योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-5, verse-29

इति प्रत्यक्षतो दृष्टमनुभूतं श्रुतं कृतम् ।
दैवात्तमिति मन्यन्ते ये हतास्ते कुबुद्धयः ॥ २९ ॥

iti pratyakṣato dṛṣṭamanubhūtaṃ śrutaṃ kṛtam ,
daivāttamiti manyante ye hatāste kubuddhayaḥ 29

29. iti pratyakṣataḥ dṛṣṭam anubhūtam śrutam kṛtam
daivāttam iti manyante ye hatāḥ te kubuddhayaḥ

29. ye pratyakṣataḥ dṛṣṭam anubhūtam śrutam kṛtam iti daivāttam manyante,
te hatāḥ kubuddhayaḥ

29. Those with misguided intellect (kubuddhi) who consider what is directly seen, experienced, heard, and performed to be solely dependent on destiny (daiva) are truly unfortunate.

Words meanings summery:

• इति (iti) - thus, so, in this manner, indicates quotation

• प्रत्यक्षतः (pratyakṣataḥ) - directly (directly, perceptibly, from direct perception)

• दृष्टम् (dṛṣṭam) - seen (seen, observed, perceived)

• अनुभूतम् (anubhūtam) - experienced (experienced, felt, perceived)

• श्रुतम् (śrutam) - heard (heard, listened to, revealed (in scriptures))

• कृतम् (kṛtam) - performed (done, performed, made)

• दैवात्तम् (daivāttam) - solely dependent on destiny (daiva) (fate-dependent, given by destiny, belonging to destiny)

• इति (iti) - thus, so, in this manner, indicates quotation

• मन्यन्ते (manyante) - they consider/believe (they think, they believe, they consider)

• ये (ye) - those who (who, those who)

• हताः (hatāḥ) - unfortunate, ruined (killed, destroyed, unfortunate, ruined)

• ते (te) - those (people) (they, those)

• कुबुद्धयः (kubuddhayaḥ) - those with misguided intellect (kubuddhi) (foolish people, those with bad intellect, misguided minds)

Words meanings and morphology

इति (iti) - thus, so, in this manner, indicates quotation

(indeclinable)

Note: Introduces the object of belief.

प्रत्यक्षतः (pratyakṣataḥ) - directly (directly, perceptibly, from direct perception)

(indeclinable)

Derived from pratyakṣa (perceptible, visible) with the suffix -tas (indicating source or manner)

Note: Modifies the actions of seeing, experiencing, etc.

दृष्टम् (dṛṣṭam) - seen (seen, observed, perceived)

(adjective)

Nominative, neuter, singular of dṛṣṭa

dṛṣṭa - seen, visible, observed, revealed

Past Passive Participle

From root dṛś (to see) with kta suffix

Root: dṛś (class 1)

Note: Refers to 'what is seen'.

अनुभूतम् (anubhūtam) - experienced (experienced, felt, perceived)

(adjective)

Nominative, neuter, singular of anubhūta

anubhūta - experienced, felt, perceived, undergone

Past Passive Participle

From prefix anu + root bhū (to be, to become) with kta suffix

Prefix: anu

Root: bhū (class 1)

Note: Refers to 'what is experienced'.

श्रुतम् (śrutam) - heard (heard, listened to, revealed (in scriptures))

(adjective)

Nominative, neuter, singular of śruta

śruta - heard, listened to, famous, taught (in sacred texts)

Past Passive Participle

From root śru (to hear) with kta suffix

Root: śru (class 5)

Note: Refers to 'what is heard'.

कृतम् (kṛtam) - performed (done, performed, made)

(adjective)

Nominative, neuter, singular of kṛta

kṛta - done, made, performed, completed, artificial

Past Passive Participle

From root kṛ (to do, make) with kta suffix

Root: kṛ (class 8)

Note: Refers to 'what is done'.

दैवात्तम् (daivāttam) - solely dependent on destiny (daiva) (fate-dependent, given by destiny, belonging to destiny)

(adjective)

Nominative, neuter, singular of daivātta

daivātta - fate-dependent, obtained from destiny

Compound of daiva (fate, destiny) and ātta (taken, obtained, dependent on)

Compound type : tatpuruṣa (daiva+ātta)

• daiva – divine, celestial, relating to gods; fate, destiny, providence (daiva)
  noun (neuter)
  From deva (god) + aṇ suffix
• ātta – taken, received, obtained, possessed, dependent on
  adjective (neuter)
  Past Passive Participle
  From root dā (to give) with prefix ā- or from root ādā (to take)
  Prefix: ā
  Root: āp / dā (class 5)

Note: Predicative adjective for dṛṣṭam, anubhūtam, śrutam, kṛtam.

इति (iti) - thus, so, in this manner, indicates quotation

(indeclinable)

Note: Marks the end of the quoted belief.

मन्यन्ते (manyante) - they consider/believe (they think, they believe, they consider)

(verb)

3rd person , plural, middle, present (laṭ) of man

Root: man (class 4)

Note: The main verb of the first clause.

ये (ye) - those who (who, those who)

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what, that

Note: Subject of manyante.

हताः (hatāḥ) - unfortunate, ruined (killed, destroyed, unfortunate, ruined)

(adjective)

Nominative, masculine, plural of hata

hata - killed, struck, destroyed, ruined, unfortunate, lost

Past Passive Participle

From root han (to strike, kill) with kta suffix

Root: han (class 2)

Note: Predicative adjective for te and kubuddhayaḥ.

ते (te) - those (people) (they, those)

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it, they

Note: Coreferent with ye.

कुबुद्धयः (kubuddhayaḥ) - those with misguided intellect (kubuddhi) (foolish people, those with bad intellect, misguided minds)

(noun)

Nominative, masculine, plural of kubuddhi

kubuddhi - bad intellect, foolishness, misguided understanding

Compound of ku (bad, evil) and buddhi (intellect, understanding)

Compound type : tatpuruṣa (ku+buddhi)

• ku – bad, evil, contemptible, difficult
  indeclinable
  A prefix meaning 'bad'
• buddhi – intellect, understanding, reason, perception (buddhi)
  noun (feminine)
  From root budh (to know, perceive)
  Root: budh (class 1)

Note: Predicate for te. Though buddhi is feminine, kubuddhayaḥ here refers to persons (masculine plural) possessing such intellect.