योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-93, verse-21

उत्पत्तिः सर्वजीवानामितीह ब्रह्मणः पदात् ।
आविर्भावतिरोभावभङ्गुरा भवभाविनी ॥ २१ ॥

utpattiḥ sarvajīvānāmitīha brahmaṇaḥ padāt ,
āvirbhāvatirobhāvabhaṅgurā bhavabhāvinī 21

21. utpattiḥ sarvajīvānām iti iha brahmaṇaḥ
padāt āvirbhāvatirbhāvabhaṅgurā bhavabhāvinī

21. iha sarvajīvānām utpattiḥ brahmaṇaḥ padāt
iti sā āvirbhāvatirbhāvabhaṅgurā bhavabhāvinī

21. Here, the origin of all living beings (jīvas) is from the state (pada) of Brahman. This [cycle of existence or cosmic illusion (māyā)], which brings forth being (bhava), is transient, subject to manifestation and disappearance.

Words meanings summery:

• उत्पत्तिः (utpattiḥ) - origin, production, creation, birth

• सर्वजीवानाम् (sarvajīvānām) - of all living beings, of all jīvas

• इति (iti) - thus, so, in this way, denoting conclusion or quotation

• इह (iha) - here, in this world, in this case

• ब्रह्मणः (brahmaṇaḥ) - of Brahman, from Brahman

• पदात् (padāt) - from the state, from the place, from the word, from the cause

• आविर्भावतिर्भावभङ्गुरा (āvirbhāvatirbhāvabhaṅgurā) - transient, fragile, subject to manifestation and disappearance

• भवभाविनी (bhavabhāvinī) - causing existence, producing being, bringing about birth

Words meanings and morphology

उत्पत्तिः (utpattiḥ) - origin, production, creation, birth

(noun)

Nominative, feminine, singular of utpatti

utpatti - origin, production, creation, birth, coming forth

Prefix: ut

Root: pad (class 4)

सर्वजीवानाम् (sarvajīvānām) - of all living beings, of all jīvas

(noun)

Genitive, masculine, plural of sarvajīva

sarvajīva - all living beings, all jīvas

Compound type : tatpurusha (sarva+jīva)

• sarva – all, every, whole
  pronoun (masculine)
• jīva – living being, soul, individual self
  noun (masculine)
  Root: jīv (class 1)

इति (iti) - thus, so, in this way, denoting conclusion or quotation

(indeclinable)

इह (iha) - here, in this world, in this case

(indeclinable)

ब्रह्मणः (brahmaṇaḥ) - of Brahman, from Brahman

(noun)

Ablative, neuter, singular of brahman

brahman - the ultimate reality, the absolute (brahman)

Root: bṛh (class 1)

पदात् (padāt) - from the state, from the place, from the word, from the cause

(noun)

Ablative, neuter, singular of pada

pada - foot, step, place, state, word, cause

Root: pad (class 4)

आविर्भावतिर्भावभङ्गुरा (āvirbhāvatirbhāvabhaṅgurā) - transient, fragile, subject to manifestation and disappearance

(adjective)

Nominative, feminine, singular of āvirbhāvatirbhāvabhaṅgurā

āvirbhāvatirbhāvabhaṅgurā - transient, fragile, subject to manifestation and disappearance

Compound type : tatpurusha (āvirbhāva+tirobhāva+bhaṅgurā)

• āvirbhāva – manifestation, appearance, becoming visible
  noun (masculine)
  Prefix: āvis
  Root: bhū (class 1)
• tirobhāva – disappearance, concealment, vanishing
  noun (masculine)
  Prefix: tiras
  Root: bhū (class 1)
• bhaṅgura – fragile, transient, perishable, brittle
  adjective
  Root: bhañj (class 7)

भवभाविनी (bhavabhāvinī) - causing existence, producing being, bringing about birth

(adjective)

Nominative, feminine, singular of bhavabhāvinī

bhavabhāvinī - causing existence, producing being, bringing about birth

present active participle (feminine)

Derived from 'bhava' (existence) and 'bhāvin' (causing, becoming). 'bhāvinī' is the feminine form.

Compound type : tatpurusha (bhava+bhāvinī)

• bhava – existence, birth, becoming, the world
  noun (masculine)
  Root: bhū (class 1)
• bhāvinī – causing, making to be, producing, becoming (feminine)
  adjective (feminine)
  present active participle
  Root: bhū (class 1)