योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-97, verse-15

एते हि सर्वसामान्याः सर्वत्रैव व्यवस्थिताः ।
शुद्धचित्तत्वशक्त्या तु लब्धसत्तात्मतां गताः ॥ १५ ॥

ete hi sarvasāmānyāḥ sarvatraiva vyavasthitāḥ ,
śuddhacittatvaśaktyā tu labdhasattātmatāṃ gatāḥ 15

15. ete hi sarva-sāmānyāḥ sarvatra eva vyavasthitāḥ
śuddha-citta-tattva-śaktyā tu labdha-sattā-ātmatām gatāḥ

15. hi ete sarva-sāmānyāḥ sarvatra eva vyavasthitāḥ tu
śuddha-citta-tattva-śaktyā labdha-sattā-ātmatām gatāḥ

15. Indeed, these [three spaces (ākāśas)] are common to all and are present everywhere. However, through the power (śakti) of pure consciousness, they have attained the nature of existence.

Words meanings summery:

• एते (ete) - referring to the three ākāśas mentioned in the previous verse (these (masculine plural))

• हि (hi) - indeed, certainly, for

• सर्व-सामान्याः (sarva-sāmānyāḥ) - common to all, universal

• सर्वत्र (sarvatra) - everywhere, in all places

• एव (eva) - emphasizes 'everywhere' (indeed, only, certainly)

• व्यवस्थिताः (vyavasthitāḥ) - situated, established, existing

• शुद्ध-चित्त-तत्त्व-शक्त्या (śuddha-citta-tattva-śaktyā) - by the power of pure consciousness (tattva)

• तु (tu) - but, on the other hand

• लब्ध-सत्ता-आत्मताम् (labdha-sattā-ātmatām) - the nature of existence (the state of having attained existence/selfhood)

• गताः (gatāḥ) - attained (the nature of existence) (gone, reached, attained)

Words meanings and morphology

एते (ete) - referring to the three ākāśas mentioned in the previous verse (these (masculine plural))

(pronoun)

Nominative, masculine, plural of etad

etad - this, these

हि (hi) - indeed, certainly, for

(indeclinable)

सर्व-सामान्याः (sarva-sāmānyāḥ) - common to all, universal

(adjective)

Nominative, masculine, plural of sarva-sāmānya

sarva-sāmānya - common to all, universal

Compound type : tatpurusha (sarva+sāmānya)

• sarva – all, every, whole
  pronoun (masculine)
• sāmānya – common, general, universal
  adjective (masculine)

Note: modifies ete

सर्वत्र (sarvatra) - everywhere, in all places

(indeclinable)

एव (eva) - emphasizes 'everywhere' (indeed, only, certainly)

(indeclinable)

व्यवस्थिताः (vyavasthitāḥ) - situated, established, existing

(adjective)

Nominative, masculine, plural of vi-ava-sthita

vi-ava-sthita - situated, established, existing, ordered

Past Passive Participle

Past Passive Participle of vi-ava-sthā (to be arranged, remain)

Prefixes: vi+ava

Root: sthā (class 1)

Note: modifies ete

शुद्ध-चित्त-तत्त्व-शक्त्या (śuddha-citta-tattva-śaktyā) - by the power of pure consciousness (tattva)

(noun)

Instrumental, feminine, singular of śuddha-citta-tattva-śakti

śuddha-citta-tattva-śakti - power of the principle/essence of pure consciousness

Compound type : tatpurusha (śuddha+citta+tattva+śakti)

• śuddha – pure, clean
  adjective (neuter)
  Past Passive Participle
  Past Passive Participle of śudh (to purify)
  Root: śudh (class 4)
• citta – mind, consciousness
  noun (neuter)
  Past Passive Participle
  Past Passive Participle of cit (to perceive, think)
  Root: cit (class 1)
• tattva – reality, truth, principle, essence
  noun (neuter)
• śakti – power, energy, capability (śakti)
  noun (feminine)
  Root: śak (class 5)

Note: Instrumental singular of the compound noun

तु (tu) - but, on the other hand

(indeclinable)

Note: marks a transition or contrast

लब्ध-सत्ता-आत्मताम् (labdha-sattā-ātmatām) - the nature of existence (the state of having attained existence/selfhood)

(noun)

Accusative, feminine, singular of labdha-sattā-ātmatā

labdha-sattā-ātmatā - the state of having attained existence; the nature of attained being

Compound type : tatpurusha (labdha+sattā+ātmatā)

• labdha – obtained, gained, acquired
  adjective (feminine)
  Past Passive Participle
  Past Passive Participle of labh (to obtain)
  Root: labh (class 1)
• sattā – existence, being, reality
  noun (feminine)
  Root: as (class 2)
• ātmatā – selfhood, individuality, nature of (ātman)
  noun (feminine)
  Derivative from ātman + tā

Note: object of gatāḥ

गताः (gatāḥ) - attained (the nature of existence) (gone, reached, attained)

(adjective)

Nominative, masculine, plural of gata

gata - gone, moved, obtained, reached

Past Passive Participle

Past Passive Participle of gam (to go)

Root: gam (class 1)

Note: modifies ete