योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-93, verse-14

तदनु योनितो जगति जायन्ते तदनु
काकतालीययोगेनोत्पन्नवासनाप्रवाहानुरूपकर्मफलभागिनो भवन्ति ॥ १४ ॥

tadanu yonito jagati jāyante tadanu
kākatālīyayogenotpannavāsanāpravāhānurūpakarmaphalabhāgino bhavanti 14

14. tadanu yonitaḥ jagati jāyante tadanu kākatālīya-yogena
utpanna-vāsanā-pravāha-anurūpa-karma-phala-bhāginaḥ bhavanti

14. tadanu yonitaḥ jagati jāyante tadanu kākatālīya-yogena
utpanna-vāsanā-pravāha-anurūpa-karma-phala-bhāginaḥ bhavanti

14. Thereafter, they are born into the world from various wombs. Subsequently, by accidental coincidence (kākatālīya-yoga), they become partakers of the fruits of actions (karma) in accordance with the flow of latent impressions (vāsanā) that have manifested.

Words meanings summery:

• तदनु (tadanu) - thereafter, then, subsequently

• योनितः (yonitaḥ) - from a womb, from a source/origin

• जगति (jagati) - in the world, in existence

• जायन्ते (jāyante) - they are born, they arise

• तदनु (tadanu) - thereafter, then, subsequently

• काकतालीय-योगेन (kākatālīya-yogena) - by accidental coincidence, by the union of crow and palm fruit (proverbial for accidental occurrence)

• उत्पन्न-वासना-प्रवाह-अनुरूप-कर्म-फल-भागिनः (utpanna-vāsanā-pravāha-anurūpa-karma-phala-bhāginaḥ) - partakers of karma (karma) fruits in accordance with the stream of vāsanās (vāsanā) that have arisen

• भवन्ति (bhavanti) - they become, they are

Words meanings and morphology

तदनु (tadanu) - thereafter, then, subsequently

(indeclinable)

योनितः (yonitaḥ) - from a womb, from a source/origin

(noun)

Ablative, feminine, singular of yoni

yoni - womb, origin, source, place of birth

Note: The suffix -tas indicates 'from'.

जगति (jagati) - in the world, in existence

(noun)

Locative, neuter, singular of jagat

jagat - world, universe, that which moves, living beings

Root: gam (class 1)

जायन्ते (jāyante) - they are born, they arise

(verb)

3rd person , plural, middle/passive, present (laṭ) of jan

Present Middle/Passive

3rd person plural, present tense, middle/passive voice.

Root: jan (class 4)

तदनु (tadanu) - thereafter, then, subsequently

(indeclinable)

काकतालीय-योगेन (kākatālīya-yogena) - by accidental coincidence, by the union of crow and palm fruit (proverbial for accidental occurrence)

(noun)

Instrumental, masculine, singular of kākatālīyayoga

kākatālīyayoga - accidental coincidence (proverbial for the crow alighting and the palm fruit falling simultaneously)

Compound type : tatpurusha (kākatālīya+yoga)

• kākatālīya – related to a crow and a palm tree/fruit (proverbial for a sudden, unexpected, or accidental coincidence)
  adjective (neuter)
  Derived from kāka (crow) and tāla (palm tree).
• yoga – union, conjunction, coincidence (yoga)
  noun (masculine)
  Root: yuj (class 7)

उत्पन्न-वासना-प्रवाह-अनुरूप-कर्म-फल-भागिनः (utpanna-vāsanā-pravāha-anurūpa-karma-phala-bhāginaḥ) - partakers of karma (karma) fruits in accordance with the stream of vāsanās (vāsanā) that have arisen

(adjective)

Nominative, masculine, plural of utpannavāsanāpravāhānurūpakarmaphalabhāgin

utpannavāsanāpravāhānurūpakarmaphalabhāgin - partaker of fruits of action (karma) conforming to the stream of manifested latent impressions (vāsanā)

Compound type : tatpurusha (utpanna-vāsanā-pravāha+anurūpa+karma-phala+bhāgin)

• utpanna – arisen, produced, manifested
  adjective (neuter)
  Past Passive Participle
  Derived from root pad (to go, to obtain) with prefix ud.
  Prefix: ud
  Root: pad (class 4)
• vāsanā – latent impression, mental trace, habitual tendency (vāsanā)
  noun (feminine)
• pravāha – stream, flow, course
  noun (masculine)
  Prefix: pra
  Root: vah (class 1)
• anurūpa – according to, conforming to, suitable
  adjective (neuter)
  Prefix: anu
• karma-phala – fruit of action, result of karma (karma)
  noun (neuter)
• bhāgin – partaker, sharer, possessing
  noun (masculine)

Note: Acts as a predicate adjective for the implied subject 'they'.

भवन्ति (bhavanti) - they become, they are

(verb)

3rd person , plural, active, present (laṭ) of bhū

Present Active

3rd person plural, present tense, active voice.

Root: bhū (class 1)