योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-105, verse-21

जाल्म जालजटालेन किमेतद्भवता कृतम् ।
येनास्पन्दप्रसन्नोऽब्धिः क्षणादेत्य प्रसन्नताम् ॥ २१ ॥

jālma jālajaṭālena kimetadbhavatā kṛtam ,
yenāspandaprasanno'bdhiḥ kṣaṇādetya prasannatām 21

21. jālma jālajaṭālena kim etat bhavatā kṛtam yena
aspandaprasannaḥ abdhiḥ kṣaṇāt etya prasannatām

21. jālma jālajaṭālena bhavatā etat kim kṛtam yena
aspandaprasannaḥ abdhiḥ kṣaṇāt prasannatām etya

21. O fool, with matted hair like a net! What is this that has been done by you, by which the ocean—(though it is usually) motionless and clear—has instantly attained a (new) state of clarity?

Words meanings summery:

• जाल्म (jālma) - O fool (addressing the magician) (fool, wretch, rogue)

• जालजटालेन (jālajaṭālena) - with matted hair like a net (describing the fool) (by one whose matted locks are like a net, by one with a dense net of hair)

• किम् (kim) - what (what, why, whether)

• एतत् (etat) - this (action) (this, this one)

• भवता (bhavatā) - by you (magician) (by you (hon.))

• कृतम् (kṛtam) - done, performed (done, made, performed)

• येन (yena) - by which (action) (by which, by whom, wherefore)

• अस्पन्दप्रसन्नः (aspandaprasannaḥ) - motionless and clear (describing the ocean's usual state) (motionless and clear, tranquil and serene)

• अब्धिः (abdhiḥ) - the ocean (ocean, sea)

• क्षणात् (kṣaṇāt) - instantly (instantly, in a moment, from a moment)

• एत्य (etya) - having attained (having come, having gone, having attained)

• प्रसन्नताम् (prasannatām) - (a deeper) tranquility/clarity (calmness, clarity, serenity, favor)

Words meanings and morphology

जाल्म (jālma) - O fool (addressing the magician) (fool, wretch, rogue)

(noun)

Vocative, masculine, singular of jālma

jālma - fool, wretch, rogue, wicked person

जालजटालेन (jālajaṭālena) - with matted hair like a net (describing the fool) (by one whose matted locks are like a net, by one with a dense net of hair)

(adjective)

Instrumental, masculine, singular of jālajaṭāla

jālajaṭāla - a net-like mass of matted hair, one with such hair

Compound of 'jāla' (net) and 'jaṭāla' (having matted hair).

Compound type : bahuvrihi (jāla+jaṭāla)

• jāla – net, snare, web
  noun (neuter)
  Root: jāl (class 1)
• jaṭāla – having matted hair (jaṭā)
  adjective (masculine)
  Derived from 'jaṭā' (matted hair) with suffix '-la'.

Note: Qualifies 'bhavatā' (by you).

किम् (kim) - what (what, why, whether)

(pronoun)

Nominative, neuter, singular of kim

kim - what, which, why, whether

Interrogative pronoun.

Note: Refers to the action performed.

एतत् (etat) - this (action) (this, this one)

(pronoun)

Nominative, neuter, singular of etad

etad - this, this one

Demonstrative pronoun, neuter nominative singular.

भवता (bhavatā) - by you (magician) (by you (hon.))

(pronoun)

Instrumental, masculine, singular of bhavat

bhavat - your honor, you (honorific)

Honorific pronoun, instrumental singular.

कृतम् (kṛtam) - done, performed (done, made, performed)

(adjective)

Nominative, neuter, singular of kṛta

kṛta - done, made, performed

Past Passive Participle

Derived from root 'kṛ' (to do, to make), neuter nominative singular.

Root: kṛ (class 8)

येन (yena) - by which (action) (by which, by whom, wherefore)

(pronoun)

Instrumental, neuter, singular of yad

yad - which, what

Relative pronoun, masculine/neuter instrumental singular.

Note: Introduces a clause describing the consequence of the action.

अस्पन्दप्रसन्नः (aspandaprasannaḥ) - motionless and clear (describing the ocean's usual state) (motionless and clear, tranquil and serene)

(adjective)

Nominative, masculine, singular of aspandaprasanna

aspandaprasanna - motionless and clear, tranquil and serene

Compound of 'a-spanda' (motionless) and 'prasanna' (clear, calm).

Compound type : dvandva (aspanda+prasanna)

• aspanda – motionless, tranquil, steady
  adjective (masculine)
  Negative prefix 'a-' + 'spanda' (motion).
  Root: spand (class 1)
• prasanna – clear, calm, serene, bright
  adjective (masculine)
  Past Passive Participle
  Derived from root 'sad' (to sit, settle) with prefix 'pra'.
  Prefix: pra
  Root: sad (class 1)

अब्धिः (abdhiḥ) - the ocean (ocean, sea)

(noun)

Nominative, masculine, singular of abdhi

abdhi - ocean, sea (literally "recipient of waters")

Compound of 'ap' (water) and 'dhā' (to hold, place).

Note: Subject of the 'yena' clause.

क्षणात् (kṣaṇāt) - instantly (instantly, in a moment, from a moment)

(indeclinable)

Ablative singular, used adverbially.

Root: kṣaṇ (class 10)

Note: Adverbial use of ablative.

एत्य (etya) - having attained (having come, having gone, having attained)

(indeclinable)

absolutive

Absolutive (gerund) form from root 'i' (to go) with prefix 'ā' (implicitly a- + i -> e).

Root: i (class 2)

प्रसन्नताम् (prasannatām) - (a deeper) tranquility/clarity (calmness, clarity, serenity, favor)

(noun)

Accusative, feminine, singular of prasannatā

prasannatā - calmness, clarity, serenity, favor, grace

Derived from 'prasanna' (calm, clear) with suffix '-tā' (abstract noun).