योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-97, verse-11

मनोनाम्नि परिक्षीणे कर्मण्याहितसंभ्रमे ।
मुक्त इत्युच्यते जन्तुः पुनर्नाम न जायते ॥ ११ ॥

manonāmni parikṣīṇe karmaṇyāhitasaṃbhrame ,
mukta ityucyate jantuḥ punarnāma na jāyate 11

11. manonāmni parikṣīṇe karmaṇi āhitasaṃbhrame
muktaḥ iti ucyate jantuḥ punaḥ nāma na jāyate

11. manonāmni parikṣīṇe karmaṇi āhitasaṃbhrame (sati)
jantuḥ muktaḥ iti ucyate punaḥ nāma na jāyate

11. When the mind, as an entity designated by its name, is completely exhausted, and when action (karma), which is imbued with agitation, is likewise overcome, a living being is then declared liberated (muktaḥ) and is not born again with a specific name or identity.

Words meanings summery:

• मनोनाम्नि (manonāmni) - referring to the mind itself, which is being exhausted (in the name of mind, in the entity designated as mind)

• परिक्षीणे (parikṣīṇe) - completely exhausted, entirely destroyed, utterly diminished

• कर्मणि (karmaṇi) - refers to the actions characteristic of the mind and its engagement in saṃsāra (in action, in activity)

• आहितसंभ्रमे (āhitasaṁbhrame) - describing the nature of karmaṇi (in which agitation is placed, causing agitation)

• मुक्तः (muktaḥ) - one who has achieved mokṣa (liberated, released)

• इति (iti) - introduces a direct or indirect quote/designation (thus, so, as)

• उच्यते (ucyate) - is said, is called

• जन्तुः (jantuḥ) - living being, creature, man

• पुनः (punaḥ) - implying rebirth (again, anew, furthermore)

• नाम (nāma) - refers to identity, form, or existence; 'by name' (name, appellation)

• न (na) - not

• जायते (jāyate) - is born, arises

Words meanings and morphology

मनोनाम्नि (manonāmni) - referring to the mind itself, which is being exhausted (in the name of mind, in the entity designated as mind)

(noun)

Locative, neuter, singular of manonāman

manonāman - the name 'mind', the entity called mind

compound of manas and nāman

Compound type : karmadhāraya (manas+nāman)

• manas – mind, intellect, heart
  noun (neuter)
• nāman – name, appellation, designation
  noun (neuter)
  n-stem noun

Note: Part of a locative absolute construction.

परिक्षीणे (parikṣīṇe) - completely exhausted, entirely destroyed, utterly diminished

(adjective)

Locative, neuter, singular of parikṣīṇa

parikṣīṇa - completely exhausted, wasted away, destroyed

Past Passive Participle

from root kṣī (to perish, destroy) with prefix pari

Prefix: pari

Root: kṣī (class 1)

Note: Part of a locative absolute construction.

कर्मणि (karmaṇi) - refers to the actions characteristic of the mind and its engagement in saṃsāra (in action, in activity)

(noun)

Locative, neuter, singular of karman

karman - action, deed, work, ritual, fate, effect of action

from root kṛ (to do)

Root: kṛ (class 8)

Note: Part of a locative absolute construction.

आहितसंभ्रमे (āhitasaṁbhrame) - describing the nature of karmaṇi (in which agitation is placed, causing agitation)

(adjective)

Locative, neuter, singular of āhitasaṃbhrama

āhitasaṁbhrama - having agitation placed (in it), causing confusion/disorder

compound of āhita (placed, brought about) and saṃbhrama (agitation, confusion)

Compound type : bahuvrīhi (āhita+saṃbhrama)

• āhita – placed, put, set, brought about
  adjective
  Past Passive Participle
  from root dhā (to place) with prefix ā
  Prefix: ā
  Root: dhā (class 3)
• saṃbhrama – agitation, confusion, bewilderment, haste
  noun (masculine)
  from root bhram (to wander) with prefix sam
  Prefix: sam
  Root: bhram (class 1)

Note: Part of a locative absolute construction.

मुक्तः (muktaḥ) - one who has achieved mokṣa (liberated, released)

(adjective)

Nominative, masculine, singular of mukta

mukta - liberated, released, set free

Past Passive Participle

from root muc (to release, free)

Root: muc (class 6)

Note: Predicate adjective to jantuḥ.

इति (iti) - introduces a direct or indirect quote/designation (thus, so, as)

(indeclinable)

उच्यते (ucyate) - is said, is called

(verb)

3rd person , singular, passive, present (laṭ) of vac

present passive

class 2 verb, root undergoes va to u change in passive

Root: vac (class 2)

जन्तुः (jantuḥ) - living being, creature, man

(noun)

Nominative, masculine, singular of jantu

jantu - living being, creature, man

from root jan (to be born)

Root: jan (class 4)

Note: Subject of ucyate.

पुनः (punaḥ) - implying rebirth (again, anew, furthermore)

(indeclinable)

नाम (nāma) - refers to identity, form, or existence; 'by name' (name, appellation)

(noun)

Accusative, neuter, singular of nāman

nāman - name, appellation, designation

n-stem noun

Note: Adverbial accusative.

न (na) - not

(indeclinable)

जायते (jāyate) - is born, arises

(verb)

3rd person , singular, middle, present (laṭ) of jan

present middle

class 4 verb

Root: jan (class 4)