योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-105, verse-17

इति जातानुगीर्णस्य भूपतेः कान्तिराननम् ।
भूषयामास शीतांशुं मासान्त इव पूर्णता ॥ १७ ॥

iti jātānugīrṇasya bhūpateḥ kāntirānanam ,
bhūṣayāmāsa śītāṃśuṃ māsānta iva pūrṇatā 17

17. iti jātānugīrṇasya bhūpateḥ kāntiḥ ānanam
bhūṣayāmāsa śītāṃśum māsānte iva pūrṇatā

17. iti jātānugīrṇasya bhūpateḥ ānanam kāntiḥ bhūṣayāmāsa,
māsānte pūrṇatā iva śītāṃśum

17. Thus, after the king had spoken, a radiant glow adorned his face, just as the fullness of the moon adorns the cool-rayed orb at the month's end.

Words meanings summery:

• इति (iti) - Indicates the preceding words were spoken. (thus, in this manner, so)

• जातानुगीर्णस्य (jātānugīrṇasya) - of the king, after he had finished speaking (of one who has uttered, of one whose words are spoken)

• भूपतेः (bhūpateḥ) - of the king, of the lord of the earth

• कान्तिः (kāntiḥ) - beauty, splendor, radiance, luster

• आननम् (ānanam) - face, mouth

• भूषयामास (bhūṣayāmāsa) - adorned, decorated

• शीतांशुम् (śītāṁśum) - the moon (cool-rayed)

• मासान्ते (māsānte) - at the end of the month

• इव (iva) - like, as, as if

• पूर्णता (pūrṇatā) - Fullness of the moon. (fullness, completeness, perfection)

Words meanings and morphology

इति (iti) - Indicates the preceding words were spoken. (thus, in this manner, so)

(indeclinable)

particle

जातानुगीर्णस्य (jātānugīrṇasya) - of the king, after he had finished speaking (of one who has uttered, of one whose words are spoken)

(adjective)

Genitive, masculine, singular of jātānugīrṇa

jātānugīrṇa - whose utterance has occurred; having spoken

Bahuvrīhi compound, jāta (P.P.P. of √jan) + anugīrṇa (P.P.P. of anu + √gṛ).

Compound type : Bahuvrīhi (jāta+anugīrṇa)

• jāta – born, produced, occurred, become
  adjective (masculine)
  Past Passive Participle
  From √jan (to be born, produce).
  Root: jan (class 4)
• anugīrṇa – uttered, spoken after, followed by utterance
  adjective (masculine)
  Past Passive Participle
  From anu + √gṛ (to swallow, utter).
  Prefix: anu
  Root: gṛ (class 6)

Note: Refers to bhūpateḥ.

भूपतेः (bhūpateḥ) - of the king, of the lord of the earth

(noun)

Genitive, masculine, singular of bhūpati

bhūpati - king, lord of the earth

Tatpuruṣa compound.

Compound type : Tatpuruṣa (bhū+pati)

• bhū – earth, land
  noun (feminine)
  From √bhū (to be).
  Root: bhū (class 1)
• pati – lord, master, husband
  noun (masculine)
  From √pā (to protect).
  Root: pā (class 2)

Note: Possessive of ānanam (his face).

कान्तिः (kāntiḥ) - beauty, splendor, radiance, luster

(noun)

Nominative, feminine, singular of kānti

kānti - beauty, splendor, radiance, luster

From √kam (to desire, shine).

Root: kam (class 1)

Note: Subject of bhūṣayāmāsa.

आननम् (ānanam) - face, mouth

(noun)

Accusative, neuter, singular of ānana

ānana - face, mouth, countenance

From ā + √an (to breathe).

Prefix: ā

Root: an (class 2)

Note: Object of bhūṣayāmāsa.

भूषयामास (bhūṣayāmāsa) - adorned, decorated

(verb)

3rd person , singular, active, perfect (lit) of √bhūṣ

Periphrastic perfect active

Formed with ām + auxiliary ās (from √as).

Root: bhūṣ (class 10)

शीतांशुम् (śītāṁśum) - the moon (cool-rayed)

(noun)

Accusative, masculine, singular of śītāṃśu

śītāṁśu - moon (literally "cool-rayed")

Bahuvrīhi compound.

Compound type : Bahuvrīhi (śīta+aṃśu)

• śīta – cool, cold
  adjective (masculine)
  Past Passive Participle
  From √śyai (to freeze, become cold).
  Root: śyai (class 2)
• aṃśu – ray, beam, light
  noun (masculine)
  From √aś (to reach, pervade).
  Root: aś (class 5)

Note: Object of implied bhūṣayāmāsa in the simile.

मासान्ते (māsānte) - at the end of the month

(noun)

Locative, masculine, singular of māsānta

māsānta - end of the month

Tatpuruṣa compound.

Compound type : Tatpuruṣa (māsa+anta)

• māsa – month
  noun (masculine)
  From √mā (to measure).
  Root: mā (class 2)
• anta – end, limit, conclusion
  noun (masculine)
  From √am (to go, move).
  Root: am (class 1)

Note: Temporal location.

इव (iva) - like, as, as if

(indeclinable)

particle of comparison

पूर्णता (pūrṇatā) - Fullness of the moon. (fullness, completeness, perfection)

(noun)

Nominative, feminine, singular of pūrṇatā

pūrṇatā - fullness, completeness, perfection

Derived from pūrṇa (full) + tā (suffix for abstract noun).

Note: Subject of implied bhūṣayāmāsa in the simile.