योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-97, verse-7

तेनेदं सर्वमाभोगि जगदित्याकुलं ततम् ।
मन्ये तद्व्यतिरेकेण परमात्मैव शिष्यते ॥ ७ ॥

tenedaṃ sarvamābhogi jagadityākulaṃ tatam ,
manye tadvyatirekeṇa paramātmaiva śiṣyate 7

7. tena idam sarvam ābhogi jagat iti ākulam tatam
manye tadvyatirekeṇa paramātmā eva śiṣyate

7. manye tena idam sarvam ābhogi jagat iti ākulam
tatam tadvyatirekeṇa paramātmā eva śiṣyate

7. I believe that this entire world (jagat), which is expansive and filled with commotion, is spread forth by that (mind). Apart from that (mind), only the supreme Self (paramātman) remains.

Words meanings summery:

• तेन (tena) - by that (mind) (by that, by it)

• इदम् (idam) - this

• सर्वम् (sarvam) - entire (all, whole, entire)

• आभोगि (ābhogi) - expansive (extensive, all-pervading, full, experiencing)

• जगत् (jagat) - world (jagat) (world, universe, moving)

• इति (iti) - thus (describing jagat) (thus, so, in this way)

• आकुलम् (ākulam) - filled with commotion (agitated, disturbed, full of, pervaded)

• ततम् (tatam) - is spread forth (spread, extended, pervaded, expanded)

• मन्ये (manye) - I believe (I think, I believe, I consider)

• तद्व्यतिरेकेण (tadvyatirekeṇa) - apart from that (mind) (by the exclusion of that, without that, apart from that)

• परमात्मा (paramātmā) - the supreme Self (paramātman) (the Supreme Self (paramātman), the ultimate reality)

• एव (eva) - only (indeed, only, just, quite)

• शिष्यते (śiṣyate) - remains (remains, is left over, is bequeathed)

Words meanings and morphology

तेन (tena) - by that (mind) (by that, by it)

(pronoun)

Instrumental, neuter, singular of tad

tad - that, this, it (pronoun)

Demonstrative pronoun, instrumental singular neuter.

Note: Agent of tatam.

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, here (demonstrative pronoun)

Demonstrative pronoun, neuter nominative singular.

सर्वम् (sarvam) - entire (all, whole, entire)

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

Pronominal adjective, neuter nominative singular.

आभोगि (ābhogi) - expansive (extensive, all-pervading, full, experiencing)

(adjective)

Nominative, neuter, singular of ābhogin

ābhogin - extensive, all-pervading, full, enjoying, experiencing

From ā-bhuj (to enjoy, possess) or ā-bhoga (fullness, expansion) + in suffix. Here, adjectival form, neuter nominative singular.

Prefix: ā

Root: bhuj (class 7)

जगत् (jagat) - world (jagat) (world, universe, moving)

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving, living beings

Present Active Participle (from gam to go) functioning as noun

From root gam (to go), Present Active Participle, neuter nominative singular.

Root: gam (class 1)

Note: Participle functioning as a noun.

इति (iti) - thus (describing jagat) (thus, so, in this way)

(indeclinable)

Quoting or qualifying particle.

आकुलम् (ākulam) - filled with commotion (agitated, disturbed, full of, pervaded)

(adjective)

Nominative, neuter, singular of ākula

ākula - agitated, disturbed, confused, full of, pervaded, crowded

From ā-kul (to be agitated)

Prefix: ā

Root: kul (class 1)

ततम् (tatam) - is spread forth (spread, extended, pervaded, expanded)

(adjective)

Nominative, neuter, singular of tata

tata - spread, extended, pervaded, stretched, expanded

Past Passive Participle

From root tan (to stretch, extend)

Root: tan (class 8)

Note: Past Passive Participle functioning adjectivally.

मन्ये (manye) - I believe (I think, I believe, I consider)

(verb)

1st person , singular, middle, present (laṭ) of man

Present Tense

1st person singular, present, middle voice (ātmanepada)

Root: man (class 8)

तद्व्यतिरेकेण (tadvyatirekeṇa) - apart from that (mind) (by the exclusion of that, without that, apart from that)

(noun)

Instrumental, masculine, singular of tadvyatireka

tadvyatireka - exclusion of that, absence of that, exception to that

Tatpuruṣa compound: tad (that) + vyatireka (exclusion, difference).

Compound type : tatpuruṣa (tad+vyatireka)

• tad – that, it
  pronoun (neuter)
  Demonstrative pronoun
• vyatireka – separation, exclusion, difference, absence, exception
  noun (masculine)
  From vi-ati-ric (to exceed, leave over), noun derived with suffix -a
  Prefixes: vi+ati
  Root: ric (class 7)

Note: Expresses 'apart from'.

परमात्मा (paramātmā) - the supreme Self (paramātman) (the Supreme Self (paramātman), the ultimate reality)

(noun)

Nominative, masculine, singular of paramātman

paramātman - the Supreme Self, the supreme Spirit, the ultimate reality (paramātman)

Tatpuruṣa compound: parama (supreme) + ātman (Self).

Compound type : tatpuruṣa (parama+ātman)

• parama – supreme, highest, ultimate, most excellent
  adjective (masculine)
• ātman – self, soul, spirit, the individual soul (ātman)
  noun (masculine)

एव (eva) - only (indeed, only, just, quite)

(indeclinable)

Emphatic particle

Note: Emphasizes paramātmā.

शिष्यते (śiṣyate) - remains (remains, is left over, is bequeathed)

(verb)

3rd person , singular, middle, present (laṭ) of śiṣ

Present Tense

3rd person singular, present, middle voice (ātmanepada)

Root: śiṣ (class 7)