योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-5, verse-22

चित्ते चिन्तयतामर्थं यथाशास्त्रं निजेहितैः ।
असंसाधयतामेव मूढानां धिग्दुरीप्सितम् ॥ २२ ॥

citte cintayatāmarthaṃ yathāśāstraṃ nijehitaiḥ ,
asaṃsādhayatāmeva mūḍhānāṃ dhigdurīpsitam 22

22. citte cintayatām artham yathāśāstram nijeihitaiḥ
asaṃsādhayatām eva mūḍhānām dhik durīpsitam

22. dhik mūḍhānām durīpsitam citte yathāśāstram artham cintayatām nijeihitaiḥ asaṃsādhayatām eva.

22. Shame upon the misguided aspirations of the deluded, who, though pondering the purpose (artha) in their minds according to the scriptures, fail to achieve it through their own efforts.

Words meanings summery:

• चित्ते (citte) - in the mind, in thought, in the heart

• चिन्तयताम् (cintayatām) - of those who contemplate/think

• अर्थम् (artham) - purpose, object, meaning, wealth

• यथाशास्त्रम् (yathāśāstram) - according to scripture, according to rules

• निजेइहितैः (nijeihitaiḥ) - by one's own efforts/endeavors

• असंसाधयताम् (asaṁsādhayatām) - of those who do not accomplish/fulfill

• एव (eva) - indeed, only, just

• मूढानाम् (mūḍhānām) - of the deluded, of the foolish

• धिक् (dhik) - shame on, woe to, fie

• दुरीप्सितम् (durīpsitam) - ill-desired, misguided wish/aspiration

Words meanings and morphology

चित्ते (citte) - in the mind, in thought, in the heart

(noun)

Locative, neuter, singular of citta

citta - mind, consciousness, thought

Past passive participle of cit (to perceive, think), used as a noun.

Root: cit (class 1)

चिन्तयताम् (cintayatām) - of those who contemplate/think

(verbal derivative)

Note: Refers to persons.

अर्थम् (artham) - purpose, object, meaning, wealth

(noun)

Accusative, masculine, singular of artha

artha - purpose, object, meaning, wealth, matter

यथाशास्त्रम् (yathāśāstram) - according to scripture, according to rules

(indeclinable)

Compound type : avyayībhāva (yathā+śāstra)

• yathā – as, like, according to
  indeclinable
• śāstra – scripture, treatise, rule
  noun (neuter)
  Root: śās (class 2)

निजेइहितैः (nijeihitaiḥ) - by one's own efforts/endeavors

(compound noun)

Compound type : tatpurusha (nija+īhita)

• nija – own, proper, personal
  adjective (masculine)
• īhita – desired, sought, strived for
  adjective (neuter)
  Past Passive Participle
  Past Passive Participle of root īh (to strive, desire)
  Root: īh (class 1)

असंसाधयताम् (asaṁsādhayatām) - of those who do not accomplish/fulfill

(verbal derivative)

Note: Refers to persons.

एव (eva) - indeed, only, just

(indeclinable)

मूढानाम् (mūḍhānām) - of the deluded, of the foolish

(adjective)

Genitive, plural of mūḍha

mūḍha - foolish, deluded, confused, ignorant

Past Passive Participle

Past Passive Participle of root muh (to be bewildered, confused)

Root: muh (class 4)

Note: Used here as a noun referring to deluded persons.

धिक् (dhik) - shame on, woe to, fie

(indeclinable)

Note: Governs the accusative or genitive case.

दुरीप्सितम् (durīpsitam) - ill-desired, misguided wish/aspiration

(compound noun)

Compound type : pra-ādi tatpurusha (dur+īpsita)

• dur – bad, difficult, ill-
  indeclinable
  Prefix indicating difficulty or badness
• īpsita – desired, wished, sought
  adjective (neuter)
  Past Passive Participle
  Past Passive Participle of the desiderative stem of root āp (to obtain, reach)
  Root: āp (class 5)