योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-93, verse-7

इत्थं क्रमेण ब्रह्मतत्त्वादियमागता
सृष्टिरन्यत एवागतेयमिति लक्ष्यते ॥ ७ ॥

itthaṃ krameṇa brahmatattvādiyamāgatā
sṛṣṭiranyata evāgateyamiti lakṣyate 7

7. ittham krameṇa brahmatattvāt iyam āgatā
sṛṣṭiḥ anyata eva āgatā iyam iti lakṣyate

7. ittham krameṇa iyam sṛṣṭiḥ brahmatattvāt āgatā.
iyam anyata eva āgatā iti lakṣyate.

7. Thus, in due order, this creation has emerged from the principle of Brahman (brahman). Yet, it appears as if this (creation) has indeed come from some other source.

Words meanings summery:

• इत्थम् (ittham) - thus, in this manner

• क्रमेण (krameṇa) - in succession, gradually, in due order

• ब्रह्मतत्त्वात् (brahmatattvāt) - The origin of creation. (from the principle of Brahman, from the essence of Brahman)

• इयम् (iyam) - This creation. (this)

• आगता (āgatā) - Has arisen/emerged. (come, arrived, arisen)

• सृष्टिः (sṛṣṭiḥ) - The act or process of cosmic creation. (creation, emanation)

• अन्यत (anyata) - From a source other than Brahman. (from elsewhere, from another)

• एव (eva) - only, indeed, just, precisely

• आगता (āgatā) - Has (apparently) come from elsewhere. (come, arrived, arisen)

• इयम् (iyam) - This (creation). (this)

• इति (iti) - Marking the perceived nature of creation. (thus, in this manner, marking direct/indirect quotation)

• लक्ष्यते (lakṣyate) - (It) appears, (it) is seen. (is perceived, is observed, is understood)

Words meanings and morphology

इत्थम् (ittham) - thus, in this manner

(indeclinable)

From `idam` with `tha` suffix.

क्रमेण (krameṇa) - in succession, gradually, in due order

(noun)

Instrumental, masculine, singular of krama

krama - step, order, succession, course

From root `kram` (to step, to go).

Root: kram (class 1)

Note: Functions adverbially.

ब्रह्मतत्त्वात् (brahmatattvāt) - The origin of creation. (from the principle of Brahman, from the essence of Brahman)

(noun)

Ablative, neuter, singular of brahmatattva

brahmatattva - the principle of Brahman, the essence of Brahman

Compound of `brahman` and `tattva`.

Compound type : tatpuruṣa (brahman+tattva)

• brahman – the ultimate reality, the absolute, the supreme spirit
  noun (neuter)
  From `bṛh` (to grow, to expand).
  Root: bṛh (class 1)
• tattva – truth, reality, principle, essence
  noun (neuter)
  From `tad` (that) + `tva` (suffix for state/nature).

Note: Indicates the source or origin.

इयम् (iyam) - This creation. (this)

(pronoun)

Nominative, feminine, singular of idam

idam - this

Demonstrative pronoun.

Note: Agrees with `sṛṣṭiḥ`.

आगता (āgatā) - Has arisen/emerged. (come, arrived, arisen)

(adjective)

Nominative, feminine, singular of āgata

āgata - come, arrived, obtained

Past Passive Participle

From `ā-gam` (to come).

Prefix: ā

Root: gam (class 1)

Note: Predicative adjective for `sṛṣṭiḥ`.

सृष्टिः (sṛṣṭiḥ) - The act or process of cosmic creation. (creation, emanation)

(noun)

Nominative, feminine, singular of sṛṣṭi

sṛṣṭi - creation, production, emanation, discharge

From root `sṛj` (to create, to emit).

Root: sṛj (class 6)

अन्यत (anyata) - From a source other than Brahman. (from elsewhere, from another)

(indeclinable)

Formed from `anya` (other) with the `tas` suffix (often `ata` in composition or certain forms).

Note: Used adverbially.

एव (eva) - only, indeed, just, precisely

(indeclinable)

Particle.

आगता (āgatā) - Has (apparently) come from elsewhere. (come, arrived, arisen)

(adjective)

Nominative, feminine, singular of āgata

āgata - come, arrived, obtained

Past Passive Participle

From `ā-gam` (to come).

Prefix: ā

Root: gam (class 1)

Note: Predicative adjective for `iyam`.

इयम् (iyam) - This (creation). (this)

(pronoun)

Nominative, feminine, singular of idam

idam - this

Demonstrative pronoun.

Note: Refers to `sṛṣṭiḥ`.

इति (iti) - Marking the perceived nature of creation. (thus, in this manner, marking direct/indirect quotation)

(indeclinable)

Particle.

लक्ष्यते (lakṣyate) - (It) appears, (it) is seen. (is perceived, is observed, is understood)

(verb)

3rd person , singular, passive, present (laṭ) of lakṣ

Present tense, passive voice.

Root `lakṣ` (10th class or derived from nominal stem).

Root: lakṣ (class 10)

Note: Implicit subject is `sṛṣṭiḥ` (creation).