योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-93, verse-10

यास्त्वन्याश्चिच्छक्तयः
सर्वशक्तेरभिन्ना एव कल्प्यन्ते ॥ १० ॥

yāstvanyāścicchaktayaḥ
sarvaśakterabhinnā eva kalpyante 10

10. yāḥ tu anyāḥ cit-śaktayaḥ
sarva-śakteḥ abhinnāḥ eva kalpyante

10. tu anyāḥ cit-śaktayaḥ sarva-śakteḥ
abhinnāḥ eva kalpyante

10. But those other consciousness-powers (śakti) are indeed considered non-different from the all-power (śakti).

Words meanings summery:

• याः (yāḥ) - those which (referring to `cit-śaktayaḥ`) (which, who)

• तु (tu) - but, on the other hand (but, indeed, on the other hand)

• अन्याः (anyāḥ) - other (consciousness-powers) (other, different)

• चित्-शक्तयः (cit-śaktayaḥ) - individual powers (śakti) of consciousness (consciousness-powers, powers of consciousness)

• सर्व-शक्तेः (sarva-śakteḥ) - from the universal divine power (śakti) (of the all-power, from the universal energy)

• अभिन्नाः (abhinnāḥ) - non-different, identical (not different, identical, non-distinct)

• एव (eva) - indeed (indeed, only, certainly)

• कल्प्यन्ते (kalpyante) - are considered (are conceived, are imagined, are considered)

Words meanings and morphology

याः (yāḥ) - those which (referring to `cit-śaktayaḥ`) (which, who)

(pronoun)

Nominative, feminine, plural of yad

yad - which, what, whoever, whatever

Note: The relative pronoun, implicitly linking to an unstated 'tāḥ' (those).

तु (tu) - but, on the other hand (but, indeed, on the other hand)

(indeclinable)

अन्याः (anyāḥ) - other (consciousness-powers) (other, different)

(pronoun)

Nominative, feminine, plural of anya

anya - other, different, distinct

Note: Agrees with 'cit-śaktayaḥ'.

चित्-शक्तयः (cit-śaktayaḥ) - individual powers (śakti) of consciousness (consciousness-powers, powers of consciousness)

(noun)

Nominative, feminine, plural of cit-śakti

cit-śakti - power of consciousness, consciousness-energy

Compound of 'cit' (consciousness) and 'śakti' (power).

Compound type : tatpuruṣa (cit+śakti)

• cit – consciousness, knowledge, intelligence
  noun (feminine)
• śakti – power, energy, capability, divine feminine power
  noun (feminine)
  From root 'śak' (to be able).
  Root: śak (class 5)

सर्व-शक्तेः (sarva-śakteḥ) - from the universal divine power (śakti) (of the all-power, from the universal energy)

(noun)

feminine, singular of sarva-śakti

sarva-śakti - all-power, universal power, omnipotence

Compound of 'sarva' (all) and 'śakti' (power).

Compound type : karmadhāraya (sarva+śakti)

• sarva – all, every, whole
  adjective (masculine)
• śakti – power, energy, capability, divine feminine power
  noun (feminine)
  From root 'śak' (to be able).
  Root: śak (class 5)

Note: Used in the sense of 'from' or 'than' for comparison (non-different from).

अभिन्नाः (abhinnāḥ) - non-different, identical (not different, identical, non-distinct)

(adjective)

Nominative, feminine, plural of abhinna

abhinna - not broken, not divided, identical, non-different

From negative prefix 'a-' and 'bhinna' (broken, divided), past passive participle of 'bhid' (to break).

Compound type : nañ-tatpuruṣa (a+bhinna)

• a – not, un-
  indeclinable
• bhinna – broken, divided, split, distinct
  adjective (masculine)
  Past Passive Participle
  Derived from root 'bhid' (to break, split).
  Root: bhid (class 7)

Note: Agrees with 'cit-śaktayaḥ'.

एव (eva) - indeed (indeed, only, certainly)

(indeclinable)

Note: Emphatic particle.

कल्प्यन्ते (kalpyante) - are considered (are conceived, are imagined, are considered)

(verb)

3rd person , plural, passive, present indicative (laṭ) of kḷp

Root: kḷp (class 1)

Note: The subject is 'cit-śaktayaḥ'.