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3,97

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-3, chapter-97, verse-25

आकाशचित्ताकाशाद्याश्चिदाकाशकलङ्कितात् ।
प्रसूता दावदहनाद्यथा मरुमरीचयः ॥ २५ ॥
ākāśacittākāśādyāścidākāśakalaṅkitāt ,
prasūtā dāvadahanādyathā marumarīcayaḥ 25
25. ākāśacittākāśādyāḥ citākāśakalaṅkitāt
prasūtāḥ dāvadahanāt yathā marumarīcayaḥ
25. citākāśakalaṅkitāt ākāśacittākāśādyāḥ
prasūtāḥ yathā dāvadahanāt marumarīcayaḥ
25. From the supreme consciousness-space (cidākāśa), which appears to be blemished, are born the physical space, the mind-space, and other such (manifestations), just as mirages arise from a forest fire.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • आकाशचित्ताकाशाद्याः (ākāśacittākāśādyāḥ) - physical space, mind-space, and others
  • चिताकाशकलङ्कितात् (citākāśakalaṅkitāt) - from the pure consciousness-space appearing as if stained
  • प्रसूताः (prasūtāḥ) - born, produced, arisen
  • दावदहनात् (dāvadahanāt) - from a forest fire
  • यथा (yathā) - just as, in the manner that
  • मरुमरीचयः (marumarīcayaḥ) - mirages, desert illusions

Words meanings and morphology

आकाशचित्ताकाशाद्याः (ākāśacittākāśādyāḥ) - physical space, mind-space, and others
(noun)
Nominative, masculine, plural of ākāśacittākāśādi
ākāśacittākāśādi - physical space, mind-space, and so on
Compound
Compound type : dvandva (ākāśa+cittākāśa+ādi)
  • ākāśa – space, ether (physical space)
    noun (masculine)
  • cittākāśa – mind-space, the space of consciousness
    noun (masculine)
  • ādi – beginning, and so on, etc.
    noun (masculine)
चिताकाशकलङ्कितात् (citākāśakalaṅkitāt) - from the pure consciousness-space appearing as if stained
(adjective)
Ablative, masculine, singular of citākāśakalaṅkita
citākāśakalaṅkita - consciousness-space that is blemished/stained
Past Passive Participle
Compound, adjective formed from P.P.P. kalaṅkita (stained) qualifying citākāśa
Compound type : tatpurusha (citākāśa+kalaṅkita)
  • citākāśa – consciousness-space, pure consciousness
    noun (masculine)
  • kalaṅkita – stained, blemished, defiled
    adjective (masculine)
    Past Passive Participle
    Derived from root kal (to calculate, know) + suffix ita or from noun kalaṅka (stain)
    Root: kal (class 1)
प्रसूताः (prasūtāḥ) - born, produced, arisen
(adjective)
Nominative, masculine, plural of prasūta
prasūta - born, produced, arisen
Past Passive Participle
Derived from root sū (to give birth, produce) with prefix pra-
Prefix: pra
Root: sū (class 2)
दावदहनात् (dāvadahanāt) - from a forest fire
(noun)
Ablative, masculine, singular of dāvadahana
dāvadahana - forest fire, conflagration
Compound
Compound type : tatpurusha (dāva+dahana)
  • dāva – forest, jungle
    noun (masculine)
  • dahana – burning, fire
    noun (masculine)
    Derived from root dah (to burn)
    Root: dah (class 1)
यथा (yathā) - just as, in the manner that
(indeclinable)
मरुमरीचयः (marumarīcayaḥ) - mirages, desert illusions
(noun)
Nominative, masculine, plural of marumarīci
marumarīci - mirage, desert illusion
Compound
Compound type : tatpurusha (maru+marīci)
  • maru – desert, sand
    noun (masculine)
  • marīci – ray of light, mirage
    noun (masculine)