योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-93, verse-19

काश्चित्कतिपयातीता मनोरमभवान्तराः ।
विहरन्ति जगत्यस्मिन्शुभकर्मपरायणाः ॥ १९ ॥

kāścitkatipayātītā manoramabhavāntarāḥ ,
viharanti jagatyasminśubhakarmaparāyaṇāḥ 19

19. kāścit katipaya-atītāḥ manorama-bhava-antarāḥ |
viharanti jagati asmin śubha-karma-parāyaṇāḥ ||

19. kāścit katipaya-atītāḥ manorama-bhava-antarāḥ
śubha-karma-parāyaṇāḥ asmin jagati viharanti

19. Some beings, having transcended a few (previous states), now dwell in charming (bhava) existences. Devoted to auspicious (karma) actions, they enjoy themselves in this world.

19. יש העוברים מספר גלגולים נעימים, ומשוטטים בעולם הזה כשהם מתמסרים לעשיית מעשים טובים.

Words meanings summery:

• काश्चित् (kāścit) - some, certain

• कतिपय-अतीताः (katipaya-atītāḥ) - having transcended a few (stages), whose few (transmigrations) have passed

• मनोरम-भव-अन्तराः (manorama-bhava-antarāḥ) - having delightful intermediate existences, whose next births are pleasing

• विहरन्ति (viharanti) - they roam, enjoy themselves, dwell

• जगति (jagati) - in the world, in the universe

• अस्मिन् (asmin) - in this

• शुभ-कर्म-परायणाः (śubha-karma-parāyaṇāḥ) - devoted to auspicious (karma) actions, intent on good deeds

Words meanings and morphology

काश्चित् (kāścit) - some, certain

(pronoun)

Nominative, feminine, plural of ka

ka - who, what, which

कतिपय-अतीताः (katipaya-atītāḥ) - having transcended a few (stages), whose few (transmigrations) have passed

(adjective)

Nominative, feminine, plural of katipaya-atīta

katipaya-atīta - having passed through a few; few having passed

Compound type : Bahuvrīhi (katipaya+atīta)

• katipaya – few, some
  adjective (masculine)
• atīta – passed, gone beyond, past
  adjective (masculine)
  Past Passive Participle
  Prefix: ati
  Root: i (class 2)

मनोरम-भव-अन्तराः (manorama-bhava-antarāḥ) - having delightful intermediate existences, whose next births are pleasing

(adjective)

Nominative, feminine, plural of manorama-bhava-antara

manorama-bhava-antara - whose next existence is pleasing to the mind; having charming intermediate states of existence

Compound type : Bahuvrīhi (manorama+bhava+antara)

• manorama – charming, pleasing to the mind
  adjective (masculine)
• bhava – existence, state, being
  noun (masculine)
• antara – intermediate, another, different, interval, state
  noun (neuter)

विहरन्ति (viharanti) - they roam, enjoy themselves, dwell

(verb)

3rd person , plural, active, present (laṭ) of hṛ

Prefix: vi

Root: hṛ (class 1)

जगति (jagati) - in the world, in the universe

(noun)

Locative, neuter, singular of jagat

jagat - world, universe, mobile, moving

अस्मिन् (asmin) - in this

(pronoun)

Locative, neuter, singular of idam

idam - this, this one

शुभ-कर्म-परायणाः (śubha-karma-parāyaṇāḥ) - devoted to auspicious (karma) actions, intent on good deeds

(adjective)

Nominative, feminine, plural of śubha-karma-parāyaṇa

śubha-karma-parāyaṇa - devoted to good actions

Compound type : Bahuvrīhi (śubha+karma+parāyaṇa)

• śubha – auspicious, good
  adjective (masculine)
• karma – action, deed (karma)
  noun (neuter)
• parāyaṇa – intent on, devoted to, ultimate goal
  adjective (masculine)

Previous Verse Next Verse