योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-5, verse-27

दैन्यदारिद्र्यदुःखार्ता अप्यन्ये पुरुषोत्तमाः ।
पौरुषेणैव यत्नेन याता देवेन्द्रतुल्यताम् ॥ २७ ॥

dainyadāridryaduḥkhārtā apyanye puruṣottamāḥ ,
pauruṣeṇaiva yatnena yātā devendratulyatām 27

27. dainya-dāridrya-duḥkha-ārtāḥ api anye puruṣottamāḥ
pauruṣeṇa eva yatnena yātāḥ devendra-tulyatām

27. anye dainya-dāridrya-duḥkha-ārtāḥ api puruṣottamāḥ pauruṣeṇa eva yatnena devendra-tulyatām yātāḥ (babhūvuḥ).

27. Even other supreme persons (puruṣa), though afflicted by wretchedness, poverty, and suffering, have attained equality with the lord of gods (Devendra) through their own human effort (puruṣa).

Words meanings summery:

• दैन्य-दारिद्र्य-दुःख-आर्ताः (dainya-dāridrya-duḥkha-ārtāḥ) - afflicted by wretchedness, poverty, and suffering

• अपि (api) - even, also

• अन्ये (anye) - others, other

• पुरुषोत्तमाः (puruṣottamāḥ) - supreme persons (puruṣa) (excellent men, supreme persons, best among men)

• पौरुषेण (pauruṣeṇa) - by human effort (puruṣa) (by human effort, by manliness)

• एव (eva) - indeed, only, just, certainly

• यत्नेन (yatnena) - by effort, by exertion

• याताः (yātāḥ) - gone, attained, reached

• देवेन्द्र-तुल्यताम् (devendra-tulyatām) - equality with the lord of gods (Devendra) (equality with Indra, the king of gods)

Words meanings and morphology

दैन्य-दारिद्र्य-दुःख-आर्ताः (dainya-dāridrya-duḥkha-ārtāḥ) - afflicted by wretchedness, poverty, and suffering

(adjective)

Nominative, masculine, plural of dainya-dāridrya-duḥkha-ārta

dainya-dāridrya-duḥkha-ārta - afflicted by misery, poverty, and wretchedness

Compound of dainya, dāridrya, duḥkha (as causes of affliction) and ārta (afflicted).

Compound type : tatpuruṣa (dainya+dāridrya+duḥkha+ārta)

• dainya – wretchedness, misery, humility, destitution
  noun (neuter)
  Derived from dīna (poor, wretched).
• dāridrya – poverty, indigence
  noun (neuter)
  Derived from daridra (poor).
• duḥkha – suffering, pain, misery, sorrow
  noun (neuter)
• ārta – distressed, afflicted, pained
  adjective
  Past Passive Participle
  Derived from root ṛ (to go, to reach) or ṛcch (to go, to move) with ā prefix.
  Prefix: ā
  Root: ṛ (class 1)

Note: Agrees with 'puruṣottamāḥ'.

अपि (api) - even, also

(indeclinable)

Note: Emphatic particle.

अन्ये (anye) - others, other

(pronoun)

Nominative, masculine, plural of anya

anya - other, another, different

Note: Refers to other 'puruṣottamāḥ'.

पुरुषोत्तमाः (puruṣottamāḥ) - supreme persons (puruṣa) (excellent men, supreme persons, best among men)

(noun)

Nominative, masculine, plural of puruṣottama

puruṣottama - best of men, supreme person, an epithet of Viṣṇu or Kṛṣṇa

Compound of puruṣa (man, person) and uttama (best, highest).

Compound type : tatpuruṣa (puruṣa+uttama)

• puruṣa – man, human being, person, the supreme cosmic person
  noun (masculine)
• uttama – highest, best, chief, excellent
  adjective

पौरुषेण (pauruṣeṇa) - by human effort (puruṣa) (by human effort, by manliness)

(noun)

Instrumental, neuter, singular of pauruṣa

pauruṣa - human strength, manliness, human endeavor, exertion

Derived from puruṣa.

Note: Used as an instrument for action.

एव (eva) - indeed, only, just, certainly

(indeclinable)

Note: Emphatic particle.

यत्नेन (yatnena) - by effort, by exertion

(noun)

Instrumental, masculine, singular of yatna

yatna - effort, exertion, endeavor, attempt

Derived from root yat (to strive).

Root: yat (class 1)

Note: Used as an instrument for action.

याताः (yātāḥ) - gone, attained, reached

(adjective)

Nominative, masculine, plural of yāta

yāta - gone, proceeded, attained, reached

Past Passive Participle

Derived from root yā (to go).

Root: yā (class 2)

Note: Agrees with 'puruṣottamāḥ'.

देवेन्द्र-तुल्यताम् (devendra-tulyatām) - equality with the lord of gods (Devendra) (equality with Indra, the king of gods)

(noun)

Accusative, feminine, singular of devendra-tulyatā

devendra-tulyatā - state of equality with Devendra

Compound of devendra (Indra, king of gods) and tulyatā (equality).

Compound type : tatpuruṣa (devendra+tulyatā)

• devendra – Indra, king of the gods
  noun (masculine)
  Compound of deva (god) and indra (Indra).
• tulyatā – equality, resemblance, similarity
  noun (feminine)
  Derived from tulya (equal) with suffix -tā.

Note: Object of attainment.