योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-5, verse-13

असद्दैवमधःकृत्वा नित्यमुद्रिक्तया धिया ।
संसारोत्तरणं भूत्यै यतेताऽऽधातुमात्मनि ॥ १३ ॥

asaddaivamadhaḥkṛtvā nityamudriktayā dhiyā ,
saṃsārottaraṇaṃ bhūtyai yatetā''dhātumātmani 13

13. asat daivam adhaḥkṛtvā nityam udriktayā dhiyā
saṃsāra-uttaraṇam bhūtyai yateta ādhātum ātmani

13. nityam udriktayā dhiyā asat daivam adhaḥkṛtvā
bhūtyai saṃsāra-uttaraṇam ātmani ādhātum yateta

13. Always having subdued adverse fate with an elevated intellect, one should strive to establish in oneself the means to cross over the cycle of transmigration (saṃsāra) for one's well-being.

Words meanings summery:

• असत् (asat) - adverse, unfavorable (bad, evil, non-existent, unreal, false)

• दैवम् (daivam) - adverse fate or destiny (fate, destiny, fortune, divine power)

• अधःकृत्वा (adhaḥkṛtvā) - having put down, having brought low, having humbled, having subdued, having overcome

• नित्यम् (nityam) - always, constantly, eternally, perpetually

• उद्रिक्तया (udriktayā) - by an elevated, by a superior, by an abundant

• धिया (dhiyā) - by intellect, by understanding, by thought, by mind

• संसार-उत्तरणम् (saṁsāra-uttaraṇam) - the act of escaping or crossing over the cycle of transmigration (saṃsāra) (crossing over (saṃsāra))

• भूत्यै (bhūtyai) - for prosperity, for welfare, for well-being, for existence

• यतेत (yateta) - one should strive, one should endeavor, one should attempt

• आधातुम् (ādhātum) - to place, to establish, to attain, to accomplish

• आत्मनि (ātmani) - in the self, in oneself, in the soul (ātman)

Words meanings and morphology

असत् (asat) - adverse, unfavorable (bad, evil, non-existent, unreal, false)

(adjective)

Nominative, neuter, singular of asat

asat - not being, non-existent, unreal, bad, evil, false

Present Active Participle

From 'a' (not) + root 'as' (to be)

Root: as (class 2)

Note: Qualifies 'daivam'

दैवम् (daivam) - adverse fate or destiny (fate, destiny, fortune, divine power)

(noun)

Accusative, neuter, singular of daiva

daiva - fate, destiny, fortune, divine power, spiritual, godly

From 'deva' (god) + 'aṇ' suffix

अधःकृत्वा (adhaḥkṛtvā) - having put down, having brought low, having humbled, having subdued, having overcome

(indeclinable)

absolutive

Compound of 'adhaḥ' (down) + root 'kṛ' (to do/make) with absolutive suffix '-tvā'

Root: kṛ (class 8)

नित्यम् (nityam) - always, constantly, eternally, perpetually

(indeclinable)

उद्रिक्तया (udriktayā) - by an elevated, by a superior, by an abundant

(adjective)

Instrumental, feminine, singular of udrikta

udrikta - elevated, superior, abundant, excessive

Past Passive Participle

From 'ud' (up) + root 'ric' (to leave, release)

Prefix: ud

Root: ric (class 7)

Note: Qualifies 'dhiyā'

धिया (dhiyā) - by intellect, by understanding, by thought, by mind

(noun)

Instrumental, feminine, singular of dhī

dhī - intellect, understanding, thought, mind, reflection, wisdom

संसार-उत्तरणम् (saṁsāra-uttaraṇam) - the act of escaping or crossing over the cycle of transmigration (saṃsāra) (crossing over (saṃsāra))

(noun)

Accusative, neuter, singular of saṃsāra-uttaraṇa

saṁsāra-uttaraṇa - crossing over the cycle of rebirth

Compound type : tatpurusha (saṃsāra+uttaraṇa)

• saṃsāra – transmigration, cycle of birth and death, worldly existence (saṃsāra)
  noun (masculine)
  From 'sam' + root 'sṛ' (to flow, move)
  Prefix: sam
  Root: sṛ (class 1)
• uttaraṇa – crossing over, passing over, surmounting, liberation
  noun (neuter)
  action noun
  From 'ud' (up, out) + root 'tṛ' (to cross)
  Prefix: ud
  Root: tṛ (class 1)

भूत्यै (bhūtyai) - for prosperity, for welfare, for well-being, for existence

(noun)

Dative, feminine, singular of bhūti

bhūti - prosperity, welfare, well-being, existence, power, sacred ash

From root 'bhū' (to be, become)

Root: bhū (class 1)

यतेत (yateta) - one should strive, one should endeavor, one should attempt

(verb)

3rd person , singular, active, optative (liṅ) of yat

root of class 1 (yatate)

Root: yat (class 1)

आधातुम् (ādhātum) - to place, to establish, to attain, to accomplish

(verb)

infinitive

Infinitive form of 'ā' + root 'dhā'

Prefix: ā

Root: dhā (class 3)

आत्मनि (ātmani) - in the self, in oneself, in the soul (ātman)

(noun)

Locative, masculine, singular of ātman

ātman - the self, soul, spirit, individual soul (ātman), essential nature