योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-2, chapter-5, verse-25
स च सच्छास्त्रसत्सङ्गसदाचारैर्निजं फलम् ।
ददातीति स्वभावोऽयमन्यथा नार्थसिद्धये ॥ २५ ॥
ददातीति स्वभावोऽयमन्यथा नार्थसिद्धये ॥ २५ ॥
sa ca sacchāstrasatsaṅgasadācārairnijaṃ phalam ,
dadātīti svabhāvo'yamanyathā nārthasiddhaye 25
dadātīti svabhāvo'yamanyathā nārthasiddhaye 25
25.
saḥ ca sat-śāstra-sat-saṅga-sat-ācāraiḥ nijam phalam
dadāti iti svabhāvaḥ ayam anyathā na artha-siddhaye
dadāti iti svabhāvaḥ ayam anyathā na artha-siddhaye
25.
saḥ ca sat-śāstra-sat-saṅga-sat-ācāraiḥ nijam phalam dadāti.
ayam iti svabhāvaḥ anyathā artha-siddhaye na.
ayam iti svabhāvaḥ anyathā artha-siddhaye na.
25.
And that (human endeavor) yields its own fruit through good scriptures, good company, and good conduct. This is its intrinsic nature; otherwise, there is no attainment of purpose.
Words meanings summery:
(Scroll down for elaborated words morphology)
- सः (saḥ) - he, that
- च (ca) - and, also
- सत्-शास्त्र-सत्-सङ्ग-सत्-आचारैः (sat-śāstra-sat-saṅga-sat-ācāraiḥ) - by good scriptures, good company, and good conduct
- निजम् (nijam) - one's own, its own
- फलम् (phalam) - fruit, result, outcome
- ददाति (dadāti) - gives, bestows
- इति (iti) - thus, in this manner, marking direct speech or a conclusion
- स्वभावः (svabhāvaḥ) - intrinsic nature (one's own nature, intrinsic nature, essential quality)
- अयम् (ayam) - this
- अन्यथा (anyathā) - otherwise, in another way
- न (na) - not
- अर्थ-सिद्धये (artha-siddhaye) - for the attainment of purpose, for success in one's object
Words meanings and morphology
सः (saḥ) - he, that
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
Note: Refers back to 'puruṣārthaḥ' (human endeavor) from the previous verse.
च (ca) - and, also
(indeclinable)
Note: Conjunction.
सत्-शास्त्र-सत्-सङ्ग-सत्-आचारैः (sat-śāstra-sat-saṅga-sat-ācāraiḥ) - by good scriptures, good company, and good conduct
(noun)
Instrumental, masculine, plural of sat-śāstra-sat-saṅga-sadācāra
sat-śāstra-sat-saṅga-sadācāra - good scriptures, good company, and good conduct
Dvanda compound of three Tatpuruṣa compounds, with 'sat' acting as an adjective to each component.
Compound type : dvandva (sacchāstra+satsaṅga+sadācāra)
- sacchāstra – good scripture, true teaching
noun (neuter)
Compound of 'sat' and 'śāstra'. - satsaṅga – good company, association with virtuous people
noun (masculine)
Compound of 'sat' and 'saṅga'. - sadācāra – good conduct, virtuous practice
noun (masculine)
Compound of 'sat' and 'ācāra'.
Note: 'sat' meaning 'good' or 'true' is an adjective used here as the first part of compounds.
निजम् (nijam) - one's own, its own
(adjective)
Accusative, neuter, singular of nija
nija - one's own, peculiar, inherent
Note: Agrees with 'phalam'.
फलम् (phalam) - fruit, result, outcome
(noun)
Accusative, neuter, singular of phala
phala - fruit, result, consequence, reward
Note: Object of 'dadāti'.
ददाति (dadāti) - gives, bestows
(verb)
3rd person , singular, active, present (laṭ) of dā
Root in reduplicated class (3rd conjugation).
Root: dā (class 3)
इति (iti) - thus, in this manner, marking direct speech or a conclusion
(indeclinable)
Note: Marks the preceding statement as a definition or conclusion.
स्वभावः (svabhāvaḥ) - intrinsic nature (one's own nature, intrinsic nature, essential quality)
(noun)
Nominative, masculine, singular of svabhāva
svabhāva - one's own nature, intrinsic disposition, inherent quality, character
Compound of sva (own) and bhāva (state of being, nature).
Compound type : tatpuruṣa (sva+bhāva)
- sva – own, self
pronoun - bhāva – being, state, nature, disposition
noun (masculine)
Root: bhū (class 1)
अयम् (ayam) - this
(pronoun)
Nominative, masculine, singular of idam
idam - this, this one
Note: Refers to 'svabhāvaḥ'.
अन्यथा (anyathā) - otherwise, in another way
(indeclinable)
न (na) - not
(indeclinable)
Note: Negation particle.
अर्थ-सिद्धये (artha-siddhaye) - for the attainment of purpose, for success in one's object
(noun)
Dative, feminine, singular of artha-siddhi
artha-siddhi - attainment of purpose, success in one's object
Compound of artha (purpose) and siddhi (attainment, success).
Compound type : tatpuruṣa (artha+siddhi)
- artha – purpose, object, meaning, wealth
noun (masculine) - siddhi – accomplishment, success, attainment, perfection
noun (feminine)
Root: sidh (class 4)
Note: Expresses purpose.