योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-5, verse-32

वाल्मीकिरुवाच ।
इत्युक्तवत्यथ मुनौ दिवसो जगाम सायंतनाय विधयेऽस्तमिनो जगाम ।
स्नातुं सभा कृतनमस्करणा जगाम श्यामाक्षये रविकरेण सहाजगाम ॥ ३२ ॥

vālmīkiruvāca ,
ityuktavatyatha munau divaso jagāma sāyaṃtanāya vidhaye'stamino jagāma ,
snātuṃ sabhā kṛtanamaskaraṇā jagāma śyāmākṣaye ravikareṇa sahājagāma 32

32. vālmīkiḥ uvāca iti uktavati atha munau
divasaḥ jagāma sāyaṃtanāya vidhaye astaminaḥ
jagāma snātuṃ sabhā kṛtanamaskaraṇā
jagāma śyāmākṣaye ravikareṇa saha ājagāma

32. vālmīkiḥ uvāca.
atha munau iti uktavati,
divasaḥ sāyaṃtanāya vidhaye jagāma,
astaminaḥ jagāma.
sabhā kṛtanamaskaraṇā snātuṃ jagāma,
śyāmākṣaye ravikareṇa saha ājagāma

32. Vālmīki said: "Thus, after the sage had spoken, the day passed, and the sun set for the evening ritual. The assembly, having performed their salutations, then went to bathe, and at the decline of night (dawn), it returned along with the sun's rays."

Words meanings summery:

• वाल्मीकिः (vālmīkiḥ) - The sage Vālmīki. (Vālmīki)

• उवाच (uvāca) - said, spoke

• इति (iti) - Introduces a quote. (thus, so, in this manner)

• उक्तवति (uktavati) - (when) the sage had spoken, in a locative absolute construction. (having spoken, in the one who has spoken)

• अथ (atha) - then, next, now

• मुनौ (munau) - (when) the sage (had spoken), referring to Vālmīki in a locative absolute construction. (in the sage, on the sage)

• दिवसः (divasaḥ) - The daylight period. (day)

• जगाम (jagāma) - The day passed, or went by. (went, passed)

• सायंतनाय (sāyaṁtanāya) - For the evening ritual. (for the evening, relating to the evening)

• विधये (vidhaye) - For the evening ritual or duty. (for the rule, for the rite, for the procedure)

• अस्तमिनः (astaminaḥ) - The sun that has set or is setting. (having set, setting (sun))

• जगाम (jagāma) - The sun (implied) set. (went, set)

• स्नातुं (snātuṁ) - to bathe, for bathing

• सभा (sabhā) - The assembled people, or the assembly hall. (assembly, gathering, council)

• कृतनमस्करणा (kṛtanamaskaraṇā) - The assembly, having offered salutations. (having performed salutations)

• जगाम (jagāma) - The assembly went. (went)

• श्यामाक्षये (śyāmākṣaye) - At dawn, when the night is ending. (at the decline of darkness/night)

• रविकरेण (ravikareṇa) - by the sun's rays, with the sun's rays

• सह (saha) - with, along with

• आजगाम (ājagāma) - The assembly came back, or arrived. (came, arrived)

Words meanings and morphology

वाल्मीकिः (vālmīkiḥ) - The sage Vālmīki. (Vālmīki)

(proper noun)

Nominative, masculine, singular of vālmīki

vālmīki - the sage Vālmīki, author of the Rāmāyaṇa

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

perfect tense form

Irregular perfect tense form (liṭ).

Root: vac (class 2)

इति (iti) - Introduces a quote. (thus, so, in this manner)

(indeclinable)

उक्तवति (uktavati) - (when) the sage had spoken, in a locative absolute construction. (having spoken, in the one who has spoken)

(participle)

Locative, masculine, singular of uktavat

uktavat - having spoken, one who has spoken

past active participle

From root √vac (to speak) + suffix -tavat.

Root: vac (class 2)

Note: Used in a locative absolute construction with 'munau'.

अथ (atha) - then, next, now

(indeclinable)

मुनौ (munau) - (when) the sage (had spoken), referring to Vālmīki in a locative absolute construction. (in the sage, on the sage)

(noun)

Locative, masculine, singular of muni

muni - sage, ascetic, holy man

Root: man

Note: Used in a locative absolute construction with 'uktavati'.

