योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-105, verse-9

त्वयीत्थं संस्थिते देव वयमत्यन्तमाकुलाः ।
अभेद्यमपि भिन्दन्ति निर्निमित्तं भ्रमा मनः ॥ ९ ॥

tvayītthaṃ saṃsthite deva vayamatyantamākulāḥ ,
abhedyamapi bhindanti nirnimittaṃ bhramā manaḥ 9

9. tvayi ittham saṃsthite deva vayam atyantam ākulāḥ
abhedyam api bhindanti nir-nimittam bhramāḥ manaḥ

9. deva tvayi ittham saṃsthite vayam atyantam ākulāḥ
nir-nimittam bhramāḥ abhedyam api manaḥ bhindanti

9. O lord, with you in this state, we are extremely anxious. Illusions (bhramāḥ), even without a specific cause, can disturb even an unshakeable mind.

Words meanings summery:

• त्वयि (tvayi) - in you, with you

• इत्थम् (ittham) - thus, in this manner, in this state

• संस्थिते (saṁsthite) - being situated, having stood, in a state of

• देव (deva) - O god, O lord

• वयम् (vayam) - we

• अत्यन्तम् (atyantam) - extremely, excessively

• आकुलाः (ākulāḥ) - distressed, agitated, bewildered

• अभेद्यम् (abhedyam) - unbreakable, impenetrable, indivisible

• अपि (api) - even, also, too

• भिन्दन्ति (bhindanti) - they break, they divide, they disturb

• निर्-निमित्तम् (nir-nimittam) - without cause, causeless

• भ्रमाः (bhramāḥ) - illusions, errors, confusions

• मनः (manaḥ) - mind, intellect, heart

Words meanings and morphology

त्वयि (tvayi) - in you, with you

(pronoun)

Locative, singular of yuṣmad

yuṣmad - you (pronoun)

इत्थम् (ittham) - thus, in this manner, in this state

(indeclinable)

संस्थिते (saṁsthite) - being situated, having stood, in a state of

(adjective)

Locative, masculine, singular of saṃsthita

saṁsthita - situated, placed, abiding, standing

Past Passive Participle

from root sthā with prefix sam

Prefix: sam

Root: sthā (class 1)

Note: Used in a locative absolute (sati saptamī) construction with 'tvayi'.

देव (deva) - O god, O lord

(noun)

Vocative, masculine, singular of deva

deva - god, deity, lord, divine being

वयम् (vayam) - we

(pronoun)

Nominative, plural of asmad

asmad - I, we (pronoun)

अत्यन्तम् (atyantam) - extremely, excessively

(indeclinable)

आकुलाः (ākulāḥ) - distressed, agitated, bewildered

(adjective)

Nominative, masculine, plural of ākula

ākula - agitated, distressed, bewildered, confused

Prefix: ā

Root: kul (class 1)

अभेद्यम् (abhedyam) - unbreakable, impenetrable, indivisible

(adjective)

Accusative, neuter, singular of abhedya

abhedya - unbreakable, impenetrable, indivisible, not to be broken

Gerundive / Potential Passive Participle

Negation 'a' + 'bhedya' (from root bhid + suffix -yat)

Root: bhid (class 7)

Note: Modifies 'manaḥ'.

अपि (api) - even, also, too

(indeclinable)

भिन्दन्ति (bhindanti) - they break, they divide, they disturb

(verb)

3rd person , plural, active, present (lat) of bhid

Root: bhid (class 7)

निर्-निमित्तम् (nir-nimittam) - without cause, causeless

(indeclinable)

Compound type : bahuvrīhi (nis+nimitta)

• nis – without, out of, away from (prefix)
  indeclinable
• nimitta – cause, reason, sign, motive
  noun (neuter)

भ्रमाः (bhramāḥ) - illusions, errors, confusions

(noun)

Nominative, masculine, plural of bhrama

bhrama - wandering, error, illusion, confusion, mistake

Root: bhram (class 1)

मनः (manaḥ) - mind, intellect, heart

(noun)

Accusative, neuter, singular of manas

manas - mind, intellect, understanding, heart, soul