योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-97, verse-4

क्वचिद्दैत्यतयोल्लासि क्वचिद्यक्षतयोदितम् ।
क्वचिद्गन्धर्वतां प्राप्तं क्वचित्किन्नररूपि च ॥ ४ ॥

kvaciddaityatayollāsi kvacidyakṣatayoditam ,
kvacidgandharvatāṃ prāptaṃ kvacitkinnararūpi ca 4

4. kvacit daityatayā ullāsi kvacit yakṣatayā uditam
kvacit gandharvatām prāptam kvacit kinnararūpi ca

4. kvacit daityatayā ullāsi kvacit yakṣatayā uditam
kvacit gandharvatām prāptam kvacit kinnararūpi ca

4. Sometimes it manifests as a demon, sometimes it appears as a yakṣa, sometimes it attains the state of a gandharva, and sometimes it takes the form of a kinnara.

Words meanings summery:

• क्वचित् (kvacit) - sometimes (sometimes, at some place)

• दैत्यतया (daityatayā) - in the form of a demon (by demon-ness, in the state of a demon, as a demon)

• उल्लासि (ullāsi) - manifests (shining forth, manifesting, delighting)

• क्वचित् (kvacit) - sometimes (sometimes, at some place)

• यक्षतया (yakṣatayā) - in the form of a yakṣa (by yakṣa-ness, in the state of a yakṣa, as a yakṣa)

• उदितम् (uditam) - appears (arisen, appeared, said)

• क्वचित् (kvacit) - sometimes (sometimes, at some place)

• गन्धर्वताम् (gandharvatām) - the state of a gandharva (the state of a gandharva, gandharva-ness)

• प्राप्तम् (prāptam) - attained (attained, reached, obtained)

• क्वचित् (kvacit) - sometimes (sometimes, at some place)

• किन्नररूपि (kinnararūpi) - has the form of a kinnara (having the form of a kinnara, kinnara-shaped)

• च (ca) - and (and, also)

Words meanings and morphology

क्वचित् (kvacit) - sometimes (sometimes, at some place)

(indeclinable)

From interrogative pronoun ka + indefinite particle cit

दैत्यतया (daityatayā) - in the form of a demon (by demon-ness, in the state of a demon, as a demon)

(noun)

Instrumental, feminine, singular of daityatā

daityatā - demon-ness, the state or nature of a demon

From daitya (demon) + -tā (suffix forming abstract nouns)

उल्लासि (ullāsi) - manifests (shining forth, manifesting, delighting)

(adjective)

Nominative, masculine, singular of ullāsin

ullāsin - shining forth, appearing, sporting, delighting

Present Active Participle

Derived from ud-las (to shine forth, sport)

Prefix: ud

Root: las (class 1)

क्वचित् (kvacit) - sometimes (sometimes, at some place)

(indeclinable)

From interrogative pronoun ka + indefinite particle cit

यक्षतया (yakṣatayā) - in the form of a yakṣa (by yakṣa-ness, in the state of a yakṣa, as a yakṣa)

(noun)

Instrumental, feminine, singular of yakṣatā

yakṣatā - yakṣa-ness, the state or nature of a yakṣa

From yakṣa (yakṣa) + tā (suffix forming abstract nouns)

उदितम् (uditam) - appears (arisen, appeared, said)

(adjective)

Nominative, neuter, singular of udita

udita - risen, appeared, said, spoken, elevated

Past Passive Participle

From root i (to go) with prefix ud (up), meaning 'arisen' or 'appeared'

Prefix: ud

Root: i (class 2)

Note: Past Passive Participle functioning adjectivally.

क्वचित् (kvacit) - sometimes (sometimes, at some place)

(indeclinable)

From interrogative pronoun ka + indefinite particle cit

गन्धर्वताम् (gandharvatām) - the state of a gandharva (the state of a gandharva, gandharva-ness)

(noun)

Accusative, feminine, singular of gandharvatā

gandharvatā - gandharva-ness, the state or nature of a gandharva

From gandharva (gandharva) + tā (suffix forming abstract nouns)

Note: Object of prāptam.

प्राप्तम् (prāptam) - attained (attained, reached, obtained)

(adjective)

Nominative, neuter, singular of prāpta

prāpta - obtained, reached, attained, acquired

Past Passive Participle

From root āp (to obtain) with prefix pra (forth, greatly)

Prefix: pra

Root: āp (class 5)

Note: Past Passive Participle functioning adjectivally.

क्वचित् (kvacit) - sometimes (sometimes, at some place)

(indeclinable)

From interrogative pronoun ka + indefinite particle cit

किन्नररूपि (kinnararūpi) - has the form of a kinnara (having the form of a kinnara, kinnara-shaped)

(adjective)

Nominative, masculine, singular of kinnararūpin

kinnararūpin - having the form of a kinnara

Tatpuruṣa compound: kinnara (kinnara) + rūpin (having form)

Compound type : tatpuruṣa (kinnara+rūpin)

• kinnara – a mythical being, typically depicted as a half-human, half-horse or half-bird, celestial musician
  noun (masculine)
• rūpin – having form, endowed with a form, beautiful
  adjective (masculine)
  Derived from rūpa (form) + -in (possessive suffix)

Note: Adjective form agreeing with an implied subject.

च (ca) - and (and, also)

(indeclinable)