दिवसः (divasaḥ) - The daylight period. (day)

(noun)

Nominative, masculine, singular of divasa

divasa - day, daytime

जगाम (jagāma) - The day passed, or went by. (went, passed)

(verb)

3rd person , singular, active, perfect (liṭ) of gam

perfect tense form

Reduplicated perfect (liṭ) from root √gam.

Root: gam (class 1)

सायंतनाय (sāyaṁtanāya) - For the evening ritual. (for the evening, relating to the evening)

(adjective)

Dative, masculine, singular of sāyaṃtana

sāyaṁtana - relating to the evening, evening

Derived from sāyaṃ (evening) + tana (suffix indicating belonging to that time).

विधये (vidhaye) - For the evening ritual or duty. (for the rule, for the rite, for the procedure)

(noun)

Dative, masculine, singular of vidhi

vidhi - rule, ordinance, method, rite, duty

From √dhā (to place, put) with prefix vi-.

Prefix: vi

Root: dhā (class 3)

अस्तमिनः (astaminaḥ) - The sun that has set or is setting. (having set, setting (sun))

(adjective)

Nominative, masculine, singular of astamin

astamin - setting, gone to rest (especially of the sun)

From asta (setting) + √i (to go) + suffix -in.

Root: i (class 2)

जगाम (jagāma) - The sun (implied) set. (went, set)

(verb)

3rd person , singular, active, perfect (liṭ) of gam

perfect tense form

Reduplicated perfect (liṭ) from root √gam.

Root: gam (class 1)

स्नातुं (snātuṁ) - to bathe, for bathing

(indeclinable)

infinitive

Infinitive form from root √snā with suffix -tum.

Root: snā (class 2)

Note: Functions adverbially.

सभा (sabhā) - The assembled people, or the assembly hall. (assembly, gathering, council)

(noun)

Nominative, feminine, singular of sabhā

sabhā - assembly, gathering, council, court

Prefix: sa

Root: bhā

कृतनमस्करणा (kṛtanamaskaraṇā) - The assembly, having offered salutations. (having performed salutations)

(adjective)

Nominative, feminine, singular of kṛtanamaskaraṇa

kṛtanamaskaraṇa - one who has performed salutation

Compound type : bahuvrīhi (kṛta+namaskaraṇa)

• kṛta – done, made, performed
  participle (neuter)
  past passive participle
  From root √kṛ (to do, make) + suffix -ta.
  Root: kṛ (class 8)
• namaskaraṇa – salutation, act of bowing
  noun (neuter)
  From namas (bow) + karaṇa (making).
  Prefix: namas
  Root: kṛ (class 8)

जगाम (jagāma) - The assembly went. (went)

(verb)

3rd person , singular, active, perfect (liṭ) of gam

perfect tense form

Reduplicated perfect (liṭ) from root √gam.

Root: gam (class 1)

श्यामाक्षये (śyāmākṣaye) - At dawn, when the night is ending. (at the decline of darkness/night)

(noun)

Locative, masculine, singular of śyāmākṣaya

śyāmākṣaya - decline of night, dawn

Tatpurusha compound: śyāmā (night) + kṣaya (decline).

Compound type : tatpuruṣa (śyāmā+kṣaya)

• śyāmā – night, darkness
  noun (feminine)
• kṣaya – decline, end, destruction
  noun (masculine)
  From root √kṣi (to wane, perish).
  Root: kṣi (class 5)

रविकरेण (ravikareṇa) - by the sun's rays, with the sun's rays

(noun)

Instrumental, masculine, singular of ravikara

ravikara - sun's ray, sunbeam

Tatpurusha compound: ravi (sun) + kara (hand, ray).

Compound type : tatpuruṣa (ravi+kara)

• ravi – sun
  noun (masculine)
• kara – hand, ray, tax
  noun (masculine)
  From root √kṛ (to make, do).
  Root: kṛ (class 8)

सह (saha) - with, along with

(indeclinable)

आजगाम (ājagāma) - The assembly came back, or arrived. (came, arrived)

(verb)

3rd person , singular, active, perfect (liṭ) of āgam

perfect tense form

Perfect tense (liṭ) of root √gam with prefix ā-.

Prefix: ā

Root: gam (class 1)