योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-97, verse-23

द्वैताद्वैतसमुद्भेदैर्वाक्यसंदर्भगर्भितैः ।
उपदेश्यत एवाज्ञो न प्रबुद्धः कथंचन ॥ २३ ॥

dvaitādvaitasamudbhedairvākyasaṃdarbhagarbhitaiḥ ,
upadeśyata evājño na prabuddhaḥ kathaṃcana 23

23. dvaita-advaita-samudbhedaiḥ vākya-sandarbha-garbhitaiḥ
upadeśyate eva ajñaḥ na prabuddhaḥ kathaṃcana

23. vākya-sandarbha-garbhitaiḥ dvaita-advaita-samudbhedaiḥ ajñaḥ eva upadeśyate,
prabuddhaḥ na kathaṃcana (upadeśyate).

23. Through scriptural passages (vākya-sandarbha) that contain distinctions of duality and non-duality, only the ignorant person is instructed, but never the enlightened person (prabuddha) in any way.

Words meanings summery:

• द्वैत-अद्वैत-समुद्भेदैः (dvaita-advaita-samudbhedaiḥ) - by distinctions/manifestations of duality and non-duality

• वाक्य-सन्दर्भ-गर्भितैः (vākya-sandarbha-garbhitaiḥ) - contained within textual contexts/sentences

• उपदेश्यते (upadeśyate) - is instructed, is taught

• एव (eva) - only, indeed, just

• अज्ञः (ajñaḥ) - the ignorant person, the unwise

• न (na) - not, no

• प्रबुद्धः (prabuddhaḥ) - the enlightened person, the awakened

• कथंचन (kathaṁcana) - in any way, by any means, ever

Words meanings and morphology

द्वैत-अद्वैत-समुद्भेदैः (dvaita-advaita-samudbhedaiḥ) - by distinctions/manifestations of duality and non-duality

(noun)

Instrumental, masculine, plural of dvaitādvaita-samudbheda

dvaitādvaita-samudbheda - distinctions/manifestations of duality and non-duality

Instrumental plural, compound of `dvaitādvaita` and `samudbheda`

Compound type : tatpurusha (dvaitādvaita+samudbheda)

• dvaitādvaita – duality and non-duality
  noun (neuter)
• samudbheda – distinction, manifestation, breaking forth
  noun (masculine)
  From sam-ud-√bhid (to break forth, differentiate)
  Prefixes: sam+ud
  Root: bhid (class 7)

Note: Instrumental plural, indicating the means by which instruction is given.

वाक्य-सन्दर्भ-गर्भितैः (vākya-sandarbha-garbhitaiḥ) - contained within textual contexts/sentences

(adjective)

Instrumental, masculine, plural of vākyasandarbha-garbhita

vākyasandarbha-garbhita - contained within textual contexts/sentences

Past Passive Participle

Instrumental plural, `garbhita` (contained) refers to `vākya-sandarbha`

Compound type : tatpurusha (vākyasandarbha+garbhita)

• vākyasandarbha – textual context, context of sentences
  noun (masculine)
  Compound of `vākya` (sentence) and `sandarbha` (composition, context)
• garbhita – contained, held within, impregnated
  adjective (masculine)
  Past Passive Participle
  From √gṛbh (to seize, take) + ṇic + kta
  Root: gṛbh

Note: Qualifies `dvaita-advaita-samudbhedaiḥ`.

उपदेश्यते (upadeśyate) - is instructed, is taught

(verb)

3rd person , singular, passive, present (laṭ) of upadiś

Present Passive

From upa-√diś (6th class), passive voice, 3rd person singular

Prefix: upa

Root: diś (class 6)

Note: The active form `upadiśati`.

एव (eva) - only, indeed, just

(indeclinable)

अज्ञः (ajñaḥ) - the ignorant person, the unwise

(noun)

Nominative, masculine, singular of ajña

ajña - ignorant, unwise

From a (not) + jña (knowing)

Compound type : tatpurusha (a+jña)

• a – not, un-
  indeclinable
  Negative particle
• jña – knowing, wise
  adjective (masculine)
  From √jñā (to know)
  Root: jñā (class 9)

Note: Subject of the passive verb `upadeśyate`.

न (na) - not, no

(indeclinable)

प्रबुद्धः (prabuddhaḥ) - the enlightened person, the awakened

(noun)

Nominative, masculine, singular of prabuddha

prabuddha - awakened, enlightened

Past Passive Participle

From pra-√budh (to awaken, perceive)

Prefix: pra

Root: budh (class 1)

Note: Subject of an implied verb "is instructed" (negated by `na`).

कथंचन (kathaṁcana) - in any way, by any means, ever

(indeclinable)

Compound of `katham` (how) and `cana` (ever, even)