योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-105, verse-5

पुरोगैर्धार्यमाणोऽसौ पर्याकुलमतिर्नृपः ।
वीचिविक्षोभितस्येन्दोर्बभार वनमाः श्रियः ॥ ५ ॥

purogairdhāryamāṇo'sau paryākulamatirnṛpaḥ ,
vīcivikṣobhitasyendorbabhāra vanamāḥ śriyaḥ 5

5. purogaiḥ dhāryamāṇaḥ asau paryākulamatiḥ nṛpaḥ
vīcivikṣobhitasya indoḥ babhāra vanamāḥ śriyaḥ

5. asau nṛpaḥ purogaiḥ dhāryamāṇaḥ paryākulamatiḥ
vanamāḥ śriyaḥ vīcivikṣobhitasya indoḥ babhāra

5. That king, held by his attendants (purogāḥ) and with a bewildered mind, bore forest garlands (vanamāḥ) and assumed an appearance (śrī) like that of the moon (indu) agitated by waves (vīci).

Words meanings summery:

• पुरोगैः (purogaiḥ) - by his attendants (by those who go before, by leaders, by attendants)

• धार्यमाणः (dhāryamāṇaḥ) - being held (being held, being supported)

• असौ (asau) - that (king) (that (person/thing))

• पर्याकुलमतिः (paryākulamatiḥ) - with a bewildered mind (bewildered mind, confused intellect)

• नृपः (nṛpaḥ) - the king (king, ruler)

• वीचिविक्षोभितस्य (vīcivikṣobhitasya) - of the one agitated by waves (of one agitated by waves)

• इन्दोः (indoḥ) - of the moon

• बभार (babhāra) - he bore, he assumed (he bore, he carried, he possessed, he maintained)

• वनमाः (vanamāḥ) - forest garlands

• श्रियः (śriyaḥ) - an appearance (splendors, beauties, fortunes, states, appearances)

Words meanings and morphology

पुरोगैः (purogaiḥ) - by his attendants (by those who go before, by leaders, by attendants)

(noun)

Instrumental, masculine, plural of puroga

puroga - going before, leading, a leader, an attendant

compound of puras (before) and ga (going)

Compound type : tatpurusha (puras+ga)

• puras – before, in front, formerly
  indeclinable
• ga – going, moving, an animal, a bird
  adjective (masculine)
  from gam (to go)
  Root: gam (class 1)

धार्यमाणः (dhāryamāṇaḥ) - being held (being held, being supported)

(adjective)

Nominative, masculine, singular of dhāryamāṇa

dhāryamāṇa - being held, being supported, being borne

Present Passive Participle

from dhāraya (causative stem of dhṛ) + śānac (passive participle suffix)

Root: dhṛ (class 10)

Note: Qualifies 'asau nṛpaḥ'.

असौ (asau) - that (king) (that (person/thing))

(pronoun)

Nominative, masculine, singular of adas

adas - that, yonder

पर्याकुलमतिः (paryākulamatiḥ) - with a bewildered mind (bewildered mind, confused intellect)

(adjective)

Nominative, masculine, singular of paryākulamati

paryākulamati - one whose mind is bewildered, confused, agitated

Bahuvrīhi compound: paryākula (bewildered) + mati (mind)

Compound type : bahuvrīhi (paryākula+mati)

• paryākula – bewildered, agitated, greatly disturbed
  adjective (masculine)
  Past Passive Participle
  from pari- + ā- + kul (to gather, confuse)
  Prefixes: pari+ā
  Root: kul (class 10)
• mati – mind, intellect, thought, opinion
  noun (feminine)
  from man (to think)
  Root: man (class 4)

नृपः (nṛpaḥ) - the king (king, ruler)

(noun)

Nominative, masculine, singular of nṛpa

nṛpa - king, ruler, protector of men

compound of nṛ (man) and pa (protector)

Compound type : tatpurusha (nṛ+pa)

• nṛ – man, human being
  noun (masculine)
• pa – protector, preserver, drinking
  adjective (masculine)
  from pā (to protect)
  Root: pā (class 2)

Note: Subject of the sentence.

वीचिविक्षोभितस्य (vīcivikṣobhitasya) - of the one agitated by waves (of one agitated by waves)

(adjective)

Genitive, masculine, singular of vīcivikṣobhita

vīcivikṣobhita - agitated by waves

Past Passive Participle (as part of compound)

Compound of vīci (wave) and vikṣobhita (agitated)

Compound type : tatpurusha (vīci+vikṣobhita)

• vīci – wave, ripple
  noun (feminine)
• vikṣobhita – agitated, disturbed, stirred up
  adjective (masculine)
  Past Passive Participle
  from vi- + kṣubh (to agitate, stir)
  Prefix: vi
  Root: kṣubh (class 1)

इन्दोः (indoḥ) - of the moon

(noun)

Genitive, masculine, singular of indu

indu - the moon, a drop, a digit of the moon

बभार (babhāra) - he bore, he assumed (he bore, he carried, he possessed, he maintained)

(verb)

3rd person , singular, active, perfect (Lit) of bhṛ

perfect tense (Lit)

3rd person singular, active voice, perfect tense

Root: bhṛ (class 1)

वनमाः (vanamāḥ) - forest garlands

(noun)

Accusative, feminine, plural of vanamā

vanamā - a forest plant, a garland of wild flowers (synonym for vanamālā)

श्रियः (śriyaḥ) - an appearance (splendors, beauties, fortunes, states, appearances)

(noun)

Accusative, feminine, plural of śrī

śrī - splendor, beauty, prosperity, fortune, state, appearance

Note: Object of 'babhāra'. Here used in a sense of 'state' or 'appearance', which is compared to the moon.