योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-3, chapter-93, verse-22
वासनाविषवैषम्यवैधुर्यज्वरधारिणी ।
अनन्तसंकटानर्थकार्यसत्कारकारिणी ॥ २२ ॥
अनन्तसंकटानर्थकार्यसत्कारकारिणी ॥ २२ ॥
vāsanāviṣavaiṣamyavaidhuryajvaradhāriṇī ,
anantasaṃkaṭānarthakāryasatkārakāriṇī 22
anantasaṃkaṭānarthakāryasatkārakāriṇī 22
22.
vāsanāviṣavaiṣamyavaidhuryajvaradhāriṇī
anantasaṅkaṭānarthakāryasatkārakāriṇī
anantasaṅkaṭānarthakāryasatkārakāriṇī
22.
sā vāsanāviṣavaiṣamyavaidhuryajvaradhāriṇī
anantasaṅkaṭānarthakāryasatkārakāriṇī asti
anantasaṅkaṭānarthakāryasatkārakāriṇī asti
22.
This [creeper] bears the fever of suffering and imbalance due to the poison of latent impressions (vāsanās). It causes endless dangers, misfortunes, and the perpetuation of actions (karma) and attachments.
Words meanings summery:
(Scroll down for elaborated words morphology)
- वासनाविषवैषम्यवैधुर्यज्वरधारिणी (vāsanāviṣavaiṣamyavaidhuryajvaradhāriṇī) - bearing the fever of distress and imbalance from the poison of latent impressions
- अनन्तसङ्कटानर्थकार्यसत्कारकारिणी (anantasaṅkaṭānarthakāryasatkārakāriṇī) - causing endless dangers, misfortunes, actions, and attachments/good deeds
Words meanings and morphology
वासनाविषवैषम्यवैधुर्यज्वरधारिणी (vāsanāviṣavaiṣamyavaidhuryajvaradhāriṇī) - bearing the fever of distress and imbalance from the poison of latent impressions
(adjective)
Nominative, feminine, singular of vāsanāviṣavaiṣamyavaidhuryajvaradhāriṇī
vāsanāviṣavaiṣamyavaidhuryajvaradhāriṇī - bearing the fever of distress and imbalance from the poison of latent impressions
Compound type : tatpurusha (vāsanā+viṣa+vaiṣamya+vaidhurya+jvara+dhāriṇī)
- vāsanā – latent impression, habitual tendency, desire
noun (feminine)
Root: vas (class 1) - viṣa – poison, venom
noun (neuter) - vaiṣamya – unevenness, imbalance, inequality, difficulty
noun (neuter) - vaidhurya – distress, suffering, separation, misfortune
noun (neuter) - jvara – fever, burning, passion
noun (masculine)
Root: jvar (class 1) - dhāriṇī – bearing, holding, maintaining, wearing (feminine form of dhārin)
adjective (feminine)
agent noun/participle
Formed from root dhṛ (to bear, hold) + ṇini suffix, then feminine suffix ī.
Root: dhṛ (class 1)
अनन्तसङ्कटानर्थकार्यसत्कारकारिणी (anantasaṅkaṭānarthakāryasatkārakāriṇī) - causing endless dangers, misfortunes, actions, and attachments/good deeds
(adjective)
Nominative, feminine, singular of anantasaṅkaṭānarthakāryasatkārakāriṇī
anantasaṅkaṭānarthakāryasatkārakāriṇī - causing endless dangers, misfortunes, actions, and attachments/good deeds
Compound type : tatpurusha (ananta+saṅkaṭa+anartha+kārya+satkāra+kāriṇī)
- ananta – endless, infinite, boundless
adjective - saṅkaṭa – danger, difficulty, distress, crisis
noun (neuter) - anartha – misfortune, evil, uselessness, calamity
noun (masculine) - kārya – action, work, duty, what is to be done
noun (neuter)
gerundive
From root kṛ (to do, make) + yaT suffix.
Root: kṛ (class 8) - satkāra – good deed, hospitality, respect, honor, attachment (in context of binding actions)
noun (masculine)
Prefix: sat
Root: kṛ (class 8) - kāriṇī – causing, making, performing (feminine form of kārin)
adjective (feminine)
agent noun/participle
Formed from root kṛ (to do, make) + ṇini suffix, then feminine suffix ī.
Root: kṛ (class 8)