योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-97, verse-24

यावद्रामाप्रबुद्धस्त्वमाकाशत्रयकल्पना ।
तावदेवावबोधार्थं मया त्वमुपदिश्यसे ॥ २४ ॥

yāvadrāmāprabuddhastvamākāśatrayakalpanā ,
tāvadevāvabodhārthaṃ mayā tvamupadiśyase 24

24. yāvat rāma aprabuddhaḥ tvam ākāśatrayakalpanā
tāvat eva avabodārtham mayā tvam upadiśyase

24. rāma yāvat tvam aprabuddhaḥ ākāśatrayakalpanā
tāvat eva avabodārtham mayā tvam upadiśyase

24. O Rāma, as long as you are unenlightened and perceive the imagination of the three kinds of space, for that very duration you are instructed by me for the sake of awakening.

Words meanings summery:

• यावत् (yāvat) - as long as, as far as, to the extent that

• राम (rāma) - O Rāma (Rāma (proper name))

• अप्रबुद्धः (aprabuddhaḥ) - unenlightened (referring to you) (unenlightened, unawakened, unconscious)

• त्वम् (tvam) - you

• आकाशत्रयकल्पना (ākāśatrayakalpanā) - imagination/conceptualization of the three kinds of space

• तावत् (tāvat) - for that long, so much, to that extent

• एव (eva) - indeed, only, just, exactly

• अवबोदार्थम् (avabodārtham) - for the sake of understanding/awakening

• मया (mayā) - by me

• त्वम् (tvam) - you

• उपदिश्यसे (upadiśyase) - you are instructed/taught

Words meanings and morphology

यावत् (yāvat) - as long as, as far as, to the extent that

(indeclinable)

राम (rāma) - O Rāma (Rāma (proper name))

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rāma (proper name), pleasing, black (as a name for a man)

अप्रबुद्धः (aprabuddhaḥ) - unenlightened (referring to you) (unenlightened, unawakened, unconscious)

(adjective)

Nominative, masculine, singular of aprabuddha

aprabuddha - unenlightened, unawakened, unconscious

Past Passive Participle

Derived from verb root budh (to awaken, perceive) with prefix pra- and negative prefix a-

Compound type : tatpurusha (a+prabuddha)

• a – not, un-
  indeclinable
• prabuddha – awakened, enlightened
  adjective (masculine)
  Past Passive Participle
  Derived from verb root budh (to awaken, perceive) with prefix pra-
  Prefix: pra
  Root: budh (class 1)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (2nd person pronoun)

आकाशत्रयकल्पना (ākāśatrayakalpanā) - imagination/conceptualization of the three kinds of space

(noun)

Nominative, feminine, singular of ākāśatrayakalpanā

ākāśatrayakalpanā - imagination/conceptualization of the three kinds of space

Compound word

Compound type : tatpurusha (ākāśa+traya+kalpanā)

• ākāśa – space, ether
  noun (masculine)
• traya – group of three, threefold
  noun (neuter)
• kalpanā – imagination, formation, creation, assumption
  noun (feminine)
  Derived from root kḷp (to be suitable, to imagine)
  Root: kḷp (class 10)

तावत् (tāvat) - for that long, so much, to that extent

(indeclinable)

एव (eva) - indeed, only, just, exactly

(indeclinable)

अवबोदार्थम् (avabodārtham) - for the sake of understanding/awakening

(indeclinable)

Compound formed with artha for purpose

Compound type : tatpurusha (avabodha+artham)

• avabodha – understanding, awakening, perception
  noun (masculine)
  Derived from root budh (to awaken, perceive) with prefix ava-
  Prefix: ava
  Root: budh (class 1)
• artham – for the sake of, purpose
  indeclinable

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, me (1st person pronoun)

त्वम् (tvam) - you

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you (2nd person pronoun)

उपदिश्यसे (upadiśyase) - you are instructed/taught

(verb)

2nd person , singular, passive, present (laṭ) of upadiś

Present Passive

Root diś (class 6, diśati) with prefix upa- in passive voice, 2nd person singular, present tense, middle voice ending.

Prefix: upa

Root: diś (class 6)