योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-105, verse-13

सातत्येन हि यैवास्य मनसो वृत्तिरुत्थिता ।
शरीरमदमत्तासु तामेवैतद्विधावति ॥ १३ ॥

sātatyena hi yaivāsya manaso vṛttirutthitā ,
śarīramadamattāsu tāmevaitadvidhāvati 13

13. sātatye na hi yā eva asya manasaḥ vṛttiḥ
utthitā śarīramadamattāsu tām eva etat vidhāvati

13. hi sātatye na asya manasaḥ yā eva vṛttiḥ śarīramadamattāsu utthitā,
etat tām eva vidhāvati.

13. Indeed, whatever tendency of this mind consistently arises in situations involving those deluded by bodily intoxication, that very tendency this mind pursues.

Words meanings summery:

• सातत्ये न (sātatye na) - consistently, perpetually (in constancy; by persistence)

• हि (hi) - indeed, truly (indeed, surely, because)

• या (yā) - whatever (feminine) (which, who (feminine))

• एव (eva) - precisely, indeed (only, just, indeed, very)

• अस्य (asya) - of this (mind) (of this; his)

• मनसः (manasaḥ) - pertaining to the mind (of the mind)

• वृत्तिः (vṛttiḥ) - a particular tendency or mode of operation (activity, tendency, mode of being, livelihood)

• उत्थिता (utthitā) - manifested, having arisen (arisen, occurred, standing up)

• शरीरमदमत्तासु (śarīramadamattāsu) - in situations involving or among people characterized by self-intoxication due to their physical body (in those intoxicated by bodily pride/arrogance)

• ताम् (tām) - that very (tendency) (that (feminine accusative))

• एव (eva) - precisely, exclusively (only, just, indeed, very)

• एतत् (etat) - this (mind) (this, it)

• विधावति (vidhāvati) - relentlessly pursues (runs after, pursues, follows)

Words meanings and morphology

सातत्ये न (sātatye na) - consistently, perpetually (in constancy; by persistence)

(noun)

Instrumental, neuter, singular of sātatya

sātatya - constancy, continuity, persistence

From satata (constant) + ya suffix.

Note: Used adverbially.

हि (hi) - indeed, truly (indeed, surely, because)

(indeclinable)

Particle.

या (yā) - whatever (feminine) (which, who (feminine))

(pronoun)

Nominative, feminine, singular of yad

yad - which, what, who

Feminine nominative singular of relative pronoun yad.

एव (eva) - precisely, indeed (only, just, indeed, very)

(indeclinable)

Emphatic particle.

अस्य (asya) - of this (mind) (of this; his)

(pronoun)

Genitive, masculine/neuter, singular of idam

idam - this

Genitive singular (masculine/neuter) of idam.

मनसः (manasaḥ) - pertaining to the mind (of the mind)

(noun)

Genitive, neuter, singular of manas

manas - mind, intellect, understanding, heart

From root man (to think).

Root: man (class 4)

वृत्तिः (vṛttiḥ) - a particular tendency or mode of operation (activity, tendency, mode of being, livelihood)

(noun)

Nominative, feminine, singular of vṛtti

vṛtti - activity, conduct, custom, livelihood, function, tendency

From root vṛt (to turn, exist).

Root: vṛt (class 1)

Note: Subject of the first clause.

उत्थिता (utthitā) - manifested, having arisen (arisen, occurred, standing up)

(adjective)

Nominative, feminine, singular of utthita

utthita - arisen, risen, stood up, produced, appeared

Past Passive Participle

From root sthā (to stand) with prefix ud.

Prefix: ud

Root: sthā (class 1)

Note: Agrees with vṛttiḥ.

शरीरमदमत्तासु (śarīramadamattāsu) - in situations involving or among people characterized by self-intoxication due to their physical body (in those intoxicated by bodily pride/arrogance)

(adjective)

Locative, feminine, plural of śarīramadamattā

śarīramadamattā - intoxicated by bodily pride; deluded by physical arrogance

śarīra (body) + mada (pride/intoxication) + matta (intoxicated).

Compound type : Bahuvrīhi (śarīra+mada+matta)

• śarīra – body, corporeal
  noun (neuter)
  Root: śṝ (class 9)
• mada – intoxication, pride, arrogance, passion
  noun (masculine)
  From root mad (to be joyful, intoxicated).
  Root: mad (class 4)
• matta – intoxicated, drunk, frantic, excited, proud
  adjective (Past Passive Participle)
  Past Passive Participle
  From root mad (to be joyful, intoxicated).
  Root: mad (class 4)

Note: Describes the context or persons where the vṛtti arises.

ताम् (tām) - that very (tendency) (that (feminine accusative))

(pronoun)

Accusative, feminine, singular of tad

tad - that, she, it

Feminine accusative singular of tad.

Note: Object of vidhāvati.

एव (eva) - precisely, exclusively (only, just, indeed, very)

(indeclinable)

Emphatic particle.

Note: Emphasizes tām.

एतत् (etat) - this (mind) (this, it)

(pronoun)

Nominative, neuter, singular of etad

etad - this

Nominative singular (neuter) of etad.

Note: Subject of vidhāvati.

विधावति (vidhāvati) - relentlessly pursues (runs after, pursues, follows)

(verb)

3rd person , singular, active, present (laṭ) of vidhāv

Present active indicative.

From root dhāv (to run) with prefix vi.

Prefix: vi

Root: dhāv (class 1)