योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-93, verse-15

ततः कर्मरज्जुभिर्वासनावलिताभिर्बद्धशरीरा
भ्रमन्तः प्रोत्पतन्ति च ॥ १५ ॥

tataḥ karmarajjubhirvāsanāvalitābhirbaddhaśarīrā
bhramantaḥ protpatanti ca 15

15. tataḥ karma-rajjubhiḥ vāsanā-āvalitābhiḥ
baddha-śarīrāḥ bhramantaḥ protpatanti ca

15. tataḥ vāsanā-āvalitābhiḥ karma-rajjubhiḥ
baddha-śarīrāḥ bhramantaḥ ca protpatanti

15. Consequently, their bodies are bound by the ropes of action (karma), which are themselves entwined with latent impressions (vāsanā). Thus, they wander and soar.

Words meanings summery:

• ततः (tataḥ) - consequently (then, thereafter, thence)

• कर्म-रज्जुभिः (karma-rajjubhiḥ) - by the ropes of action (karma)

• वासना-आवलिताभिः (vāsanā-āvalitābhiḥ) - referring to the ropes of action (karma), which are themselves entwined with latent impressions (vāsanā) (by those entwined/enveloped by latent impressions (vāsanā))

• बद्ध-शरीराः (baddha-śarīrāḥ) - whose bodies are bound, having bound bodies

• भ्रमन्तः (bhramantaḥ) - wandering, roaming, straying

• प्रोत्पतन्ति (protpatanti) - they are propelled into new existences (implied by the cycle of saṃsāra) (they fly up, they leap up, they are propelled)

• च (ca) - and, also

Words meanings and morphology

ततः (tataḥ) - consequently (then, thereafter, thence)

(indeclinable)

कर्म-रज्जुभिः (karma-rajjubhiḥ) - by the ropes of action (karma)

(noun)

Instrumental, feminine, plural of karmarajju

karmarajju - rope of action, bond of karma (karma)

Compound type : tatpurusha (karma+rajju)

• karma – action, deed, ritual, fate (karma)
  noun (neuter)
  Root: kṛ (class 8)
• rajju – rope, cord, string
  noun (feminine)

वासना-आवलिताभिः (vāsanā-āvalitābhiḥ) - referring to the ropes of action (karma), which are themselves entwined with latent impressions (vāsanā) (by those entwined/enveloped by latent impressions (vāsanā))

(adjective)

Instrumental, feminine, plural of vāsanāvalita

vāsanāvalita - enveloped by latent impressions (vāsanā)

Past Passive Participle compound

Derived from vāsanā (latent impression) and āvalita (enveloped).

Compound type : tatpurusha (vāsanā+āvalita)

• vāsanā – latent impression, mental trace, habitual tendency (vāsanā)
  noun (feminine)
• āvalita – enveloped, surrounded, covered
  adjective (masculine)
  Past Passive Participle
  Derived from root vṛ (to cover) with prefix ā.
  Prefix: ā
  Root: vṛ (class 5)

Note: Agrees with karma-rajjubhiḥ.

बद्ध-शरीराः (baddha-śarīrāḥ) - whose bodies are bound, having bound bodies

(adjective)

Nominative, masculine, plural of baddhaśarīra

baddhaśarīra - whose body is bound

Compound type : bahuvrihi (baddha+śarīra)

• baddha – bound, tied, fixed
  adjective (neuter)
  Past Passive Participle
  Derived from root bandh (to bind).
  Root: bandh (class 9)
• śarīra – body, corporeal form
  noun (neuter)

Note: Refers to the implied 'they'.

भ्रमन्तः (bhramantaḥ) - wandering, roaming, straying

(adjective)

Nominative, masculine, plural of bhramat

bhramat - wandering, moving about

Present Active Participle

Derived from root bhram (to wander).

Root: bhram (class 1)

Note: Functions as a verbal adjective for the implied subject 'they'.

प्रोत्पतन्ति (protpatanti) - they are propelled into new existences (implied by the cycle of saṃsāra) (they fly up, they leap up, they are propelled)

(verb)

3rd person , plural, active, present (laṭ) of pra-ud-pat

Present Active

3rd person plural, present tense, active voice. Derived from root pat (to fall, to fly) with prefixes pra and ud.

Prefixes: pra+ud

Root: pat (class 1)

च (ca) - and, also

(indeclinable)