योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-93, verse-13

तेऽभ्युत्थिता एव चिन्नभसो नभसि तन्मात्रैरावलिता
गगनपवनान्तर्वर्तिनश्चतुर्दशविधा ये भूतजातमध्यतयाभ्यासे
तिष्ठन्ति तस्या एव प्राणशक्तिद्वारेण प्रविश्य
शरीरं स्थावरं जंगमं वापि बीजतां गच्छन्ति ॥ १३ ॥

te'bhyutthitā eva cinnabhaso nabhasi tanmātrairāvalitā
gaganapavanāntarvartinaścaturdaśavidhā ye bhūtajātamadhyatayābhyāse
tiṣṭhanti tasyā eva prāṇaśaktidvāreṇa praviśya
śarīraṃ sthāvaraṃ jaṃgamaṃ vāpi bījatāṃ gacchanti 13

13. te abhyutthitāḥ eva citnabhasaḥ nabhasi tanmātraiḥ āvalitāḥ
gagana-pavana-antarvartinaḥ caturdaśa-vidhāḥ ye bhūtajātamadhyatayā
abhyāse tiṣṭhanti tasyāḥ eva prāṇaśakti-dvāreṇa
praviśya śarīram sthāvaram jaṅgamam vā api bījatām gacchanti

13. ye te citnabhasaḥ nabhasi abhyutthitāḥ eva tanmātraiḥ āvalitāḥ
gagana-pavana-antarvartinaḥ caturdaśa-vidhāḥ bhūtajātamadhyatayā
abhyāse tiṣṭhanti tasyāḥ eva prāṇaśakti-dvāreṇa
praviśya sthāvaram jaṅgamam vā api śarīram bījatām gacchanti

13. They, having manifested from the ether of consciousness (cit-nabhas) within the cosmic ether (nabhas), are enveloped by subtle elements (tanmātras) and dwell within space and air. These fourteen types of entities, which abide as the fundamental substratum amidst all created beings, then enter either a stationary or a mobile body through the gateway of that very life-force (prāṇa-śakti), thereby becoming its seed.

Words meanings summery:

• ते (te) - they, those

• अभ्युत्थिताः (abhyutthitāḥ) - risen, manifested, emerged

• एव (eva) - indeed, only, just, very

• चित्नभसः (citnabhasaḥ) - from the ether of consciousness

• नभसि (nabhasi) - in the sky, in the ether, in space

• तन्मात्रैः (tanmātraiḥ) - by subtle elements, by primary elements of perception

• आवलिताः (āvalitāḥ) - enveloped, covered, surrounded

• गगन-पवन-अन्तर्वर्तिनः (gagana-pavana-antarvartinaḥ) - residing within space and air

• चतुर्दश-विधाः (caturdaśa-vidhāḥ) - of fourteen kinds/types

• ये (ye) - who, which

• भूतजातमध्यतया (bhūtajātamadhyatayā) - as the essence/middle of created beings

• अभ्यासे (abhyāse) - as the fundamental substratum (in the practice, in the proximity, as the substratum)

• तिष्ठन्ति (tiṣṭhanti) - they stand, they remain, they exist

• तस्याः (tasyāḥ) - of that, of her

• एव (eva) - indeed, only, just, very

• प्राणशक्ति-द्वारेण (prāṇaśakti-dvāreṇa) - through the gateway of life-force (prāṇa-śakti)

• प्रविश्य (praviśya) - having entered

• शरीरम् (śarīram) - body

• स्थावरम् (sthāvaram) - immobile, stationary (e.g., plant, mountain)

• जङ्गमम् (jaṅgamam) - mobile, moving (e.g., animal)

• वा (vā) - or

• अपि (api) - even, also, too

• बीजताम् (bījatām) - the state of a seed

• गच्छन्ति (gacchanti) - they go, they attain, they reach

Words meanings and morphology

ते (te) - they, those

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

अभ्युत्थिताः (abhyutthitāḥ) - risen, manifested, emerged

(adjective)

Nominative, masculine, plural of abhyutthita

abhyutthita - risen, stood up, emerged

Past Passive Participle

Derived from root sthā (to stand) with prefixes abhi and ud.

Prefixes: abhi+ud

Root: sthā (class 1)

एव (eva) - indeed, only, just, very

(indeclinable)

चित्नभसः (citnabhasaḥ) - from the ether of consciousness

(noun)

Ablative, neuter, singular of citnabhas

citnabhas - ether of consciousness, mental space

Compound type : tatpurusha (cit+nabhas)

• cit – consciousness, knowledge
  noun (feminine)
• nabhas – sky, atmosphere, ether, space
  noun (neuter)

नभसि (nabhasi) - in the sky, in the ether, in space

(noun)

Locative, neuter, singular of nabhas

nabhas - sky, atmosphere, ether, space

तन्मात्रैः (tanmātraiḥ) - by subtle elements, by primary elements of perception

(noun)

Instrumental, neuter, plural of tanmātra

tanmātra - subtle element, primary element of perception (sound, touch, form, taste, smell)

Compound type : tatpurusha (tad+mātra)

• tad – that, its
  pronoun (neuter)
• mātra – measure, element, mere, only
  noun (neuter)

आवलिताः (āvalitāḥ) - enveloped, covered, surrounded

(adjective)

Nominative, masculine, plural of āvalita

āvalita - enveloped, surrounded, covered

Past Passive Participle

Derived from root vṛ (to cover) with prefix ā.

