योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-3, chapter-93, verse-16
इच्छैवैता
भूतजातयः ॥ १६ ॥
भूतजातयः ॥ १६ ॥
icchaivaitā
bhūtajātayaḥ 16
bhūtajātayaḥ 16
16.
icchā eva etāḥ
bhūtajātayaḥ
bhūtajātayaḥ
16.
etāḥ bhūtajātayaḥ
icchā eva
icchā eva
16.
These myriad forms of existence are, in fact, nothing but desire (icchā) itself.
Words meanings summery:
(Scroll down for elaborated words morphology)
- इच्छा (icchā) - desire, wish, will
- एव (eva) - indeed, only, just, very
- एताः (etāḥ) - these
- भूतजातयः (bhūtajātayaḥ) - these myriad forms of existence (species of beings, classes of created things, creations)
Words meanings and morphology
इच्छा (icchā) - desire, wish, will
(noun)
Nominative, feminine, singular of icchā
icchā - desire, wish, will, inclination
Derived from root iṣ (to wish, to desire).
Root: iṣ (class 6)
एव (eva) - indeed, only, just, very
(indeclinable)
एताः (etāḥ) - these
(pronoun)
Nominative, feminine, plural of etad
etad - this, these, here
Note: Refers to bhūtajātayaḥ.
भूतजातयः (bhūtajātayaḥ) - these myriad forms of existence (species of beings, classes of created things, creations)
(noun)
Nominative, feminine, plural of bhūtajāti
bhūtajāti - class of beings, species of created things, forms of existence
Compound type : tatpurusha (bhūta+jāti)
- bhūta – being, creature, element, past
noun (neuter)
Past Passive Participle
Derived from root bhū (to be, to become).
Root: bhū (class 1) - jāti – birth, class, species, kind, genus
noun (feminine)
Root: jan (class 4)