योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-105, verse-11

सततोदारवृत्तासु कथासु परिशीतलम् ।
मनस्ते निर्मलं कस्मात्संभ्रमेषु निमज्जति ॥ ११ ॥

satatodāravṛttāsu kathāsu pariśītalam ,
manaste nirmalaṃ kasmātsaṃbhrameṣu nimajjati 11

11. satatodāravṛttāsu kathāsu pariśītalam manas
te nirmalam kasmāt saṃbhramesu nimajjati

11. te manaḥ satatodāravṛttāsu kathāsu pariśītalam
nirmalam kasmāt saṃbhramesu nimajjati?

11. Your mind, which is so serene and pure amidst tales of noble deeds, why does it sink into turmoil?

Words meanings summery:

• सततोदारवृत्तासु (satatodāravṛttāsu) - in stories depicting consistently noble characters or deeds (in / among those whose conduct is always noble; in stories with always noble themes)

• कथासु (kathāsu) - in narratives or tales (in stories; in narratives)

• परिशीतलम् (pariśītalam) - extremely serene, very calm (very cool; very calm; very tranquil)

• मनस् (manas) - your inner faculty of thought and feeling (mind, intellect, heart)

• ते (te) - your (possessive) (your, to you, for you)

• निर्मलम् (nirmalam) - pristine and unblemished (pure, clear, spotless)

• कस्मात् (kasmāt) - for what reason, why (why? from what? how?)

• संभ्रमेसु (saṁbhramesu) - amidst disturbances or turmoils (in confusions, in agitations, in hurries)

• निमज्जति (nimajjati) - plunges or descends (sinks, plunges, dives into)

Words meanings and morphology

सततोदारवृत्तासु (satatodāravṛttāsu) - in stories depicting consistently noble characters or deeds (in / among those whose conduct is always noble; in stories with always noble themes)

(adjective)

Locative, feminine, plural of satatodāravṛtta

satatodāravṛtta - characterized by continuous noble conduct/disposition; whose stories/themes are continuously noble

Compound type : Bahuvrīhi (satata+udāra+vṛtta)

• satata – continuous, constant, perpetual
  adjective
  Root: tan (class 8)
• udāra – noble, generous, elevated, distinguished
  adjective
  Prefix: ud
  Root: ṛ (class 3)
• vṛtta – conduct, behavior, narrative, story, event; occurred, happened
  noun (neuter)
  Past Passive Participle (if used adjectivally)
  From root vṛt (to turn, exist).
  Root: vṛt (class 1)

कथासु (kathāsu) - in narratives or tales (in stories; in narratives)

(noun)

Locative, feminine, plural of kathā

kathā - story, tale, narrative, speech

From root kath (to tell).

Root: kath (class 10)

परिशीतलम् (pariśītalam) - extremely serene, very calm (very cool; very calm; very tranquil)

(adjective)

Nominative, neuter, singular of pariśītala

pariśītala - very cool, very cold, very calm, serene

pari (prefix) + śītala (cool).

Compound type : Karmadhāraya (pari+śītala)

• pari – around, fully, completely, very
  indeclinable
  Preposition/prefix.
• śītala – cool, cold, calm, placid
  adjective
  From śīta (cold) + la suffix.
  Root: śyai (class 1)

Note: Agrees with manas.

मनस् (manas) - your inner faculty of thought and feeling (mind, intellect, heart)

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, understanding, heart

From root man (to think).

Root: man (class 4)

ते (te) - your (possessive) (your, to you, for you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (pronoun)

Second person pronoun base.

Note: Enclitic form.

निर्मलम् (nirmalam) - pristine and unblemished (pure, clear, spotless)

(adjective)

Nominative, neuter, singular of nirmala

nirmala - spotless, pure, clean, clear

nir (without) + mala (impurity).

Compound type : Bahuvrīhi (nir+mala)

• nir – without, out of, away from, negation
  indeclinable
  Prefix/preposition.
• mala – dirt, impurity, stain, sin
  noun (masculine/neuter)
  Root: mal

Note: Agrees with manas.

कस्मात् (kasmāt) - for what reason, why (why? from what? how?)

(indeclinable)

संभ्रमेसु (saṁbhramesu) - amidst disturbances or turmoils (in confusions, in agitations, in hurries)

(noun)

Locative, masculine, plural of saṃbhrama

saṁbhrama - confusion, agitation, hurry, excitement, perplexity

sam (together) + bhram (to wander).

Prefix: sam

Root: bhram (class 1)

निमज्जति (nimajjati) - plunges or descends (sinks, plunges, dives into)

(verb)

3rd person , singular, active, present (laṭ) of nimajj

Present active indicative.

From root majj with ni prefix.

Prefix: ni

Root: majj (class 6)