेन व्यवहारेण विनैताः शास्त्रदृष्टयः ॥ २८ ॥

vyavahārārthamutpannā vyatiriktā ca nātmanaḥ ,
anena vyavahāreṇa vinaitāḥ śāstradṛṣṭayaḥ 28

28. vyavahārārtham utpannā vyatiriktā ca na ātmanaḥ
anena vyavahāreṇa vinā etāḥ śāstradṛṣṭayaḥ

28. sā vyavahārārtham utpannā ca ātmanaḥ na vyatiriktā
anena vyavahāreṇa vinā etāḥ śāstradṛṣṭayaḥ

28. It (ignorance or mental conception) has arisen for the purpose of practical transaction (vyavahāra) and is not distinct from the self (ātman). Without this practical activity (vyavahāra), these scriptural doctrines (śāstradṛṣṭi) [do not endure].

Words meanings summery:

• व्यवहारार्थम् (vyavahārārtham) - for the purpose of practical transaction (vyavahāra) (for the purpose of practical use/transaction)

• उत्पन्ना (utpannā) - has arisen (arisen, produced, born)

• व्यतिरिक्ता (vyatiriktā) - distinct (distinct, separate, excluded)

• च (ca) - and (and, also)

• न (na) - not (not, no)

• आत्मनः (ātmanaḥ) - from the self (ātman) (from the self, of the self)

• अनेन (anena) - by this (practical activity) (by this (masculine/neuter))

• व्यवहारेण (vyavahāreṇa) - by this practical activity (vyavahāra) (by practical activity, by common usage, by discourse)

• विना (vinā) - without (without, except for)

• एताः (etāḥ) - these (scriptural doctrines) (these (feminine plural))

• शास्त्रदृष्टयः (śāstradṛṣṭayaḥ) - scriptural doctrines (śāstradṛṣṭi) (scriptural views, doctrines based on scriptures)

Words meanings and morphology

व्यवहारार्थम् (vyavahārārtham) - for the purpose of practical transaction (vyavahāra) (for the purpose of practical use/transaction)

(noun)

Accusative, neuter, singular of vyavahārārtha

vyavahārārtha - purpose of practical activity, for practical use

compound of 'vyavahāra' and 'artha'

Compound type : tatpuruṣa (vyavahāra+artha)

• vyavahāra – transaction, practical activity, common usage, behavior
  noun (masculine)
  from vi + ava + hṛ (to carry, perform)
  Prefixes: vi+ava
  Root: hṛ (class 1)
• artha – purpose, meaning, object, wealth
  noun (masculine)

Note: Adverbial accusative.

उत्पन्ना (utpannā) - has arisen (arisen, produced, born)

(adjective)

Nominative, feminine, singular of utpanna

utpanna - arisen, produced, born, come into existence

Past Passive Participle

from ud (up) + pad (to go, fall) + kta (suffix)

Prefix: ud

Root: pad (class 4)

व्यतिरिक्ता (vyatiriktā) - distinct (distinct, separate, excluded)

(adjective)

Nominative, feminine, singular of vyatirikta

vyatirikta - separate, distinct, excluded, remaining

Past Passive Participle

From vi + ati + ric (to leave, distinguish) + kta

Prefixes: vi+ati

Root: ric (class 7)

च (ca) - and (and, also)

(indeclinable)

न (na) - not (not, no)

(indeclinable)

आत्मनः (ātmanaḥ) - from the self (ātman) (from the self, of the self)

(noun)

Ablative, masculine, singular of ātman

ātman - self, soul, spirit, essential nature

Root: an

Note: Used with 'vyatirikta' for 'distinct from'.

अनेन (anena) - by this (practical activity) (by this (masculine/neuter))

(pronoun)

Instrumental, masculine, singular of idam

idam - this, this one

Note: Refers to 'vyavahāreṇa'.

व्यवहारेण (vyavahāreṇa) - by this practical activity (vyavahāra) (by practical activity, by common usage, by discourse)

(noun)

Instrumental, masculine, singular of vyavahāra

vyavahāra - transaction, practical activity, common usage, behavior, discourse

from vi + ava + hṛ (to carry, perform)

Prefixes: vi+ava

Root: hṛ (class 1)

विना (vinā) - without (without, except for)

(indeclinable)

Preposition governing instrumental, accusative, or ablative. Here instrumental.

एताः (etāḥ) - these (scriptural doctrines) (these (feminine plural))

(pronoun)

Nominative, feminine, plural of etad

etad - this, these

Note: Refers to 'śāstradṛṣṭayaḥ'.

शास्त्रदृष्टयः (śāstradṛṣṭayaḥ) - scriptural doctrines (śāstradṛṣṭi) (scriptural views, doctrines based on scriptures)

(noun)

Nominative, feminine, plural of śāstradṛṣṭi

śāstradṛṣṭi - scriptural view, doctrine, theory based on scriptures

compound of 'śāstra' and 'dṛṣṭi'

Compound type : tatpuruṣa (śāstra+dṛṣṭi)

• śāstra – scripture, treatise, rule, doctrine, science
  noun (neuter)
  from root śās (to teach, command)
  Root: śās (class 2)
• dṛṣṭi – sight, view, doctrine, theory, vision
  noun (feminine)
  from root dṛś (to see)
  Root: dṛś (class 1)

Note: Subject of the implied verb (from next verse).

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