योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-105, verse-14

अतुच्छालम्बनं धीरं प्रबुद्धं गुणहारि च ।
तवापि हि मनश्चित्रमालूनमिव लक्ष्यते ॥ १४ ॥

atucchālambanaṃ dhīraṃ prabuddhaṃ guṇahāri ca ,
tavāpi hi manaścitramālūnamiva lakṣyate 14

14. atucchālambanam dhīram prabuddham guṇahāri ca
tava api hi manas citram ālūnam iva lakṣyate

14. hi tava api manas atucchālambanam dhīram prabuddham ca guṇahāri citram ālūnam iva lakṣyate.

14. Indeed, even your mind, which has a substantial foundation, is steadfast, awakened, and charming, appears as if it were withered.

Words meanings summery:

• अतुच्छालम्बनम् (atucchālambanam) - resting on substantial and meaningful foundations (whose support is not trivial; having a profound/significant basis)

• धीरम् (dhīram) - unwavering and resolute (firm, steady, brave, wise)

• प्रबुद्धम् (prabuddham) - mentally alert and aware (awakened, enlightened, aware)

• गुणहारि (guṇahāri) - endowed with charming qualities or attracting virtues (attracting virtues; charming; taking away qualities)

• च (ca) - and (and, also)

• तव (tava) - your (your, of you)

• अपि (api) - even, despite expectations (also, even, too)

• हि (hi) - indeed, truly (indeed, surely, because)

• मनस् (manas) - your mind (mind)

• चित्रम् (citram) - surprisingly, or wonderfully (can be adverbial here) or strange (wonderful, varied, strange, brilliant)

• आलूनम् (ālūnam) - appearing shriveled or diminished, as if plucked (plucked, cut, withered)

• इव (iva) - as if (like, as, as if)

• लक्ष्यते (lakṣyate) - is observed to be, appears to be (is seen, appears, is perceived)

Words meanings and morphology

अतुच्छालम्बनम् (atucchālambanam) - resting on substantial and meaningful foundations (whose support is not trivial; having a profound/significant basis)

(adjective)

Nominative, neuter, singular of atucchālambana

atucchālambana - having a non-trivial or significant support

a (not) + tuccha (trivial) + ālambana (support).

Compound type : Nãñ-Bahuvrīhi (a+tuccha+ālambana)

• a – not, non-, un-
  indeclinable
  Negative prefix.
• tuccha – trivial, insignificant, empty
  adjective
  From root tuch (to abandon).
  Root: tuch
• ālambana – support, basis, object
  noun (neuter)
  ā (prefix) + lamb (to hang, depend) + ana (suffix).
  Prefix: ā
  Root: lamb (class 1)

Note: Agrees with manaḥ.

धीरम् (dhīram) - unwavering and resolute (firm, steady, brave, wise)

(adjective)

Nominative, neuter, singular of dhīra

dhīra - firm, steady, brave, wise, resolute

From root dhṛ (to hold, support).

Root: dhṛ (class 1)

Note: Agrees with manaḥ.

प्रबुद्धम् (prabuddham) - mentally alert and aware (awakened, enlightened, aware)

(adjective)

Nominative, neuter, singular of prabuddha

prabuddha - awakened, enlightened, expanded, recognized

Past Passive Participle

From root budh (to awaken, know) with prefix pra.

Prefix: pra

Root: budh (class 1)

Note: Agrees with manaḥ.

गुणहारि (guṇahāri) - endowed with charming qualities or attracting virtues (attracting virtues; charming; taking away qualities)

(adjective)

Nominative, neuter, singular of guṇahārin

guṇahārin - attracting virtues/good qualities; charming; carrying away merits

Agent noun from hṛ.

guṇa (quality, virtue) + hārin (attracting, charming, carrying). From root hṛ (to take, carry).

Compound type : Tatpuruṣa (guṇa+hārin)

• guṇa – quality, virtue, strand, attribute
  noun (masculine)
• hārin – taking, carrying, captivating, charming, delightful
  adjective
  Agent noun from hṛ.
  From root hṛ (to take, carry).
  Root: hṛ (class 1)

Note: Agrees with manaḥ.

च (ca) - and (and, also)

(indeclinable)

Conjunction.

Note: Connects the series of adjectives describing manaḥ.

तव (tava) - your (your, of you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (pronoun)

Genitive singular of second person pronoun yuṣmad.

Note: Possessive.

अपि (api) - even, despite expectations (also, even, too)

(indeclinable)

Particle.

हि (hi) - indeed, truly (indeed, surely, because)

(indeclinable)

Particle.

मनस् (manas) - your mind (mind)

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, understanding, heart

From root man (to think).

Root: man (class 4)

Note: Subject of lakṣyate.

चित्रम् (citram) - surprisingly, or wonderfully (can be adverbial here) or strange (wonderful, varied, strange, brilliant)

(adjective)

Nominative, neuter, singular of citra

citra - variegated, distinct, wonderful, strange, brilliant

Root: cit (class 1)

Note: Could also be used adverbially 'strangely'.

आलूनम् (ālūnam) - appearing shriveled or diminished, as if plucked (plucked, cut, withered)

(adjective)

Nominative, neuter, singular of ālūna

ālūna - plucked, cut off, torn, withered

Past Passive Participle

From root lū (to cut, pluck) with prefix ā.

Prefix: ā

Root: lū (class 9)

इव (iva) - as if (like, as, as if)

(indeclinable)

Particle of comparison.

लक्ष्यते (lakṣyate) - is observed to be, appears to be (is seen, appears, is perceived)

(verb)

3rd person , singular, passive, present (laṭ) of lakṣ

Present passive indicative.

From root lakṣ (to perceive, mark).

Root: lakṣ (class 10)