योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-31, verse-7

न तदस्ति पृथिव्यां वा दिवि देवेषु वा क्वचित् ।
सुधियस्तुच्छमप्येतद्यन्नयन्ति न रम्यताम् ॥ ७ ॥

na tadasti pṛthivyāṃ vā divi deveṣu vā kvacit ,
sudhiyastucchamapyetadyannayanti na ramyatām 7

7. na tat asti pṛthivyām vā divi deveṣu vā kvacit
sudhiyaḥ tuccham api etat yat nayanti na ramyatām

7. pṛthivyām vā divi vā deveṣu kvacit tat na asti
yat sudhiyaḥ tuccham api etat na ramyatām nayanti

7. There is nothing on earth, in heaven, or among the gods, anywhere, that the wise (sudhi) lead to unpleasantness, even if it is trifling.

Words meanings summery:

• न (na) - not, no

• तत् (tat) - that, it

• अस्ति (asti) - is, exists

• पृथिव्याम् (pṛthivyām) - on earth, in the world

• वा (vā) - or, either... or

• दिवि (divi) - in heaven, in the sky

• देवेषु (deveṣu) - among the gods

• वा (vā) - or, either... or

• क्वचित् (kvacit) - anywhere, somewhere, at any time

• सुधियः (sudhiyaḥ) - the wise, those with good intellect

• तुच्छम् (tuccham) - trifling, insignificant, empty, contemptible

• अपि (api) - even, also

• एतत् (etat) - this (trifling thing) (this, this one)

• यत् (yat) - which, that (relative pronoun)

• नयन्ति (nayanti) - they lead, they guide, they bring

• न (na) - to not-pleasantness, to unpleasantness (not, no)

• रम्यताम् (ramyatām) - to pleasantness, to delightfulness

Words meanings and morphology

न (na) - not, no

(indeclinable)

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (lat) of as

Root: as (class 2)

पृथिव्याम् (pṛthivyām) - on earth, in the world

(noun)

Locative, feminine, singular of pṛthivī

pṛthivī - earth, ground, land

वा (vā) - or, either... or

(indeclinable)

दिवि (divi) - in heaven, in the sky

(noun)

Locative, feminine, singular of div

div - heaven, sky, day

देवेषु (deveṣu) - among the gods

(noun)

Locative, masculine, plural of deva

deva - god, deity

वा (vā) - or, either... or

(indeclinable)

क्वचित् (kvacit) - anywhere, somewhere, at any time

(indeclinable)

सुधियः (sudhiyaḥ) - the wise, those with good intellect

(adjective)

Nominative, masculine, plural of sudhī

sudhī - wise, intelligent, possessing good understanding

Compound type : bahuvrīhi (su+dhī)

• su – good, well, excellent
  indeclinable
• dhī – intellect, understanding, thought, wisdom
  noun (feminine)

तुच्छम् (tuccham) - trifling, insignificant, empty, contemptible

(adjective)

Accusative, neuter, singular of tuccha

tuccha - trifling, insignificant, empty, mean, contemptible

अपि (api) - even, also

(indeclinable)

एतत् (etat) - this (trifling thing) (this, this one)

(pronoun)

Accusative, neuter, singular of etad

etad - this, that

यत् (yat) - which, that (relative pronoun)

(pronoun)

Accusative, neuter, singular of yad

yad - which, what, that (relative pronoun)

नयन्ति (nayanti) - they lead, they guide, they bring

(verb)

3rd person , plural, active, present (lat) of nī

Root: nī (class 1)

न (na) - to not-pleasantness, to unpleasantness (not, no)

(indeclinable)

रम्यताम् (ramyatām) - to pleasantness, to delightfulness

(noun)

Accusative, feminine, singular of ramyatā

ramyatā - pleasantness, delightfulness, charm, beauty

Derived from ramya (pleasant) with the suffix -tā (state of being)

Root: ram (class 1)