योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-5, verse-20

दैवं संप्रेरयति मामिति दग्धधियां मुखम् ।
अदृष्टश्रेष्ठदृष्टीनां दृष्ट्वा लक्ष्मीर्निवर्तते ॥ २० ॥

daivaṃ saṃprerayati māmiti dagdhadhiyāṃ mukham ,
adṛṣṭaśreṣṭhadṛṣṭīnāṃ dṛṣṭvā lakṣmīrnivartate 20

20. daivam saṃprerayati mām iti dagdhadhiyām mukham
adṛṣṭaśreṣṭadṛṣṭīnām dṛṣṭvā lakṣmīḥ nivartate

20. lakṣmīḥ adṛṣṭaśreṣṭadṛṣṭīnām dagdhadhiyām daivam
mām saṃprerayati iti mukham dṛṣṭvā nivartate

20. Prosperity (Lakṣmī) turns away upon seeing the words of those whose intellects are dulled, who lack superior insight, and who declare, "Destiny impels me."

Words meanings summery:

• दैवम् (daivam) - fate, destiny, divine influence

• संप्रेरयति (saṁprerayati) - impels, drives, compels

• माम् (mām) - me

• इति (iti) - thus, saying, in this manner

• दग्धधियाम् (dagdhadhiyām) - of those whose intellect is burnt/dulled

• मुखम् (mukham) - mouth, face, utterance, expression

• अदृष्टश्रेष्टदृष्टीनाम् (adṛṣṭaśreṣṭadṛṣṭīnām) - of those whose excellent vision/insight is not seen/possessed

• दृष्ट्वा (dṛṣṭvā) - having seen, perceiving

• लक्ष्मीः (lakṣmīḥ) - prosperity, fortune, goddess Lakṣmī

• निवर्तते (nivartate) - turns back, withdraws, departs

Words meanings and morphology

दैवम् (daivam) - fate, destiny, divine influence

(noun)

Nominative, neuter, singular of daiva

daiva - divine, relating to deities, fate, destiny

संप्रेरयति (saṁprerayati) - impels, drives, compels

(verb)

3rd person , singular, active, present indicative (lat) of saṃpreray

causative

Derived from root īr (to move, incite) with prefixes sam and pra, in causative form.

Prefixes: sam+pra

Root: īr (class 2)

माम् (mām) - me

(pronoun)

Accusative, singular of aham

aham - I

First person pronoun

इति (iti) - thus, saying, in this manner

(indeclinable)

दग्धधियाम् (dagdhadhiyām) - of those whose intellect is burnt/dulled

(compound noun)

Compound type : bahuvrīhi (dagdha+dhī)

• dagdha – burnt, consumed by fire
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of root dah (to burn)
  Root: dah (class 1)
• dhī – intellect, mind, understanding
  noun (feminine)

Note: Refers to persons whose intellect is dulled.

मुखम् (mukham) - mouth, face, utterance, expression

(noun)

Accusative, neuter, singular of mukha

mukha - mouth, face, principal part, front

अदृष्टश्रेष्टदृष्टीनाम् (adṛṣṭaśreṣṭadṛṣṭīnām) - of those whose excellent vision/insight is not seen/possessed

(compound adjective)

Compound type : bahuvrīhi (a+dṛṣṭa+śreṣṭha+dṛṣṭi)

• a – not, non-
  indeclinable
  Negative prefix
• dṛṣṭa – seen, perceived
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of root dṛś (to see)
  Root: dṛś (class 1)
• śreṣṭha – best, excellent, superior
  adjective (masculine)
  Superlative degree of praśasya (excellent)
• dṛṣṭi – vision, sight, insight, view
  noun (feminine)
  Derived from root dṛś (to see)
  Root: dṛś (class 1)

Note: Refers to persons whose excellent vision is unmanifested.

दृष्ट्वा (dṛṣṭvā) - having seen, perceiving

(indeclinable)

absolutive (gerund)

Absolutive form of root dṛś

Root: dṛś (class 1)

लक्ष्मीः (lakṣmīḥ) - prosperity, fortune, goddess Lakṣmī

(noun)

Nominative, feminine, singular of lakṣmī

lakṣmī - fortune, prosperity, wealth, success, name of a goddess

निवर्तते (nivartate) - turns back, withdraws, departs

(verb)

3rd person , singular, middle, present indicative (lat) of nivṛt

Root vṛt (to turn) with prefix ni

Prefix: ni

Root: vṛt (class 1)