योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-93, verse-23

नानादिग्देशकालान्तशैलकन्दरचारिणी ।
रचितोत्तमवैचित्र्यविहिताऽऽसंभ्रमाऽसती ॥ २३ ॥

nānādigdeśakālāntaśailakandaracāriṇī ,
racitottamavaicitryavihitā''saṃbhramā'satī 23

23. nānādigdeśakālāntaśailakandaracāriṇī
racitottamavaicitryā vihitāsaṃbhramā asatī

23. sā nānādigdeśakālāntaśailakandaracāriṇī
racitottamavaicitryā vihitāsaṃbhramā asatī asti

23. Roaming through various directions, lands, times, and within mountains and caves, this [creeper] is created with excellent diversity, is well-arranged to cause bewilderment, and is ultimately unreal (asatī).

Words meanings summery:

• नानादिग्देशकालान्तशैलकन्दरचारिणी (nānādigdeśakālāntaśailakandaracāriṇī) - roaming in various directions, lands, times, mountain interiors, and caves

• रचितोत्तमवैचित्र्या (racitottamavaicitryā) - adorned with excellent diversity, having created excellent diversity

• विहितासंभ्रमा (vihitāsaṁbhramā) - causing bewilderment, having bewilderment caused

• असती (asatī) - unreal, illusory (unreal, false, non-existent, unchaste (feminine))

Words meanings and morphology

नानादिग्देशकालान्तशैलकन्दरचारिणी (nānādigdeśakālāntaśailakandaracāriṇī) - roaming in various directions, lands, times, mountain interiors, and caves

(adjective)

Nominative, feminine, singular of nānādigdeśakālāntaśailakandaracāriṇī

रचितोत्तमवैचित्र्या (racitottamavaicitryā) - adorned with excellent diversity, having created excellent diversity

(adjective)

Nominative, feminine, singular of racitottamavaicitryā

racitottamavaicitryā - adorned with excellent diversity, having created excellent diversity

Compound type : bahuvrihi (racita+uttama+vaicitrya)

• racita – created, made, composed, arranged
  adjective
  Past Passive Participle
  From root rac (to arrange, make, create).
  Root: rac (class 10)
• uttama – excellent, best, highest
  adjective
• vaicitrya – diversity, variety, wondrousness, variegatedness
  noun (neuter)

विहितासंभ्रमा (vihitāsaṁbhramā) - causing bewilderment, having bewilderment caused

(adjective)

Nominative, feminine, singular of vihitāsaṃbhramā

vihitāsaṁbhramā - causing bewilderment, having bewilderment caused

Compound type : bahuvrihi (vihita+āsaṃbhrama)

• vihita – performed, arranged, caused, appointed
  adjective
  Past Passive Participle
  From root dhā (to place, arrange) with upasarga vi.
  Prefix: vi
  Root: dhā (class 3)
• āsaṃbhrama – bewilderment, confusion, flurry, haste
  noun (masculine)
  Prefixes: ā+sam
  Root: bhram (class 1)

असती (asatī) - unreal, illusory (unreal, false, non-existent, unchaste (feminine))

(adjective)

Nominative, feminine, singular of asatī

asatī - unreal, false, non-existent, unchaste (feminine of asat)

Compound type : bahuvrihi (a+satī)

• a – not, non-, un-
  indeclinable
• satī – existent, real, good, virtuous woman (feminine of sat)
  adjective (feminine)
  Root: as (class 2)