योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-97, verse-26

चिनोति मलिनं रूपं चित्ततां समुपागतम् ।
त्रिजगन्तीन्द्रजालानि रचयत्याकुलात्मकम् ॥ २६ ॥

cinoti malinaṃ rūpaṃ cittatāṃ samupāgatam ,
trijagantīndrajālāni racayatyākulātmakam 26

26. cinoti malinam rūpam cittatām samupāgatam
trijaganti indrajālāni racayati ākulātmakam

26. cittatām samupāgatam malinam rūpam cinoti
trijaganti ākulātmakam indrajālāni racayati

26. Having assumed a defiled form, which has attained the state of mind (citta), it creates the three worlds as if they were bewildering magical illusions.

Words meanings summery:

• चिनोति (cinoti) - gathers, collects, builds, accumulates

• मलिनम् (malinam) - dirty, impure, stained, defiled

• रूपम् (rūpam) - form, appearance, nature, image

• चित्तताम् (cittatām) - the state of mind, mentality, consciousness

• समुपागतम् (samupāgatam) - approached, attained, arrived at

• त्रिजगन्ति (trijaganti) - the three worlds (heaven, earth, hell; or upper, middle, lower regions)

• इन्द्रजालानि (indrajālāni) - magic, magical illusions, deception

• रचयति (racayati) - creates, arranges, produces, makes

• आकुलात्मकम् (ākulātmakam) - of a confused/agitated nature, bewildered

Words meanings and morphology

चिनोति (cinoti) - gathers, collects, builds, accumulates

(verb)

3rd person , singular, active, present (laṭ) of ci

Present Active

Root ci (class 5, cinoti), 3rd person singular, present tense, active voice.

Root: ci (class 5)

मलिनम् (malinam) - dirty, impure, stained, defiled

(adjective)

Accusative, neuter, singular of malina

malina - dirty, impure, stained, defiled

रूपम् (rūpam) - form, appearance, nature, image

(noun)

Accusative, neuter, singular of rūpa

rūpa - form, appearance, nature, image

चित्तताम् (cittatām) - the state of mind, mentality, consciousness

(noun)

Accusative, feminine, singular of cittatā

cittatā - the state of mind, mentality, consciousness

Derived from citta with suffix tā (abstract noun suffix)

Compound type : tatpurusha (citta+tā)

• citta – mind, consciousness, thought (citta)
  noun (neuter)
• tā – state of being, -ness
  suffix (feminine)

समुपागतम् (samupāgatam) - approached, attained, arrived at

(adjective)

Accusative, neuter, singular of samupāgata

samupāgata - approached, attained, arrived at

Past Passive Participle

Derived from root gam (to go) with prefixes sam-, upa-, ā-

Prefixes: sam+upa+ā

Root: gam (class 1)

त्रिजगन्ति (trijaganti) - the three worlds (heaven, earth, hell; or upper, middle, lower regions)

(noun)

Accusative, neuter, plural of trijagat

trijagat - the three worlds

Compound

Compound type : dvigu (tri+jagat)

• tri – three
  numeral (neuter)
• jagat – world, universe
  noun (neuter)

इन्द्रजालानि (indrajālāni) - magic, magical illusions, deception

(noun)

Accusative, neuter, plural of indrajāla

indrajāla - magic, magical illusions, deception

Compound

Compound type : tatpurusha (indra+jāla)

• indra – Indra (name of a deity), lord
  noun (masculine)
• jāla – net, snare, illusion
  noun (neuter)

रचयति (racayati) - creates, arranges, produces, makes

(verb)

3rd person , singular, active, present (laṭ) of racay

Present Active

Causative of root rac (or rañj) or denominative of racā, 3rd person singular, present tense, active voice.

Root: rac (class 10)

आकुलात्मकम् (ākulātmakam) - of a confused/agitated nature, bewildered

(adjective)

Accusative, neuter, singular of ākulātmaka

ākulātmaka - of a confused/agitated nature, bewildered

Compound

Compound type : bahuvrihi (ākula+ātmaka)

• ākula – confused, agitated, bewildered
  adjective (masculine)
• ātmaka – having the nature of, consisting of
  adjective (masculine)