योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-93, verse-2

तस्मादनाख्यानाद्ब्रह्मणः सर्वतः सर्वमनाख्यानमुत्पद्यते
स्वयमेव तद्धनतां प्राप्य मनः संपद्यते ॥ २ ॥

tasmādanākhyānādbrahmaṇaḥ sarvataḥ sarvamanākhyānamutpadyate
svayameva taddhanatāṃ prāpya manaḥ saṃpadyate 2

2. tasmāt anākhyānāt brahmaṇaḥ sarvataḥ sarvam anākhyānam
utpadyate svayam eva tat ghanatām prāpya manaḥ sampadyate

2. tasmāt anākhyānāt brahmaṇaḥ sarvataḥ sarvam anākhyānam
svayam eva utpadyate tat ghanatām prāpya manaḥ sampadyate

2. From that indescribable (brahman), all that is unmanifested arises spontaneously. Having attained a condensed state, that (unmanifested) then becomes the mind.

Words meanings summery:

• तस्मात् (tasmāt) - from that, therefore, hence

• अनाख्यानात् (anākhyānāt) - from the indescribable, from the unmanifested

• ब्रह्मणः (brahmaṇaḥ) - of Brahman

• सर्वतः (sarvataḥ) - from all sides, entirely, everywhere

• सर्वम् (sarvam) - all, every, whole

• अनाख्यानम् (anākhyānam) - the indescribable, the unmanifested

• उत्पद्यते (utpadyate) - arises, is produced, originates

• स्वयम् (svayam) - by oneself, spontaneously, naturally

• एव (eva) - only, indeed, even, just

• तत् (tat) - Referring to the unmanifested (anākhyāna) that is becoming the mind. (that, it)

• घनताम् (ghanatām) - density, solidity, condensed state

• प्राप्य (prāpya) - having attained, having reached, having obtained

• मनः (manaḥ) - mind, intellect, thought

• सम्पद्यते (sampadyate) - becomes, comes into being, results in

Words meanings and morphology

तस्मात् (tasmāt) - from that, therefore, hence

(pronoun)

Ablative, neuter, singular of tad

tad - that, he, she, it

Note: Can also function as an indeclinable adverb 'therefore'.

अनाख्यानात् (anākhyānāt) - from the indescribable, from the unmanifested

(noun)

Ablative, neuter, singular of anākhyāna

anākhyāna - indescribable, ineffable, unmanifested; that which cannot be narrated or defined

Compound of 'an' (not) + 'ākhyāna' (description/narration).

Compound type : nañ-tatpuruṣa (an+ākhyāna)

• an – not, non-
  indeclinable
• ākhyāna – narration, description, tale, account
  noun (neuter)
  From prefix 'ā' + root 'khyā' (to tell, narrate).
  Prefix: ā
  Root: khyā (class 2)

ब्रह्मणः (brahmaṇaḥ) - of Brahman

(noun)

Genitive, neuter, singular of brahman

brahman - the Absolute, the ultimate reality of the universe; sacred utterance, prayer; priest

सर्वतः (sarvataḥ) - from all sides, entirely, everywhere

(indeclinable)

Derived from 'sarva' (all) with the suffix 'tas'.

सर्वम् (sarvam) - all, every, whole

(adjective)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

अनाख्यानम् (anākhyānam) - the indescribable, the unmanifested

(noun)

Nominative, neuter, singular of anākhyāna

anākhyāna - indescribable, ineffable, unmanifested; that which cannot be narrated or defined

Compound of 'an' (not) + 'ākhyāna' (description/narration).

Compound type : nañ-tatpuruṣa (an+ākhyāna)

• an – not, non-
  indeclinable
• ākhyāna – narration, description, tale, account
  noun (neuter)
  From prefix 'ā' + root 'khyā' (to tell, narrate).
  Prefix: ā
  Root: khyā (class 2)

उत्पद्यते (utpadyate) - arises, is produced, originates

(verb)

3rd person , singular, middle, present (lat) of ut-√pad

Present Middle

From prefix 'ut' + root 'pad' (to go, move, fall), present tense, 3rd person singular, middle voice.

Prefix: ut

Root: pad (class 4)

स्वयम् (svayam) - by oneself, spontaneously, naturally

(indeclinable)

एव (eva) - only, indeed, even, just

(indeclinable)

तत् (tat) - Referring to the unmanifested (anākhyāna) that is becoming the mind. (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

घनताम् (ghanatām) - density, solidity, condensed state

(noun)

Accusative, feminine, singular of ghanatā

ghanatā - density, solidity, thickness, compactness, condensed state

From 'ghana' (dense, solid) + suffix 'tā' (forms abstract nouns).

प्राप्य (prāpya) - having attained, having reached, having obtained

(indeclinable)

Absolutive (Gerund)

From prefix 'pra' + root 'āp' (to obtain, reach), absolutive form.

Prefix: pra

Root: āp (class 5)

मनः (manaḥ) - mind, intellect, thought

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, understanding, thought, spirit

सम्पद्यते (sampadyate) - becomes, comes into being, results in

(verb)

3rd person , singular, middle, present (lat) of sam-√pad

Present Middle

From prefix 'sam' + root 'pad' (to go, move, fall), present tense, 3rd person singular, middle voice.

Prefix: sam

Root: pad (class 4)