योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-93, verse-9

य एवमनुत्पन्ने जगति या ब्रह्मणश्चिन्मनोरूपिणी
साहंकारे परिकल्प्य ब्रह्म ब्रह्मतामेति ॥ ९ ॥

ya evamanutpanne jagati yā brahmaṇaścinmanorūpiṇī
sāhaṃkāre parikalpya brahma brahmatāmeti 9

9. ya evam anutpanne jagati yā brahmaṇaḥ cin-manorūpiṇī
sā ahaṃkāre parikalpya brahma brahmatām eti

9. ya evam anutpanne jagati brahmaṇaḥ yā cin-manorūpiṇī
sā ahaṃkāre parikalpya brahma brahmatām eti

9. Indeed, when the world is unmanifested, that which is the consciousness-mind-form (*cin-manorūpiṇī*) of Brahman, that divine power (śakti), by being conceived with ego (ahaṃkāra), attains the state of Brahman (brahman).

Words meanings summery:

• य (ya) - Indeed, or as an introductory particle (which, indeed, that)

• एवम् (evam) - in this manner (thus, in this manner, so)

• अनुत्पन्ने (anutpanne) - in the unmanifested (in the unproduced, in the unmanifested, in the unborn)

• जगती (jagatī) - in the universe (in the world, in the universe, in existence)

• या (yā) - that which (refers to the 'consciousness-mind-form') (which, who)

• ब्रह्मणः (brahmaṇaḥ) - of Brahman (brahman) (of Brahman, of the Vedas, of a priest)

• चिन्-मनोरूपिणी (cin-manorūpiṇī) - of the nature of pure consciousness and intellect (having the form of consciousness and mind/intellect)

• सा (sā) - that (divine power) (that, she)

• अहंकारे (ahaṁkāre) - by associating with ego (ahaṃkāra) (in ego, in egoism, in self-sense)

• परिकल्प्य (parikalpya) - having conceived (itself) (having conceived, having imagined, having created)

• ब्रह्म (brahma) - the Absolute (brahman) (Brahman, the Absolute, sacred knowledge)

• ब्रह्मताम् (brahmatām) - the state of Brahman (brahman) (Brahman-ness, the state of Brahman)

• एति (eti) - attains, reaches (goes, attains, reaches)

Words meanings and morphology

य (ya) - Indeed, or as an introductory particle (which, indeed, that)

(indeclinable)

Note: In this context, it functions as an introductory particle or an adverbial modifier 'indeed'.

एवम् (evam) - in this manner (thus, in this manner, so)

(indeclinable)

अनुत्पन्ने (anutpanne) - in the unmanifested (in the unproduced, in the unmanifested, in the unborn)

(adjective)

Locative, neuter, singular of anutpanna

anutpanna - unproduced, unmanifested, unborn, not created

Past Passive Participle

From negative prefix 'an-' and 'utpanna' (produced), itself derived from root 'pad' with prefix 'ud'.

Compound type : nañ-tatpuruṣa (an+utpanna)

• an – not, un-
  indeclinable
• utpanna – produced, arisen, manifested, born
  adjective (masculine)
  Past Passive Participle
  Derived from root 'pad' (to go, move, fall) with prefix 'ud' (up, out).
  Prefix: ud
  Root: pad (class 4)

Note: Agrees with 'jagatī'.

जगती (jagatī) - in the universe (in the world, in the universe, in existence)

(noun)

Locative, neuter, singular of jagat

jagat - world, universe, moving, living being

Present Active Participle

Derived from root 'gam' (to go) via present participle 'gacchat', 'jagat' is an irregular form often used as a noun.

Root: gam (class 1)

या (yā) - that which (refers to the 'consciousness-mind-form') (which, who)

(pronoun)

Nominative, feminine, singular of yad

yad - which, what, whoever, whatever

Note: Correlates with 'sā'.

ब्रह्मणः (brahmaṇaḥ) - of Brahman (brahman) (of Brahman, of the Vedas, of a priest)

(noun)

Genitive, neuter, singular of brahman

brahman - the Absolute Reality, ultimate principle, sacred word, Veda, priest

Note: Refers to the ultimate reality (brahman).

चिन्-मनोरूपिणी (cin-manorūpiṇī) - of the nature of pure consciousness and intellect (having the form of consciousness and mind/intellect)

(adjective)

Nominative, feminine, singular of cit-manorūpiṇī

cit-manorūpiṇī - having the form of consciousness and mind/intellect

Compound formed from 'cit' (consciousness), 'manas' (mind/intellect), and 'rūpiṇī' (having the form of).

Compound type : karmadhāraya-bahuvrīhi (cit+manas+rūpiṇī)

• cit – consciousness, knowledge, intelligence
  noun (feminine)
• manas – mind, intellect, thought, understanding
  noun (neuter)
• rūpiṇī – having the form of, characterized by, appearing as
  adjective (feminine)
  Derived from 'rūpa' (form) with the suffix '-in' and feminine ending '-ī'.

Note: Refers to the 'śakti' of Brahman.

सा (sā) - that (divine power) (that, she)

(pronoun)

Nominative, feminine, singular of tad

tad - that, he, she, it

Note: Correlates with 'yā'.

अहंकारे (ahaṁkāre) - by associating with ego (ahaṃkāra) (in ego, in egoism, in self-sense)

(noun)

Locative, masculine, singular of ahaṃkāra

ahaṁkāra - ego, egoism, sense of 'I', self-sense

From 'aham' (I) and 'kāra' (maker).

Compound type : tatpuruṣa (aham+kāra)

• aham – I, ego
  pronoun
• kāra – maker, doer, causing, sound
  noun (masculine)
  From root 'kṛ' (to do, make) with suffix '-a'.
  Root: kṛ (class 8)

Note: Implies 'by means of' or 'in the context of' ego.

परिकल्प्य (parikalpya) - having conceived (itself) (having conceived, having imagined, having created)

(indeclinable)

absolutive/gerund

Derived from root 'kḷp' (to be in order, to form) with prefix 'pari' and '-ya' suffix for absolutives (gerunds) of prefixed roots.

Prefix: pari

Root: kḷp (class 1)

Note: Denotes an action completed before the main verb.

ब्रह्म (brahma) - the Absolute (brahman) (Brahman, the Absolute, sacred knowledge)

(noun)

Nominative, neuter, singular of brahman

brahman - the Absolute Reality, ultimate principle, sacred word, Veda, priest

Note: It is the state or entity that 'sā' (śakti) becomes.

ब्रह्मताम् (brahmatām) - the state of Brahman (brahman) (Brahman-ness, the state of Brahman)

(noun)

Accusative, feminine, singular of brahmatā

brahmatā - Brahman-ness, the state of being Brahman

Derived from 'brahman' with suffix '-tā' (abstract noun forming suffix).

Note: Direct object of 'eti'.

एति (eti) - attains, reaches (goes, attains, reaches)

(verb)

3rd person , singular, active, present indicative (laṭ) of i

Root: i (class 2)

Note: The subject is 'sā'.