योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-93, verse-14

तदनु योनितो जगति जायन्ते तदनु
काकतालीययोगेनोत्पन्नवासनाप्रवाहानुरूपकर्मफलभागिनो भवन्ति ॥ १४ ॥

tadanu yonito jagati jāyante tadanu
kākatālīyayogenotpannavāsanāpravāhānurūpakarmaphalabhāgino bhavanti 14

14. tadanu yonitaḥ jagati jāyante tadanu kākatālīya-yogena
utpanna-vāsanā-pravāha-anurūpa-karma-phala-bhāginaḥ bhavanti

14. tadanu yonitaḥ jagati jāyante tadanu kākatālīya-yogena
utpanna-vāsanā-pravāha-anurūpa-karma-phala-bhāginaḥ bhavanti

14. Thereafter, they are born into the world from various wombs. Subsequently, by accidental coincidence (kākatālīya-yoga), they become partakers of the fruits of actions (karma) in accordance with the flow of latent impressions (vāsanā) that have manifested.

14. לאחר מכן הן נולדות לעולם מתוך רחם, ובגלל צירופי מקרים אקראיים הן חווים את פירות הקַרְמָה, בהתאם לזרם הרשמים הפנימיים שנבעו בהן.

Words meanings summery:

• तदनु (tadanu) - thereafter, then, subsequently

• योनितः (yonitaḥ) - from a womb, from a source/origin

• जगति (jagati) - in the world, in existence

• जायन्ते (jāyante) - they are born, they arise

• तदनु (tadanu) - thereafter, then, subsequently

• काकतालीय-योगेन (kākatālīya-yogena) - by accidental coincidence, by the union of crow and palm fruit (proverbial for accidental occurrence)

• उत्पन्न-वासना-प्रवाह-अनुरूप-कर्म-फल-भागिनः (utpanna-vāsanā-pravāha-anurūpa-karma-phala-bhāginaḥ) - partakers of karma (karma) fruits in accordance with the stream of vāsanās (vāsanā) that have arisen

• भवन्ति (bhavanti) - they become, they are

Words meanings and morphology

तदनु (tadanu) - thereafter, then, subsequently

(indeclinable)

योनितः (yonitaḥ) - from a womb, from a source/origin

(noun)

Ablative, feminine, singular of yoni

yoni - womb, origin, source, place of birth

Note: The suffix -tas indicates 'from'.

जगति (jagati) - in the world, in existence

(noun)

Locative, neuter, singular of jagat

jagat - world, universe, that which moves, living beings

Root: gam (class 1)

जायन्ते (jāyante) - they are born, they arise

(verb)

3rd person , plural, middle/passive, present (laṭ) of jan

Present Middle/Passive

3rd person plural, present tense, middle/passive voice.

Root: jan (class 4)

तदनु (tadanu) - thereafter, then, subsequently

(indeclinable)

काकतालीय-योगेन (kākatālīya-yogena) - by accidental coincidence, by the union of crow and palm fruit (proverbial for accidental occurrence)

(noun)

Instrumental, masculine, singular of kākatālīyayoga

kākatālīyayoga - accidental coincidence (proverbial for the crow alighting and the palm fruit falling simultaneously)

Compound type : tatpurusha (kākatālīya+yoga)

• kākatālīya – related to a crow and a palm tree/fruit (proverbial for a sudden, unexpected, or accidental coincidence)
  adjective (neuter)
  Derived from kāka (crow) and tāla (palm tree).
• yoga – union, conjunction, coincidence (yoga)
  noun (masculine)
  Root: yuj (class 7)

उत्पन्न-वासना-प्रवाह-अनुरूप-कर्म-फल-भागिनः (utpanna-vāsanā-pravāha-anurūpa-karma-phala-bhāginaḥ) - partakers of karma (karma) fruits in accordance with the stream of vāsanās (vāsanā) that have arisen

(adjective)

Nominative, masculine, plural of utpannavāsanāpravāhānurūpakarmaphalabhāgin

utpannavāsanāpravāhānurūpakarmaphalabhāgin - partaker of fruits of action (karma) conforming to the stream of manifested latent impressions (vāsanā)

Compound type : tatpurusha (utpanna-vāsanā-pravāha+anurūpa+karma-phala+bhāgin)

• utpanna – arisen, produced, manifested
  adjective (neuter)
  Past Passive Participle
  Derived from root pad (to go, to obtain) with prefix ud.
  Prefix: ud
  Root: pad (class 4)
• vāsanā – latent impression, mental trace, habitual tendency (vāsanā)
  noun (feminine)
• pravāha – stream, flow, course
  noun (masculine)
  Prefix: pra
  Root: vah (class 1)
• anurūpa – according to, conforming to, suitable
  adjective (neuter)
  Prefix: anu
• karma-phala – fruit of action, result of karma (karma)
  noun (neuter)
• bhāgin – partaker, sharer, possessing
  noun (masculine)

Note: Acts as a predicate adjective for the implied subject 'they'.

भवन्ति (bhavanti) - they become, they are

(verb)

3rd person , plural, active, present (laṭ) of bhū

Present Active

3rd person plural, present tense, active voice.

Root: bhū (class 1)

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