योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-97, verse-22

एकमेव परं ब्रह्म सर्व सर्वावपूरकूम् ।
प्रबुद्धविषयं नित्यं कलाकलनवर्जितम् ॥ २२ ॥

ekameva paraṃ brahma sarva sarvāvapūrakūm ,
prabuddhaviṣayaṃ nityaṃ kalākalanavarjitam 22

22. ekam eva param brahma sarvam sarva-avapūrakam
prabuddha-viṣayam nityam kalā-kalana-varjitam

22. ekam eva param brahma sarvam sarva-avapūrakam nityam kalā-kalana-varjitam prabuddha-viṣayam (asti).

22. Only the one supreme reality (brahman) is all-encompassing and all-pervading. This is the eternal subject of the enlightened, free from all parts and differentiations.

Words meanings summery:

• एकम् (ekam) - one, single

• एव (eva) - only, indeed, just

• परम् (param) - supreme, highest, ultimate

• ब्रह्म (brahma) - the supreme reality (brahman), the absolute

• सर्वम् (sarvam) - all, everything

• सर्व-अवपूरकम् (sarva-avapūrakam) - all-pervading, all-filling

• प्रबुद्ध-विषयम् (prabuddha-viṣayam) - relating to the enlightened, the domain/subject of the enlightened

• नित्यम् (nityam) - eternal, constant, permanent

• कला-कलन-वर्जितम् (kalā-kalana-varjitam) - devoid of parts and calculations/manifestations

Words meanings and morphology

एकम् (ekam) - one, single

(adjective)

Nominative, neuter, singular of eka

eka - one, single, unique

एव (eva) - only, indeed, just

(indeclinable)

परम् (param) - supreme, highest, ultimate

(adjective)

Nominative, neuter, singular of para

para - supreme, highest, ultimate, other

ब्रह्म (brahma) - the supreme reality (brahman), the absolute

(noun)

Nominative, neuter, singular of brahman

brahman - the supreme reality, the absolute

Derived from √bṛh (to grow, expand)

Root: bṛh (class 1)

Note: The subject of the sentence.

सर्वम् (sarvam) - all, everything

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, whole, entire

Note: Qualifies `brahma` or is in apposition to it.

सर्व-अवपूरकम् (sarva-avapūrakam) - all-pervading, all-filling

(adjective)

Nominative, neuter, singular of sarvāvapūraka

sarvāvapūraka - all-pervading, all-filling

From sarva + ava-√pṛ (to fill)

Compound type : tatpurusha (sarva+avapūraka)

• sarva – all, whole
  pronoun/adjective (neuter)
• avapūraka – filling, completing
  adjective (masculine)
  From ava-√pṛ (to fill) + ṇvul (aka)
  Prefix: ava
  Root: pṛ

Note: Qualifies `brahma`.

प्रबुद्ध-विषयम् (prabuddha-viṣayam) - relating to the enlightened, the domain/subject of the enlightened

(adjective)

Nominative, neuter, singular of prabuddhaviṣaya

prabuddhaviṣaya - relating to the enlightened, for the enlightened

Compound type : bahuvrihi (prabuddha+viṣaya)

• prabuddha – awakened, enlightened
  adjective (masculine)
  Past Passive Participle
  From pra-√budh (to awaken, perceive)
  Prefix: pra
  Root: budh (class 1)
• viṣaya – object, domain, sphere, subject matter
  noun (masculine)

Note: Qualifies `brahma`.

नित्यम् (nityam) - eternal, constant, permanent

(adjective)

Nominative, neuter, singular of nitya

nitya - eternal, constant, permanent

From ni-√i (to go), related to ni-tya

Note: Qualifies `brahma`.

कला-कलन-वर्जितम् (kalā-kalana-varjitam) - devoid of parts and calculations/manifestations

(adjective)

Nominative, neuter, singular of kalākalana-varjita

kalākalana-varjita - devoid of parts and calculations/manifestations, without distinctions or divisions

Compound meaning 'separated from parts and reckonings'

Compound type : tatpurusha (kalākalana+varjita)

• kalākalana – parts and manifestations/reckonings
  noun (neuter)
• varjita – devoid of, excluded, free from
  adjective (masculine)
  Past Passive Participle
  From √vṛj (to avoid, abandon) + kta
  Root: vṛj (class 1)

Note: Qualifies `brahma`.