योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-97, verse-13

तत्कथं शुद्धचिन्नाम्नस्तत्त्वाद्बुद्धिविवर्जितात् ।
उत्थितं स्फारतां यातं जगच्चित्रकरं मनः ॥ १३ ॥

tatkathaṃ śuddhacinnāmnastattvādbuddhivivarjitāt ,
utthitaṃ sphāratāṃ yātaṃ jagaccitrakaraṃ manaḥ 13

13. tat kathaṃ śuddha-cit-nāmnaḥ tattvāt buddhi-vivarjitāt
utthitaṃ sphāratām yātaṃ jagat-citra-karam manaḥ

13. tat kathaṃ buddhi-vivarjitāt śuddha-cit-nāmnaḥ tattvāt
jagat-citra-karam sphāratām yātaṃ manaḥ utthitaṃ

13. How then did the mind (manas), which creates the panorama of the world and has attained expansion, arise from that fundamental reality (tattva) named pure consciousness, which is devoid of intellect?

Words meanings summery:

• तत् (tat) - then, therefore (that, then, therefore)

• कथं (kathaṁ) - how? why?

• शुद्ध-चित्-नाम्नः (śuddha-cit-nāmnaḥ) - from that named pure consciousness

• तत्त्वात् (tattvāt) - from the fundamental reality (from the reality, from the principle)

• बुद्धि-विवर्जितात् (buddhi-vivarjitāt) - devoid of intellect, lacking understanding

• उत्थितं (utthitaṁ) - arisen, sprung up, appeared

• स्फारताम् (sphāratām) - expansiveness, vastness, blossoming

• यातं (yātaṁ) - attained, reached (expansiveness) (gone, attained)

• जगत्-चित्र-करम् (jagat-citra-karam) - creating the world's panorama, world-painter

• मनः (manaḥ) - mind

Words meanings and morphology

तत् (tat) - then, therefore (that, then, therefore)

(pronoun)

Nominative, neuter, singular of tad

tad - that, those

Note: used here as an adverbial particle, 'then' or 'therefore'

कथं (kathaṁ) - how? why?

(indeclinable)

शुद्ध-चित्-नाम्नः (śuddha-cit-nāmnaḥ) - from that named pure consciousness

(adjective)

Ablative, neuter, singular of śuddha-cit-nāman

śuddha-cit-nāman - named pure consciousness

Compound type : tatpurusha (śuddha+cit+nāman)

• śuddha – pure, clean, clear
  adjective (neuter)
  Past Passive Participle
  Past Passive Participle of śudh (to purify)
  Root: śudh (class 4)
• cit – consciousness, knowledge
  noun (feminine)
• nāman – name, appellation
  noun (neuter)

Note: compound used here in ablative singular, agreeing with tattvāt

तत्त्वात् (tattvāt) - from the fundamental reality (from the reality, from the principle)

(noun)

Ablative, neuter, singular of tattva

tattva - reality, truth, principle, essence

बुद्धि-विवर्जितात् (buddhi-vivarjitāt) - devoid of intellect, lacking understanding

(adjective)

Ablative, neuter, singular of buddhi-vivarjita

buddhi-vivarjita - devoid of intellect

Compound type : tatpurusha (buddhi+vivarjita)

• buddhi – intellect, understanding, reason
  noun (feminine)
  Root: budh (class 1)
• vivarjita – devoid of, free from, abandoned
  adjective (neuter)
  Past Passive Participle
  Past Passive Participle of vi-vṛj (to abandon)
  Prefix: vi
  Root: vṛj (class 1)

Note: compound used here in ablative singular, agreeing with tattvāt

उत्थितं (utthitaṁ) - arisen, sprung up, appeared

(adjective)

Nominative, neuter, singular of ut-sthita

ut-sthita - risen, sprung up, standing up

Past Passive Participle

Past Passive Participle of ut-sthā (to rise)

Prefix: ut

Root: sthā (class 1)

Note: modifies manaḥ

स्फारताम् (sphāratām) - expansiveness, vastness, blossoming

(noun)

Accusative, feminine, singular of sphāratā

sphāratā - expansiveness, vastness, blossoming, fullness

यातं (yātaṁ) - attained, reached (expansiveness) (gone, attained)

(adjective)

Nominative, neuter, singular of yāta

yāta - gone, proceeded, attained

Past Passive Participle

Past Passive Participle of yā (to go)

Root: yā (class 2)

Note: modifies manaḥ, forming a compound predicate with sphāratām

जगत्-चित्र-करम् (jagat-citra-karam) - creating the world's panorama, world-painter

(adjective)

Nominative, neuter, singular of jagat-citra-kara

jagat-citra-kara - world-painter, creating the image of the world

Compound type : tatpurusha (jagat+citra+kara)

• jagat – world, universe
  noun (neuter)
  Root: gam (class 1)
• citra – picture, painting, wonderful
  noun (neuter)
• kara – maker, doer, causing, hand
  noun (masculine)
  Agent noun from root kṛ (to do, make)
  Root: kṛ (class 8)

Note: modifies manaḥ

मनः (manaḥ) - mind

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, thought

Root: man (class 4)