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3,97

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-3, chapter-97, verse-18

दशदिङ्मण्डलाभोगैरव्युच्छिन्नवपुर्हि यः ।
भूतात्मासौ य आकाशः पवनाब्दादिसंश्रयः ॥ १८ ॥
daśadiṅmaṇḍalābhogairavyucchinnavapurhi yaḥ ,
bhūtātmāsau ya ākāśaḥ pavanābdādisaṃśrayaḥ 18
18. daśadiṅmaṇḍalābhogaiḥ avyucchinnatapuḥ hi yaḥ
bhūtātmā asau yaḥ ākāśaḥ pavanābdādisaṃśrayaḥ
18. hi yaḥ daśadiṅmaṇḍalābhogaiḥ avyucchinnatapuḥ
yaḥ bhūtātmā asau ākāśaḥ pavanābdādisaṃśrayaḥ
18. Indeed, that which possesses an uninterrupted form pervading the vast expanse of the ten directions and their circles, that self of the elements (bhūtātman) which is space (ākāśa), and which serves as the abode for wind, water, and other elements.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • दशदिङ्मण्डलाभोगैः (daśadiṅmaṇḍalābhogaiḥ) - by the enjoyments/expansions of the ten directions and circles
  • अव्युच्छिन्नतपुः (avyucchinnatapuḥ) - whose body/form is uninterrupted
  • हि (hi) - indeed, surely, for
  • यः (yaḥ) - who, which
  • भूतात्मा (bhūtātmā) - the self of elements, the soul of beings
  • असौ (asau) - that, he, she, it (remote)
  • यः (yaḥ) - who, which
  • आकाशः (ākāśaḥ) - space, ether, sky
  • पवनाब्दादिसंश्रयः (pavanābdādisaṁśrayaḥ) - the resort of wind, water, etc. (lit. wind, water, beginning with, support)

Words meanings and morphology

दशदिङ्मण्डलाभोगैः (daśadiṅmaṇḍalābhogaiḥ) - by the enjoyments/expansions of the ten directions and circles
(noun)
Instrumental, masculine, plural of daśadiṅmaṇḍalābhoga
daśadiṅmaṇḍalābhoga - enjoyment/expansion of the ten directions and cosmic circles
Compound type : Tatpuruṣa (daśan+diś+maṇḍala+ābhoga)
  • daśan – ten
    numeral
  • diś – direction
    noun (feminine)
  • maṇḍala – circle, disc, region
    noun (neuter)
  • ābhoga – expansion, pervasion, enjoyment, fullness
    noun (masculine)
    From 'ā-bhuj' (to enjoy, to curve).
    Prefix: ā
    Root: bhuj (class 7)
Note: Indicates the means or manner.
अव्युच्छिन्नतपुः (avyucchinnatapuḥ) - whose body/form is uninterrupted
(adjective)
Nominative, masculine, singular of avyucchinnatapu
avyucchinnatapu - whose body/form is uninterrupted
Compound type : Bahuvrīhi (a+vyucchinna+vapus)
  • a – not, non-
    indeclinable
  • vyucchinna – interrupted, broken, cut off
    adjective (neuter)
    Past Passive Participle
    From 'vi-ut-chid' (to cut off, interrupt).
    Prefixes: vi+ut
    Root: chid (class 7)
  • vapus – body, form, essence
    noun (neuter)
Note: Refers to ākāśaḥ.
हि (hi) - indeed, surely, for
(indeclinable)
यः (yaḥ) - who, which
(pronoun)
Nominative, masculine, singular of yad
yad - which, what
Note: Refers to ākāśaḥ.
भूतात्मा (bhūtātmā) - the self of elements, the soul of beings
(noun)
Nominative, masculine, singular of bhūtātman
bhūtātman - the self of elements, the soul of beings, the individual soul
Compound type : Tatpuruṣa (bhūta+ātman)
  • bhūta – element, being
    noun (neuter)
    Past Passive Participle
    From root 'bhū' (to be).
    Root: bhū (class 1)
  • ātman – self, soul, essence, spirit (ātman)
    noun (masculine)
Note: Predicate nominative for ākāśaḥ.
असौ (asau) - that, he, she, it (remote)
(pronoun)
Nominative, masculine, singular of adas
adas - that (yonder), he, she, it
Note: Refers to ākāśaḥ.
यः (yaḥ) - who, which
(pronoun)
Nominative, masculine, singular of yad
yad - which, what
Note: Connects to ākāśaḥ.
आकाशः (ākāśaḥ) - space, ether, sky
(noun)
Nominative, masculine, singular of ākāśa
ākāśa - space, ether, sky
Note: Main subject.
पवनाब्दादिसंश्रयः (pavanābdādisaṁśrayaḥ) - the resort of wind, water, etc. (lit. wind, water, beginning with, support)
(noun)
Nominative, masculine, singular of pavanābdādisaṃśraya
pavanābdādisaṁśraya - the resort of wind, water, etc.
Compound type : Tatpuruṣa (pavana+abda+ādi+saṃśraya)
  • pavana – wind, air
    noun (masculine)
    From root 'pū' (to purify) or 'vā' (to blow).
    Root: vā (class 2)
  • abda – year, cloud, water (as a source of rain)
    noun (masculine)
  • ādi – beginning, and so on, etcetera
    indeclinable
  • saṃśraya – support, refuge, dwelling
    noun (masculine)
    From 'sam-śri' (to resort to, to depend on).
    Prefix: sam
    Root: śri (class 1)
Note: Predicate nominative for ākāśaḥ.