योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-97, verse-5

नानाचारनभोभागपुरपत्तनरूपया ।
मन्ये विततयाकृत्या मन एव विजृम्भते ॥ ५ ॥

nānācāranabhobhāgapurapattanarūpayā ,
manye vitatayākṛtyā mana eva vijṛmbhate 5

5. nānācāranabhobhāgapurapattanarūpayā manye
vitatayā ākṛtyā manaḥ eva vijṛmbhate

5. manye manaḥ eva nānācāranabhobhāgapurapattanarūpayā
vitatayā ākṛtyā vijṛmbhate

5. I believe that the mind itself expands and manifests through this vast form, which encompasses diverse customs, regions of the sky, and cities and towns.

Words meanings summery:

• नानाचारनभोभागपुरपत्तनरूपया (nānācāranabhobhāgapurapattanarūpayā) - in the form encompassing diverse customs, regions of the sky, cities, and towns (by the form of various customs, regions of the sky, cities, and towns)

• मन्ये (manye) - I believe (I think, I believe, I consider)

• विततया (vitatayā) - through this vast (form) (by the expanded, by the vast, by the spread out)

• आकृत्या (ākṛtyā) - through this vast form (by the form, by the appearance, by the figure)

• मनः (manaḥ) - mind (mind, intellect, heart)

• एव (eva) - itself (indeed, only, just, quite)

• विजृम्भते (vijṛmbhate) - expands and manifests (expands, manifests widely, yawns, opens)

Words meanings and morphology

नानाचारनभोभागपुरपत्तनरूपया (nānācāranabhobhāgapurapattanarūpayā) - in the form encompassing diverse customs, regions of the sky, cities, and towns (by the form of various customs, regions of the sky, cities, and towns)

(adjective)

Instrumental, feminine, singular of nānācāranabhobhāgapurapattanarūpa

nānācāranabhobhāgapurapattanarūpa - having the form of various customs, regions of the sky, cities, and towns

Complex Bahuvrīhi compound, where 'rūpa' is the final member.

Compound type : bahuvrīhi (nānā+ācāra+nabhobhāga+purapattana+rūpa)

• nānā – various, diverse, manifold
  indeclinable
• ācāra – conduct, custom, tradition, practice
  noun (masculine)
  From ā-car (to act, behave)
  Prefix: ā
  Root: car (class 1)
• nabhobhāga – region of the sky, part of space
  noun (masculine)
  Tatpuruṣa compound: nabhas (sky) + bhāga (part)
• purapattana – cities and towns
  noun (neuter)
  Dvanda compound: pura (city) + pattana (town)
• rūpa – form, appearance, shape, nature
  noun (neuter)

Note: Adjective agreeing with ākṛtyā.

मन्ये (manye) - I believe (I think, I believe, I consider)

(verb)

1st person , singular, middle, present (laṭ) of man

Present Tense

1st person singular, present, middle voice (ātmanepada)

Root: man (class 8)

विततया (vitatayā) - through this vast (form) (by the expanded, by the vast, by the spread out)

(adjective)

Instrumental, feminine, singular of vitata

vitata - spread out, extended, vast, wide, manifest

Past Passive Participle

From root tan (to stretch) with prefix vi (apart, widely)

Prefix: vi

Root: tan (class 8)

Note: Past Passive Participle functioning adjectivally.

आकृत्या (ākṛtyā) - through this vast form (by the form, by the appearance, by the figure)

(noun)

Instrumental, feminine, singular of ākṛti

ākṛti - form, figure, appearance, shape, manifestation

From ā-kṛ (to form, fashion)

Prefix: ā

Root: kṛ (class 8)

Note: Refers to the mind's form.

मनः (manaḥ) - mind (mind, intellect, heart)

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, thought, intention, heart, consciousness

From root man (to think)

Root: man (class 8)

Note: Subject of vijṛmbhate.

एव (eva) - itself (indeed, only, just, quite)

(indeclinable)

Emphatic particle

Note: Emphasizes manaḥ.

विजृम्भते (vijṛmbhate) - expands and manifests (expands, manifests widely, yawns, opens)

(verb)

3rd person , singular, middle, present (laṭ) of jṛmbh

Present Tense

3rd person singular, present, middle voice (ātmanepada) from vi-jṛmbh

Prefix: vi

Root: jṛmbh (class 1)