Prefix: ā

Root: vṛ (class 5)

गगन-पवन-अन्तर्वर्तिनः (gagana-pavana-antarvartinaḥ) - residing within space and air

(adjective)

Nominative, masculine, plural of gaganapavanāntarvartin

gaganapavanāntarvartin - residing within sky/space and air/wind

Compound type : tatpurusha (gagana+pavana+antarvartin)

• gagana – sky, space, ether
  noun (neuter)
• pavana – wind, air
  noun (masculine)
  Root: pu (class 1)
• antarvartin – residing within, internal
  adjective (masculine)
  Prefix: antar
  Root: vṛt (class 1)

चतुर्दश-विधाः (caturdaśa-vidhāḥ) - of fourteen kinds/types

(adjective)

Nominative, masculine, plural of caturdaśavidha

caturdaśavidha - of fourteen kinds, fourteenfold

Compound type : bahuvrihi (caturdaśa+vidha)

• caturdaśa – fourteen
  numeral
• vidha – kind, sort, type, manner
  noun (masculine)

ये (ye) - who, which

(pronoun)

Nominative, masculine, plural of yad

yad - which, who, what

भूतजातमध्यतया (bhūtajātamadhyatayā) - as the essence/middle of created beings

(noun)

Instrumental, feminine, singular of bhūtajātamadhyatā

bhūtajātamadhyatā - the state of being the middle/essence of the multitude of beings

Derived from bhūtajātamadhya with the suffix -tā (for abstract noun).

Compound type : tatpurusha (bhūtajāta+madhya+tā)

• bhūtajāta – multitude of beings, created beings
  noun (neuter)
• madhya – middle, center, essence
  noun (neuter)
• tā – suffix indicating the state or quality of
  suffix (feminine)

Note: Often used adverbially 'as the middle/essence'.

अभ्यासे (abhyāse) - as the fundamental substratum (in the practice, in the proximity, as the substratum)

(noun)

Locative, masculine, singular of abhyāsa

abhyāsa - practice, repetition, study, proximity, substratum

Derived from root as (to throw, to obtain) with prefix abhi.

Prefix: abhi

Root: as (class 4)

तिष्ठन्ति (tiṣṭhanti) - they stand, they remain, they exist

(verb)

3rd person , plural, active, present (laṭ) of sthā

Present Active

3rd person plural, present tense, active voice.

Root: sthā (class 1)

तस्याः (tasyāḥ) - of that, of her

(pronoun)

Genitive, feminine, singular of tad

tad - that, she, it

Note: Refers to prāṇaśakti.

एव (eva) - indeed, only, just, very

(indeclinable)

प्राणशक्ति-द्वारेण (prāṇaśakti-dvāreṇa) - through the gateway of life-force (prāṇa-śakti)

(noun)

Instrumental, neuter, singular of prāṇaśaktidvāra

prāṇaśaktidvāra - gateway of life-force (prāṇa-śakti)

Compound type : tatpurusha (prāṇaśakti+dvāra)

• prāṇaśakti – life-force, vital energy (prāṇa-śakti)
  noun (feminine)
• dvāra – gate, door, means, channel
  noun (neuter)

प्रविश्य (praviśya) - having entered

(indeclinable)

Absolutive (Gerund)

Derived from root viś (to enter) with prefix pra.

Prefix: pra

Root: viś (class 6)

शरीरम् (śarīram) - body

(noun)

Accusative, neuter, singular of śarīra

śarīra - body, corporeal form

स्थावरम् (sthāvaram) - immobile, stationary (e.g., plant, mountain)

(adjective)

Accusative, neuter, singular of sthāvara

sthāvara - immobile, stationary, not moving

Derived from root sthā (to stand).

Root: sthā (class 1)

जङ्गमम् (jaṅgamam) - mobile, moving (e.g., animal)

(adjective)

Accusative, neuter, singular of jaṅgama

jaṅgama - mobile, moving, animate

Reduplicated form of gam (to go).

Root: gam (class 1)

वा (vā) - or

(indeclinable)

अपि (api) - even, also, too

(indeclinable)

Note: Used with vā for emphasis.

बीजताम् (bījatām) - the state of a seed

(noun)

Accusative, feminine, singular of bījatā

bījatā - the state of being a seed, potentiality

Derived from bīja with the suffix -tā (for abstract noun).

Compound type : tatpurusha (bīja+tā)

• bīja – seed, origin, cause
  noun (neuter)
• tā – suffix indicating the state or quality of
  suffix (feminine)

गच्छन्ति (gacchanti) - they go, they attain, they reach

(verb)

3rd person , plural, active, present (laṭ) of gam

Present Active

3rd person plural, present tense, active voice.

Root: gam (class 1)