योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-105, verse-15

अनभ्यस्तविवेकं हि देशकालवशानुगम् ।
मन्त्रौषधिवशं याति मनो नोदारवृत्तिमत् ॥ १५ ॥

anabhyastavivekaṃ hi deśakālavaśānugam ,
mantrauṣadhivaśaṃ yāti mano nodāravṛttimat 15

15. anabhyastavivekam hi deśakālavaśānugam
mantrauṣadhivaśam yāti manaḥ na udāravṛttimat

15. hi anabhyastavivekam deśakālavaśānugam
udāravṛttimat na manaḥ mantrauṣadhivaśam yāti

15. Indeed, a mind (manas) that is not accustomed to discrimination (viveka), that follows the dictates of place and time, and is not endowed with a noble disposition, falls under the sway of charms and medicines.

Words meanings summery:

• अनभ्यस्तविवेकम् (anabhyastavivekam) - untrained in discrimination, lacking discernment

• हि (hi) - indeed, surely, for

• देशकालवशानुगम् (deśakālavaśānugam) - following the sway of place and time, influenced by circumstances

• मन्त्रौषधिवशम् (mantrauṣadhivaśam) - under the control of charms and medicines

• याति (yāti) - goes, falls, attains

• मनः (manaḥ) - mind, intellect, heart

• न (na) - not, no

• उदारवृत्तिमत् (udāravṛttimat) - endowed with noble conduct/nature, generous, liberal

Words meanings and morphology

अनभ्यस्तविवेकम् (anabhyastavivekam) - untrained in discrimination, lacking discernment

(adjective)

Nominative, neuter, singular of anabhyastaviveka

anabhyastaviveka - untrained in discrimination, lacking discernment

Compound type : Bahuvrīhi (na+abhyasta+viveka)

• na – not, no
  indeclinable
• abhyasta – practiced, trained, accustomed
  adjective (masculine)
  Past Passive Participle
  Derived from root √as (to throw, to be) with abhi prefix.
  Prefix: abhi
  Root: as (class 4)
• viveka – discrimination, discernment, judgment
  noun (masculine)
  From vi + √vic (to distinguish, separate).
  Prefix: vi
  Root: vic (class 7)

Note: Qualifies manaḥ.

हि (hi) - indeed, surely, for

(indeclinable)

particle

देशकालवशानुगम् (deśakālavaśānugam) - following the sway of place and time, influenced by circumstances

(adjective)

Nominative, neuter, singular of deśakālavaśānuga

deśakālavaśānuga - following the sway of place and time

Compound type : Tatpuruṣa (deśa+kāla+vaśa+anuga)

• deśa – place, region
  noun (masculine)
• kāla – time, season
  noun (masculine)
• vaśa – control, sway, power
  noun (masculine)
  Root: vaś (class 2)
• anuga – following, accompanying, obedient to
  adjective (masculine)
  From anu + √gam (to go) + ḍa suffix.
  Prefix: anu
  Root: gam (class 1)

Note: Qualifies manaḥ.

मन्त्रौषधिवशम् (mantrauṣadhivaśam) - under the control of charms and medicines

(noun)

Accusative, neuter, singular of mantrauṣadhivaśa

mantrauṣadhivaśa - under the control of charms and medicines

Compound type : Tatpuruṣa (mantra+auṣadhi+vaśa)

• mantra – sacred utterance, charm, spell
  noun (masculine)
  From √man (to think) + tra suffix.
  Root: man (class 4)
• auṣadhi – medicine, herb, drug
  noun (feminine)
  From oṣadhi (herb) meaning 'medicinal plant'.
• vaśa – control, sway, power
  noun (masculine)
  From √vaś (to wish, to control).
  Root: vaś (class 2)

Note: Object of yāti.

याति (yāti) - goes, falls, attains

(verb)

3rd person , singular, active, present indicative (laṭ) of √yā

Present active indicative

From root √yā (2nd class).

Root: yā (class 2)

मनः (manaḥ) - mind, intellect, heart

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, heart, disposition

From √man (to think).

Root: man (class 4)

Note: Subject of yāti.

न (na) - not, no

(indeclinable)

particle of negation

Note: Negates udāravṛttimat.

उदारवृत्तिमत् (udāravṛttimat) - endowed with noble conduct/nature, generous, liberal

(adjective)

Nominative, neuter, singular of udāravṛttimat

udāravṛttimat - having noble conduct, generous, liberal

Derived from udāravṛtti + matup suffix.

Compound type : Bahuvrīhi (udāra+vṛtti)

• udāra – noble, exalted, generous, high
  adjective (masculine)
  From ud + √ṛ (to go, rise).
  Prefix: ud
  Root: ṛ (class 3)
• vṛtti – conduct, mode of life, disposition, activity
  noun (feminine)
  From √vṛt (to turn, exist).
  Root: vṛt (class 1)

Note: Qualifies manaḥ.